But let us leave these historic details, and, turning back into the pleasanter paths of old romance, follow the Emperor Charlemagne along the valley of the Aude. A little south of the direct road from Carcassonne to Narbonne, we come to the village of La Grasse, of a

thousand souls, in a deep valley of the Orbieu, surrounded by the rocky heights of the Corbières. This village grew up around a celebrated Benedictine Abbey that flourished here for more than a thousand years—one of the most important in Occitania. Its foundation is so remote that it has become the theme of many popular traditions. These are embodied in an old romance, said to have been written by Philomène, secretary of Charlemagne, by the emperor’s order, and under his inspection, and translated in the thirteenth century by William of Padua, a monk of La Grasse.

Charlemagne had just taken Carcassonne, where five towers bowed down before him. He founded several churches, such as St. Nazaire and St. Saturnin, and appointed Roger, a clerk of noble family, bishop of the place. Then he marched towards Narbonne, which was in possession of the Saracens, intending to besiege it. He had with him Pope Leo III., most of the cardinals, the patriarch of Jerusalem, Turpin, archbishop of Reims, and an infinite number of other prelates, abbots, and priests, together with Roland, Oliver, Oger the Dane, Solomon of Britanny, and Count Florestan his brother, and other famous paladins, with dukes, counts, and barons too many to enumerate. While traversing the valley of the Orbieu, one of the principal tributaries of the Aude, Archbishop Turpin came across seven hermits, viz., Thomas of Rouen, Richard of Pavia, Robert Prince of Hungary, Germain of Scotland, Alayran of Flanders, Philip of Cologne, and Bartholomew, son of the King of Egypt, who, after completing their studies at Paris, left the world in search of Christ

and were led by angels to this solitary valley, where they built an oratory in honor of St. Mary the Virgin. Here they had lived for twenty years on herbs, roots, and wild fruit, and the people, in view of their thin, wasted aspect, as well as the arid country, called the place of their retreat the Vallée Maigre.

When Archbishop Turpin brought the emperor and Pope Leo III. to see these holy eremites, they shed an abundance of tears and rendered thanks unto God. Charlemagne resolved to erect a superb abbey in the place of their modest oratory, and so well did he endow it that the monks he established here were soon able to fertilize the wild valley to such a degree that its name, at the suggestion of Turpin and the Earl of Flanders, was appropriately changed to that of La Vallée Grasse.

During the erection of this monastery a series of combats took place between the Moors and the Christians, each one more marvellous than the other. First, Matrandus, King of Narbonne, suddenly came upon the encampment of the valley with a numerous army, but he was defeated by Charlemagne and pursued to the point where the Niel empties into the Orbieu. There he heard the sound of a mighty horn. It was the olifant of Roland, who was coming to his aid. He made the Saracens bite the dust by thousands, and Matrandus had barely time to take refuge in Narbonne and close the gates behind him.

Then an enemy far more redoubtable made his appearance. It was Marcilion, King of all Spain, accompanied by sixteen other kings, with seven hundred thousand men. Charlemagne had two hundred and forty thousand. The battle lasted five days. At length the Saracens

were vanquished. Five hundred thousand of their number were slain, together with the sixteen kings, whereas the Christians only lost thirty-seven thousand, among whom, however, were five bishops, fourteen abbots, seven counts, eight hundred barons, and the Abbot of St. Denis, who, as he was breathing his last, besought the emperor to complete the abbey and bury him in it. His wishes were not disregarded. The abbey was completed. A church was built. In the church were many chapels, and in each chapel Archbishop Turpin, accompanied by many bishops and abbots, solemnly deposited sacred relics. It was now time to consider the appointment of the abbot, and while they were discussing the subject Marcilion reappeared, this time with only three hundred thousand horsemen, but Roland drove them before him into Roussillon, where he slew more than one hundred and seventy thousand men.

Then took place a fresh battle with Matrandus, and Roland, in a hand-to-hand encounter with Tamise, brother of the King of Narbonne, clove him in two like an acorn with Durandal, his unerring sword. In vain did the kings of Catalonia league together to avenge the death of Tamise. They slaughtered, it is true, the seven holy hermits, who, weary of the tumult in the valley of the Orbieu, had imprudently betaken themselves to another solitude, but they were repulsed by the abbot of La Grasse and his sixty monks with considerable loss. And yet they would rather, they said, have demolished the abbey than taken ten cities.

Several battles ensued beneath the walls of Narbonne before Charlemagne took that city, and after, in the course of which Roland clove in