The Influence Of The Bible Upon Civil And Religious Liberty.
Civil government is a state of society in which men are reduced to order; it is a government in which every citizen has full power over his own rights, but is not at liberty to infringe upon the rights of others. The deepest thought in the word civil is the idea of being hedged around by restraints, so as to be shut in from all privilege, or right, of meddling with the rights of others. The Welsh use the word “cau,” to shut, inclose, fence, hedge.
Civil liberty is liberty modified by the rights of others. No man has a right, by any Divine warrant, to infringe upon the rights of another; and cannot do it without forfeiting more or less of his own. This thought, that a man may forfeit his rights, is as essential to proper conceptions of civil government, and civil liberty, as the thought that a man has rights; for if there be no forfeiture of rights through crime, then all legal punishments are without foundation in justice; even the right of self-defense, individually and nationally, ceases to exist. And if this be taken away, all support and strength in civil government is gone; anarchy and ruin only may remain. In all civilized nations a man is regarded as forfeiting his right, even to life, by trampling upon the life-right of another, and, [pg 042] while the danger lasts, the assailed may defend his life, in the absence of any other defense, even at the expense of the life of the assailant. To deny this doctrine of the right of self-defense, it is only necessary that we deny that a man can forfeit the right of life. To do this is equal to the affirmation that God is the author of coexisting and conflicting rights. Such rights can exist only at the expense of the destruction of all governments, both human and Divine, as well as all healthy influences of social institutions. It is essential to civil liberty to restrain men from all interference with the rights of others. The greatest degree of civil liberty is enjoyed where men are successfully restrained from such officious interposition. A people may enjoy civil liberty without extending the right of suffrage to all ages and to both sexes; without making all eligible to office; without abolishing paternal authority over minors; without abolishing the punishment of criminals, or the right of the State to the service of its citizens when the public good requires it.
The word civil also signifies courteous, complaisant, gentle and obliging, well-bred, affable, kind. From this it will be seen that civil government depends upon the intelligence and righteousness of the people. The absence of all legal demands and all legal restraints would be the absence of all government. It would be libertinism or lawlessness. The great majority of men, from the earliest ages of the world to the present time, have been under the control of tyrants, and have known little exemption from despotic rule. There is not a single Pagan, Mahomedan, or anti-Christian country to-day in which the spirit of liberty has an abiding place. She may have brooded over them at intervals, but, like Noah's bird, found no resting place.
The influence of the Bible preventing the young, the mature, and the aged from crime, causing men and women to love and respect our humanity, is of necessity to the same extent the very life of civil government, and consequently the life of civil liberty. It has been said the Bible is the great protector and guardian of the liberties of men. It was an axiom in an [pg 043] apostate church, that ignorance is the mother of devotion; but the true origin of this axiom is that ignorance which fastens the chains of civil and ecclesiastic despotism.
It is not possible for a people thoroughly under the influence of the teachings of the religion of Christ to be ignorant of their own rights and the responsibility of their rulers. Where the teachings of Christ and the Bible form public opinion the people must be free. No such tyrant as Caligula or Nero would be tolerated in Protestant Christendom. The necessary effect of Christianity upon an abused people is to make them restless under a tyrant's yoke. The author of Travels in England, France, Spain and the Barbary States, although an enemy to the Bible, said, after leaving the Barbary States and arriving in France, I could breathe more freely. I no longer looked upon my fellow men with distrust, and I thanked God that I was once more in a Christian land. When we survey the history of past events and kingdoms we, too, find good reasons to thank the Lord for a Christian land. The only authoritative history of remote events and kingdoms is in the writings of Moses and the Prophets. In the times of Moses there were no historical records in Greece, Chaldea, Phoenicia, Egypt or Assyria. No other historian lived so remote as Moses. He was five hundred years before Sanconiathan, and more than a thousand years before Manetho. He has been called the father of history. Men have claimed that astronomical calculations carry us farther back, but this claim has been successfully refuted by the calculations of Bedford. There is a fact upon record in Gillie's history of Greece that confirms Bedford's calculations. This man says: After Alexander conquered Babylon he eagerly demanded the astronomical calculations that had been preserved in that ancient capital about nineteen centuries, and ordered them faithfully transcribed and handed to Aristotle, who was the preceptor of this prince. They extended back twenty two hundred and thirty-four years behind the Christian era. There is no reliable history so ancient as the writings of Moses. All the efforts between Moses and David are without regular form—a mass of rearranged [pg 044] tradition, both fabulous and corrupt; long after the times of David the pages of writers regarded authentic, are loaded with absurd and disgusting fictions.
Nimrod's kingdom was Babel, and he was a tyrant, instigating war and bloodshed everywhere, laying the nations under tribute and transmitting his tyrannical spirit and powers from son to son, until the Egyptians drove his descendants into Canaan and Joshua drove them into Greece. Ninus inherited the spirit of his father, and the history of his empire, until it was overthrown by the Babylonians and Medes, is a history of absolute Assyrian despotism.
The Babylonian Empire was no better from the revolt of Nebopolassar to its destruction by Cyrus. Egypt and Persia were also equally deprived of the blessings of civil liberty. Greece and Rome were in no better condition with the exceptions of a few restrictions consequent upon Greece being controlled by established customs and Rome by the Senate. These nations were comparatively free, but their freedom did not grow out of a comprehension of the rights of their citizens.