FORCE AND LIFE.
DR. J.L. PARSONS.
The origin of force and life in the universe is a great puzzle to materialistic scientists. In the azoic period of our earth there was no life on it. The living creatures now on the earth must, therefore, have had some origin. That origin is not due to spontaneous generation, according to the testimony of the most enlightened scientists, Professor Haeckel to the contrary notwithstanding. The various vital manifestations and exhibitions of force in the universe are due to some cause. The intuitions of mankind, as well as the teachings of science, declare there must be a cause lying behind the universe which has produced it.
Two great philosophies contend for the mastery in the solution of the problem of life. Materialistic philosophy seeks to account for the origin of all things on principles which deny the existence of God, the Creator, and which make man wholly a material being. Christianity declares that the God of the Bible is behind the universe as its cause. The only things which materialists recognize as having any existence in the universe are matter and force. If force be used in the sense of mind or spirit, which it is not in this case, I have no objection to this statement. One of the first elementary lessons in material philosophy is the inertia of matter. Being at rest matter has no power to set itself in motion. Being in motion it has no power to put itself at rest. It is moved by a force which is in no sense an attribute of matter. Since the earth is in motion and teems with life, that motion and life must be due to force, which is the only remaining existence in the universe. As a cause lying behind the universe, this force is denominated the unknown force.
Prior to and in the azoic age we have nothing in the universe but matter and force, and according to Mr. Spencer, not only an unknown force, but also an unseen and an unknowable force. Subsequent to the azoic period and now we have the earth full of life, intelligence and religion due to the unknown force. This unknown, unseen and unknowable force may be studied in the light of its manifestations and effects, Mr. Spencer to the contrary notwithstanding. Since all effects are contained in their causes, the universe as an effect must have been and must be contained in the great unknown force as its cause. The characteristics which mark the effect must mark the cause also. If the stream be fresh water, the fountain which sends it forth must be fresh water also; for the stream is contained in the fountain. If there be no fountain there can be no stream. If there be no cause there can be no effect. If there be no involution there can be no evolution. The stream can not rise higher than its fountain. The universe now contains life. The unknown force must also contain life; for all effects are contained in their causes. The universe has in it mind. The unknown force must have mind; for all effects are contained in their causes. The universe has in it goodness and religion. So must the unknown force possess goodness and religion; for all effects are contained in their causes. The unknown cause of all things must possess mind, intelligence, goodness, holiness, else these things could not have proceeded from the unknown cause. "Ex nihilo nihil fit" is still true. But life, mind, energy, holiness, are attributes of the God of the Bible. Whenever science divests the unknown force of these attributes which characterize Jehovah, she has left a cause wholly inadequate to the production of the universe. Whenever she invests the unknown force with life, power, intelligence and goodness, she has set up the God of the Bible.
Again, man is possessed of a mind and a religious element in his nature. If man's origin be due to the monkey or the tadpole, then the monkey or the tadpole must have a mind and a religious nature; for all effects are contained in their causes. The monkey must have a mind superior to that of Newton's, and the tadpole must be more religious than man; for the stream can not rise higher than its fountain!
Man has a religious element in his nature. That element seeks to be satisfied religiously, as the eye instinctively seeks for light, the ear for sound, or the body for food. Until the constitutional elements of man's nature are changed, he will instinctively seek for a God capable of satisfying this element of his being. This part of man is satisfied in the Bible and in the God of the Bible. Hence I conclude that the race as a race will never go into atheism.
As for myself, I heartily believe and fully accept the statement of the inspired bard of Israel concerning the problem of force and life: "With thee is the fountain of life." God the author of life and the source of all the force in the universe. I do not for one moment believe the teaching of my learned skeptical professor of physiology, Sanford E. Chaillei, that life is the result of organization; that digestion is a chemical process; and that animal heat and force result from this process. His favorite illustration was the steam engine. The fuel in the fire-box generated the heat which made the water in the boiler boil, and thus the steam force was produced that moved the boat on the river. But, unfortunately for this illustration the Professor always left out of the consideration the fireman. No amount of fuel and water would ever generate force sufficient to turn a wheel without a fireman to light the fuel. So no amount of bread and meat in a man's stomach would ever generate enough force to produce a single blood corpuscle without the vital force to set in motion and keep up the process of digestion and assimilation. Without a God to endow the body with this vital force, there would be none, and consequently no digestion and no animal heat or physical force. If animal life and force result from organization and chemical digestion, a chemist could make a dead body live, where the organs are not destroyed, by putting food into the stomach and giving it time to chemically digest, which it would do in a short time, but it will neither produce animal heat nor support life. If digestion is a chemical process, the chemist ought to be able to take bread and meat and make a red blood corpuscle, which he can not do. Digestion and assimilation are vital processes. The vital force always eludes the test of the chemist; but that force is always present in the living animal economy. The chemist can purchase every ingredient that enters into the composition of bone except the vital force, without which he can not make an inch of bone. The making of bone is a vital process which takes place only in the living animal economy. No physician can possibly have a correct physiological theory of the cure of disease who ignores the presence and power and office of the vital force in the human system.