[109] Arnauld d’Andilly was the eldest son of the Antoine Arnauld who, under Henry IV., pleaded for the University against the Jesuits, and whose twentieth and youngest child was the second Antoine Arnauld—the oracle of Jansenism. D’Andilly is looked upon as belonging to the first generation of Jansenists, though he had nothing of the austerity and repulsiveness of that sect. He scarcely broaches polemics. He celebrates in elegant verse the praises of the Blessed Virgin and the prerogatives of St. Peter, and after translating all that is grandest and sweetest in Christian literature—such as the works of St. Augustine, St. John Climacus, St. Teresa, etc.—reposed from his labors by tending the espaliers of Port Royal, of which the beautiful and pious Anne of Austria always had the first fruits.
[110] M. de Beyries, a nephew of the Abbé de Lalanne, and a prominent citizen of Montaut, has many precious memorials of his uncle.
SIR THOMAS MORE.
A HISTORICAL ROMANCE.
FROM THE FRENCH OF THE PRINCESSE DE CRAON.
VIII.
Meanwhile, a great agitation prevailed in the heart of the kingdom, at the court, and in every mind. The new favor of the new favorite; the discontent, ever growing but more and more repressed, of the queen’s partisans; the restless and shifting humor of those who in secret held fast to the new religious opinions; the uncertainty of events, new fears, new hopes, seemed to have communicated to the intriguing and ambitious of every degree a boldness and activity hitherto unknown. Delivered from the yoke imposed on him for so long a time by a man at once adroit and yielding, Henry VIII. had at last encountered a vile and abject creature who would gradually encourage him to display all the natural ferocity of his character. Already he was no longer able to separate himself from Cromwell, who, artfully flattering each one of his passions, constantly said to him: “To please you, to obey you—that is the sole end toward which all should aim, or they should fall!”
Every day, in consequence of their determined efforts, new complaints against the clergy were reported to the House of Commons. The time had come, they said, to distribute among the truly poor the treasures accumulated by the priests, and to destroy the abuses they had made of their power. These accusations, together with calumnies of a blacker character,