Miles Standish, by his own avowal, belonged to an ancient Catholic family, which has clung to the faith to this day. He evidently scorned to change his religion to enable him to recover what he deemed his just rights. Such seems to be a position that solves all difficulties. Among the old Catholic families of the British Isles, after the change of religion was completed, and the line of distinction between Protestant and Catholic sharply drawn, it became a matter of honor and pride to adhere, during the evil days of the penal laws and the butchery of the clergy, to the faith so heroically retained.

Here and there, one who gave the reins to his wild passions, some man sunk in vice like Mervyn, Lord Audley, or the Duke of Norfolk at the close of the last century, would conform to the state church, though every decent Protestant shrank from contact with them; or some nobleman deprived of his estates, like Lord Baltimore, would renounce his faith to recover a province like Maryland, wrongfully detained from him; or, like Lord Dunboyne, give up the faith, even after teaching it for years as an honored priest, in order to live as seemed to become his title; or, led by ambition, to rise at court like Waldegrave; but for one to join a body of dissenters there is on record scarcely an example.

Descendants of old Catholic families emigrating to America, like the Dongans, Townleys, and others, fell away; but in the Old World a sense of honor made them cling to the oppressed faith when to desert it seemed to imply cowardice or vice. The opening words of Moore’s Travels of an Irish Gentleman in Search of Religion embody this feeling.

As a necessary consequence, the

conversion of one of the members of an ancient Catholic house by the Protestant party was a triumph, and the new-comer was well rewarded. The conversion of one of the Standishes would have found mention somewhere among the events of the day, and there would be some trace of office or rank bestowed on the man who at last conformed. Yet the county annals of Lancashire and the memoirs of the time chronicle no such defection on the part of Miles Standish, and it is equally evident that no post was bestowed upon him as a reward.

That Miles Standish was one who, turning his thoughts to the great religious questions then rife, fell into doubts as to the solidity of the claims of the Catholic Church, and with all zeal and fervor embraced some form of Protestantism, is a theory too wild for consideration. The whole mass of Pilgrim testimony establishes the fact that he was one who took no interest in the religious systems of Protestantism; that he was utterly devoid of any such enthusiasm in them as would mark a convert from conviction.

From what we know of his origin, the presumption is strong that he was and always remained a Catholic, and we cannot shield his memory from insult except by adopting this presumption. Neither a life of vicious indulgence nor ambitious hopes, and certainly no conviction, led him to renounce the religion of his family and embrace Protestantism.

Let us, then, gather what is known of the life of this Catholic soldier of early New England annals.

He was born about 1584, at Duxbury, in Lancashire, England, as is supposed, from the fact that he preserved the name in the town he established;

but was, as he claims in his will, great-grandson of a second or younger brother of the house of Standish of Standish. This is a well-known Catholic house in Lancashire, known as early as the reign of Edward I., the elder branch of two in that county, the other being the Standishes of Duxbury. With this last he claims no connection, although the inference is probable that he was born at that place. As his just inheritance at Standish was, he asserts, surreptitiously detained from him, it may be that his father, unjustly deprived of his patrimony, took refuge at Duxbury under the protection of the other branch. Both branches were Catholic, John Standish being a distinguished writer against the Reformation. A Robert Standish figures in Parliament in 1654; Captain Thomas Standish, of the Duxbury house, was killed at Manchester fighting bravely for the king. The Standishes of Duxbury, as their genealogy shows, intermarried with the old Catholic houses of Howard and Townley. Richard Standish was made a baronet after the Restoration, in 1676.