“The Inquisition, adds the historian.
“But these three replies form but one; they are the three sides of a prism, which, united, give the entire ray of truth. In truth, Catholicism is the father, the Inquisition and tyranny the daughters. We are not the first to pen these words; we only repeat what we have read in the lines we are now going to submit to the perusal of our readers. It is sufficient for us to have pointed out the connection of the different causes which will be assigned by our authorities.
“That Catholicism produced the Inquisition, a tribunal of priests, judging heretics, it is unnecessary to demonstrate, for the very nature of the institution renders it evident. The ruling idea of Catholicism, the principle of authority, was the germ of the Inquisition. It was impossible that the Romish Church should not extend its principle to its penal code; it does not doubt in matters of faith, neither does it doubt in criminal matters. This is the reason why, in the church, the accused and the guilty have but one and the same appellation. Whoever is arraigned at her tribunal has heaven and earth against him; the interrogatory is already a species of torture. When the church accuses, she seems already convinced; all her efforts tend to extort the confession of the crime, which, in virtue of her infallibility, she discovers in darkness; from this anticipated conviction of the guilt of the accused are produced all those ambushes and snares laid for the purpose of obtaining, by surprise, the confession of the accused. The names of the witnesses are concealed or falsified. Everywhere, in the most trifling details, it is strikingly evident that, truth is on one side, and the demon on the other.” [See Tardiff, pp. 139, 140.]
In the second place, that Catholicism has produced the Spanish absolutism of the Catholic kings is sufficiently shown by the very name given to these kings.
“Another no less deplorable consequence of the position of the clergy in Spain and Portugal is, that they have no sooner confounded the cause of religion with that of despotism, than this error, producing its consequences, leads to a monstrous abuse of the word of God. Political fury has invaded the pulpit and stained it with abject and sacrilegious adulation.... The lips, whose mission is to speak peace, charity and mutual love, have spoken the language of hatred and vengeance; horrible vows, abominable threats in the presence of the tabernacles in which abides the Son of Man, who sacrificed his life for the salvation of his brethren.” [Affairs de Rome, pp. 250 to 254.]
“Spain, since Phillip II., has remained closed and uninfluenced by the ordinary progress of the human mind elsewhere. The monkish and despotic spirit has long preserved itself in the midst of ignorance, without, indeed, acquiring strength from abroad, but at the same time without permitting the intelligence of the nation to borrow foreign arms against it.” [Idem, p. 53.]
We shall now see this Spanish Catholicism at work; for three centuries, assisted by its worthy offspring, absolutism and the Inquisition, and at every ruin, at every crime you meet with, if you ask who has done this, the reply will assuredly be: the church of the Pope, the tyranny of the Catholic kings, the Inquisition of the priests. To convince yourselves of the fact, you need only put your questions and listen to the records of history, written not by us, but by men of talent and skill, who have long enjoyed unquestionable authority.
The expulsion of the Jews and the Moors was the first fruit of the Catholic Inquisition. “Spain,” says M. Roseew Saint Hilaire, “exterminated them forever as poisonous plants from its soil, mortal to heresy. The Jews and the Moors left it in turn, carrying with them, the former trade, the latter agriculture, from this disinherited land, to which the New World, to repair so many losses, vainly bequeathed her sterile treasures. And let it not be said that Spain, in thus depriving herself of her most active citizens, was not aware of the extent of her loss. All her historians concur in the statement that in acting thus she sacrificed her temporal interests to her religious convictions, and all are at a loss for words to extol such a glorious sacrifice.
“In banishing the Jews from her territory, Spain, then acted consistently; her conduct was logically just, but according to that pitiless logic which ruins States in order to save a principle. From that period, therefore, a new era begins for Castile. Until then she had been divided from the rest of Europe only by her position; foreign, without being hostile, to the ideas of the continent, she had not begun to wage war [pg 227] with those ideas; but the establishment of the Inquisition is the first step in the career in which she can never stop.” [Saint Hilaire, vol. 6, p. 52.]
“It required,” says M. Sismondi, “about one generation to accustom the Spaniards to the sanguinary proceedings of the Inquisition, and to fanaticise the people. This work, dictated by an infernal policy, was scarcely accomplished, when Charles the Fifth began his reign. It was probably the fatal spectacle of the auto-dä-fe that imparted to the Spanish soldiers their ferocity, so remarkable during the whole of that period, which before that time was so foreign to the national character.” [Sismondi, vol. 3, p. 265.] Who, employing these instruments, depopulated Spain? The Inquisition. “To calculate,” says Liorente, secretary to the Holy office, “the number of victims of the Inquisition were to give palpable proof of the most powerful and active causes of the depopulation of Spain; for, if to several millions of inhabitants of which the Inquisitorial system has deprived this kingdom by the total expulsion of the Jews, the conquered Moors and the baptized Moorish, we add about 500,000 families entirely destroyed by the executions of the Holy (?) office, it will be proved beyond a doubt that had it not been for this tribunal, and the influence of its maxims, Spain would possess 12,000,000 souls above her present population, supposed to amount to 11,000,000.” [Liorente, vol. 4, p. 242.]