On account of the mere similitude existing between the doctrine of progressive creation, as it is set forth in the geological record, and the idea of progressive evolutions, as claimed by the advocates of the speculation, we deem it our duty to scrutinize severely the teachings of geology. But in doing this we do not concede that there is no other ground upon which such authors may be successfully met. There is no one point in their system which is not hypothetical. It is a system of ifs. There is no proof, in any single instance, that a higher has been developed from a lower species; but the question, in proper shape, is this: Has there been a succession of improvements from one geological period to another in the several divisions of the animal and vegetable kingdoms amounting to a change of species? Species are very similar in structure and capable of some improvement, but this is no evidence of the higher being developed from the lower. It is well known that the lowest forms are those found lowest in the geological series. Commencing at the bottom and running up we find, first, mollusks, then fishes, reptiles, birds, quadrupeds, monkeys, and at last man. But this does not, by any means, settle the issue. The question naturally arises whether one of those divisions, on its first appearance, was of the lowest organization of its class and reached the highest by a gradual development through successive geological periods. The geological testimony is this: First, there were no animals having any structural resemblance to the fishes prior to their creation, and when they appear they are already in possession of the highest organization and the largest cerebral development.
During the long periods of geological history there has been no advance in this class of animals. The science testifies to no successive steps here. "They stood at the head of the icthyic division at the outset; but there has been, during these periods, a progressive degeneracy, so that though all possessed a high organization at first, there is found in the after creations a succession of lapses until the division of fishes now contains species ranking little above the earth-worm." "A single well defined placoid fossil in the Bala limestone as fully proves the existence of placoid fishes, during the period of its deposition, as if the rock were made up of placoid fossils, for it is not a question of numbers, but of rank." The question, now, comes home to us with all its force, how did fishes of this high order come to exist before any of the inferior class? Let some of our evolution savans answer.
The same thing may be said of other organic divisions. It has gone to record that the shell-fish of the Silurian system are the lowest division of the molluscous animals. While the statement is received as true, it must be remembered that there is some diversity of structure in this lower division, and that the earliest molluscs are not the lowest, but the highest in the division. The most important point, however, is, that while Brachiopoda were most abundant, the highest molluscs existed also, their remains being found in the Bala limestone, which is the lowest bed of molluscous fossils. (See Silurian System, p. 308.) The number of these higher species is not important. They existed, few or many, as early as any other of the mollusca. If the lower had not an anterior existence, the higher were not developed from them. It is also a conclusive argument against the system, that while the intermediate mollusca are very numerous, the cephalopoda, which were so early introduced, and are the higher forms that were so numerous at certain times, are now narrowed down to a few species.
Lyell was the first to drop a word of caution against "inferring too hastily from the absence of mammalian fossils in the older rocks that the higher class of vertebrata did not exist in those remote times." "The remains of vertebrate animals are already found in the lowest fossiliferous rocks, and, in addition to that, the highest forms of each class appear first."
There is nothing so well evinced in all the realms of scientific investigation as the utter impossibility of getting, by the light of nature, away from the idea of the Christian's God. Everywhere we trace his footsteps. Traveling through the ages to the beginning, in thought, our first view is that of "an unlimited expanse of unoccupied space," or, if aught exists, it lies hidden in the invisible state. But all at once, as if by magic, and in obedience to the will of the Eternal Intelligence, the invisible becomes visible, worlds exist and become obedient to law. The divine perfections are to be displayed through future ages. And now, if we look out upon the surging billows of the ocean, our mind swells with the thought that God is there in all his majesty. With our thoughts confined to our earth we pass from age to age tracing the divine power from the laws of motion to chemical action and crystallization, until we behold a wonderful change upon the face of nature. And now, for the first time, a new principle is manifested, a new order springs into being—it is vegetable life and being in all its lovely grandeur. It matters not to us whether it came about gradually or all at once, for wisdom is there. All nature seems to turn to this new principle. "The elements of the inorganic world are subserving the purposes of organic life." The Creator has bound them to organic life. Every plant selects its food from the elements of earth by a chemistry of its own. The atmosphere around us is no less to the vegetable kingdom than a great pasture field. Every leaf is feasting, and every fiber is touched by the light. What wonderful correlations meet us at every turn! What adaptation of means to ends! Above all the beauty and grandeur of the vegetable kingdom we find the glorious animal, with man at the head, as lord over all below him. With man the moral government of God begins; physical creation is over. The subsequent manifestations of the divine glory are to be realized in the training and discipline of men and women as moral beings; and their mutual association with him, in the eternal world, is the ultimate.
C. R.
PANTHEISM IS DECEPTION AND HYPOCRISY.
"Understand, ye brutish among the people; and ye fools, when will ye be wise? He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that chastiseth the heathen, shall he be not correct? He that teacheth man knowledge, shall he not know?"—Psalm xciv, 8, 9.