10. It is possible for a man to be a Christian, and be a great man.

11. It is possible for a man to be a Christian, and be a good man.

12. It is possible for a man to be a Christian, and be a broad, kind, tender man.

13. It is possible for a man to be a Christian, and have wider and more splendid views than any other man.

And Colonel Ingersoll says he knows all this to be so. Now what shall we think of the utterances of lesser lights in infidelity since we have the living fact before us that Christianity is in perfect harmony with the very highest education; with the widest and most splendid views; with honesty every way; with greatness; with goodness; with integrity; with honor; with kindness and tenderness; with the great luminous principle that a man must give to every other man every right that he claims for himself? And it is also in perfect harmony with a great and liberal heart.

We have hope that Colonel Ingersoll will yet find his way into the temple of truth, which reveals the glory and grandeur of the perfect harmony that exists between Christianity and all that is truly great and good—since he has pronounced the word "Eureka."


LIFE AND FORCE ARE NOT THE SAME.

Hylozoism is the doctrine that life and matter are inseparable. This doctrine has been presented in several different forms. Straton, of Lampsacus, claimed that molecules were each and all of them in possession of life. The Stoics did not, however, accord life to each and every distinct particle of matter, but held that the universe, as a whole, was a being animated by a principle which gave to it motion, form and life. This principle they called the soul of the universe. This idea was advocated by the followers of Plotinus, who contended that this soul of the world animated the smallest particle of matter. Spinoza asserted that all things were alive in different degrees. Matter, according to Leibnitz and Boscovish, and others, is always endowed with force. Attraction and repulsion and chemical affinity, all indicate activity in matter; but all this fails to meet the demands of science, for this simple reason, life is a force always connected with organization, which much of matter wants. Spontaneous motion, growth, nutrition, separation of parts, and generation are phenomena which indicate the presence of life; which most certainly is not co-extensive with matter. So Hylozoism, ancient and modern, under whatever name you please to term it, breaks down. Here, also, we discover that it is foolishness to confound the terms life and force.