“It is truly just and reasonable,” continued the priest, ascending the steps of the altar and extending his hands towards heaven, “it is right and salutary, that we return thee thanks at all times and in all places, O Lord, most holy Father, Almighty God eternal, who by thy power hast created the universe out of nothing; who in the beginning of the world, after having made man in thine image, gave him, to be his inseparable companion, the woman whom thou hast formed from thyself, in order to teach him that he is never permitted to put asunder those whom thou hast
united in the sacrament thou hast instituted. O God! thou who hast consecrated marriage by so excellent a mystery that the nuptial alliance is the figure of the sacred union of Jesus Christ and his church; O God! by whom the woman is united to the man, and who givest to this intimate union thy blessing, the only one which has not been taken away, neither by the punishment of original sin nor the sentence of the Deluge; O God! thou who alone hast dominion over the hearts of men, and who knowest and governest all things by thy providence, insomuch that no man can put asunder those whom thou hast joined together—”
“When shall I get out of this place?” murmured Henry VIII.
“Nor injure those whom thou hast blessed—unite, we pray thee, the souls of these thy servants, who belong to thee, and pour into their hearts a sincere friendship, to the end that they may become one in thee, as thou art the only true and all-powerful God. Regard with a favorable eye thy servant, who, before being united to her spouse, implores your protection. Grant that her yoke may be a yoke of love and peace; grant that, chaste and faithful, she may follow the example of the holy women of old; that she render herself amiable to her husband, like Rachel; that she may be wise as Rebecca; that she may enjoy a long life, and be faithful like Sara; that the author of prevarication may find nothing in her that proceeds from him; that she may abide firm in thy law and
in the observance of thy commandments; that, at last, being attached only to her husband, she defile not the marriage-bed by any illicit connection.”
“Do you understand what the priest advises you?” said Henry VIII., angrily regarding Anne Boleyn, and speaking almost loud enough for her to hear him.
“That, in order to sustain her weakness, she may fortify herself by an exact and well-regulated life; that she may conduct herself with such proper modesty as will ensure respect; that she inform herself of her duties in the heavenly doctrines of Jesus Christ; that she may obtain from thee a happy fecundity; that she may lead a life pure and irreproachable—”
“I will not suffer her to do otherwise,” thought the king.
“That at length she may arrive at the rest of the saints in the kingdom of heaven. Grant, Lord, that they may both live to behold their children’s children until the third and fourth generation, and attain a happy old age, through Jesus Christ our Lord, thy Son, who liveth and reigneth with thee in the unity of the Holy Ghost, world without end.”
“Amen!” responded the assistants.