René has procured for me Femmes Savantes et Femmes Studieuses,[206] by Mgr. Dupanloup.
It is an excellent book, elevated and at the same time practical, and quite in accordance with the views of my dear husband. Our studies together are truly profitable? The good abbé is very alarming just now. He says that blood will be shed in France, much blood; with other sinister predictions. May God guard you, dearest Kate!
The village is in mourning: five deaths this week. One is that of the father of seven children; Margaret is placing six of them with the Sisters at P——. The rich English lady makes herself almost worshipped by our Bretons.
Ellen has written to me; she is more calm, but wonders that she can live.… Her mother, broken down by this last blow, sank three days after Robert. To force her away from the sad associations of home her husband is taking her to Scotland, where they will remain until
the spring. I wish they were with us; we would try to comfort them. Ah! Kate, how I pity mothers.
Finished the full-length portrait of René for our mother. How I have enjoyed working at it—dear, kind husband! At this moment he is playing Thalberg’s Moïse, and I hasten to join him. I should not be Irish if I did not love poetry and music.
Love me as I love you, dear sister.
September 28.
I am in a state of transport, dearest! For eight days past we have been almost constantly in the carriage, and have seen Solesmes and its jewels of stone, the handiwork of artists full of faith such as our times do not find in their successors. Only imagine, dear Kate: I saw nothing at Solesmes but the church and Sainte Cécile! On coming out I closed my eyes, the better to recall those visions of beauty before which death would seem more sweet. Beneath an arched roof on the right two personages are placing Our Lord in the sepulchre; these are Nicodemus and Joseph of Arimathea, the former in a rich Oriental costume and the latter in a dress of the time of Louis XI., which looks singular enough at first sight. Sitting before the tomb, St. Mary Magdalene, bending low, with her head resting on her hands, abandons herself to grief. It is very beautiful Kate. Of all that I have seen that looked living in sculpture, nothing ever impressed me so much. This Magdalene is the jewel of the whole. She seems to live and breathe; nothing could render the expression of sorrow and of prayer in her countenance, nor the naturalness of her posture; one feels as if she might raise her arms, and that her mouth
might utter her lamentation; one feels that her eyes are overflowing with tears.… Follow me now into the chapel on the left. Here is the swooning of the Blessed Virgin, in a deep niche over the altar. Again, our Lady, kneeling in ecstasy, supported by St. Peter and St. John, is about to receive communion from the hands of her risen Son. In this mystic idea there is to my mind exquisite poetry. Almost all the apostles and the holy women are there; the figures in this group are very numerous, and there are among them heads of an ideal beauty. I have looked so long at these more than artistic, almost heavenly, works, that they will long remain in my mind. The entombment of the Blessed Virgin faces that of Our Lord, and is strikingly effective. The position of our Lady is admirable, and there is something heavenly in her countenance, which love transfigures even in death. St. John, St. James the Less, Dom Bougner, an abbot of Solesmes, who by a pious anachronism had himself represented in this solemn scene, and another saint, hold the corners of the shroud. All four are excellently rendered. St. Peter is leaning over our Lady, and contemplates her with an indescribable expression of love. This figure is one of the most attractive of all. Behind are the holy women, whose looks betoken the deepest grief, and some of the apostles, who are speaking to each other. All these figures are admirably grouped; not one lessens the effect of the rest, and the whole scene is of touching grandeur. It was difficult to tear one’s self away from the contemplation of those animated and speaking forms.… There are other groups: Jesus in the midst of the doctors, the Assumption, the Coronation; wonderful works by men