The most sacred mosque in Turkey lies outside of Stamboul, at Eyub, far up the Golden Horn and not very distant from the “sweet waters of Europe.” In it, on their accession, the sultans are solemnly girded with Osman’s sword instead of being crowned. Eyub is a place of tombs. Chief eunuchs and grand vizirs sleep near the sea in great mausoleums inclosed within gilded railings, and some of them surrounded by gardens; on the hillside above them thousands of the faithful rest under cypresses in graves marked by dusty headstones leaning awry.
The center, or heart, of Eyub is a pleasant village, which gathers closely about the mosque, and is full of a quietly cheerful life. Just beyond the court of the mosque is a Turkish bath, where masseurs, with shaven heads and the usual tuft, lounge in the sunshine while waiting for customers. Near by are many small shops and cafés. In one of the latter I ate an excellent meal of rice and fat mutton, cooked on a spit which revolved in the street. If you stray from the center of the village toward the outskirts, you find yourself in a deserted rummage of tombs, of white columns, white cupolas, cloisters, rooms for theological students, mausoleums of white and pink marble. No footsteps resound on the pavement of the road, no voices are heard in the little gardens, no eyes look out through the railings. As I wandered through the sunshine to the small stone platform where the sultan descends from his horse when he comes to be girded with the sword, I saw no sign of life; and the only noise that I heard was the persistent tap of a hammer near the sea, where his Majesty is building an imperial mosque of white stone from Trebizond.
Presently, growing weary of the white and silent streets of the tombs, I turned into a narrow alley that ran by a grated wall, above which great trees towered, climbing toward heaven with the minaret of the Mosque of Eyub, but failing in their journey a little below the muezzin’s balcony. They were cypresses, and creepers climbed affectionately with them. Just beyond them I came into the court of the mosque, and found myself in the midst of a crowd of pilgrims before the tomb of Abu Eyub, which is covered with gilding and faience. Near it is a fountain protected by magnificent plane-trees which are surrounded by iron railings decorated with dervish caps.
THE MOSQUE OF SULEIMAN AT CONSTANTINOPLE
PAINTED FOR THE CENTURY BY JULES GUÉRIN
I had been told more than once that the Christian dog is unwelcome in Eyub, and I was soon made aware of it. In the façade of the tomb there is a hole through which one can look into the interior. Taking my turn among the pilgrims, I presently stood in front of this aperture, and was about to peep in discreetly when a curtain was sharply drawn across it by some one inside. I waited for a moment, but in vain; the curtain was not drawn back, so at last I meekly went on my way, feeling rather humiliated. A Greek friend afterward told me that an imam was stationed within the tomb, and that no doubt he had drawn the curtain against me because I was an unbeliever.
Duly chastened by this rebuff, I nevertheless went on to the mosque, and was allowed to go in for a moment on making a payment. The attendant was very rough and suspicious in manner, and watched me as if I were a criminal; and the pilgrims who thronged the interior stared at me with open hostility. I thought it wiser, therefore, to make only a cursory examination of the handsome marble interior, with its domes and semi-domes, and afterward, with a sense of relief, took my way up the hillside, to spend an hour among the leaning gravestones in the shade of the cypresses. Each stone above the grave of a man was carved with a fez, each woman’s stone with a flower; and tiny holes formed receptacles to collect the rainwater, so that the birds might refresh themselves above the dust of the departed.
The great field of the dead was very tranquil that day. I saw only two closely veiled women moving slowly in the distance and an old Turk sitting with a child, at the edge of the hill before a café.