But apart from the foregoing considerations, it is from no narrow jealousy that we maintain that French preponderance in Madagascar would work disastrously for freedom and humanity in that part of the world. We are not wholly free from blame ourselves with regard to the treatment of the coolie population of Mauritius; but it must be remembered that, although that island is English in government, its inhabitants are chiefly French in origin, and they retain a great deal of that utter want of recognition of the rights of coloured people which seems inherent in the French abroad. So that successive governors have been constantly thwarted by magistrates and police in their efforts to obtain justice for the coolie immigrants. A Commission of Inquiry in 1872, however, forced a number of reforms, and since then there has been little ground for complaint. But in the neighbouring island of Réunion the treatment of the Hindu coolies has been so bad that at length the Indian Government has refused to allow emigration thither any longer. For some years past French trading vessels have been carrying off from the north-west Madagascar coast hundreds of people for the Réunion plantations. Very lately a convention was made with the Portuguese authorities at Mozambique to supply coloured labourers for Réunion, and, doubtless, also with a view to sugar estates yet to be made in Madagascar—a traffic which is the slave-trade in all but the name. The French flag is sullied by being allowed to be used by slaving dhows—an iniquity owing to which our brave Captain Brownrigg met his death not long ago. Is it any exaggeration to say that an increase of French influence in these seas is one of sad omen for freedom?
And, further, a French protectorate over a part of the island would certainly work disastrously for the progress of Madagascar itself. It has been already shown that during the present century the country has been passing out of the condition of a collection of petty independent States into that of one strong Kingdom, whose authority is gradually becoming more and more firmly established over the whole island. And all hope of progress is bound up in the strengthening and consolidation of the central Hova Government, with capable governors representing its authority over the other provinces. But for many years past the French have depreciated and ridiculed the Hova power; and except M. Guillain, who, in his "Documents sur la Partie Occidentale de Madagascar," has written with due appreciation of the civilizing policy of Radàma I., there is hardly any French writer but has spoken evil of the central government, simply because every step taken towards the unification of the country makes their own projects less feasible. French policy is, therefore, to stir up the outlying tribes, where the Hova authority is still weak, to discontent and rebellion, and so cause internecine war, in which France will come in and offer "protection" to all rebels. Truly a noble "mission" for a great and enlightened European nation!
After acknowledging again and again the sovereign at Antanànarìvo as "Queen of Madagascar," the French papers have lately begun to style Her Majesty "Queen of the Hovas," as if there were not a dozen other tribes over whom even the French have never disputed her authority; while they write as if the Sàkalàva formed an independent State, with whom they had a perfect right to conclude treaties. More than this: after making treaties with at least two sovereigns of Madagascar, accrediting consuls to them and receiving consuls appointed by them, a portion of the French press has just discovered that the Malagasy are "a barbarous people," with whom it would be derogatory to France to meet on equal terms.[21] Let us see what this barbarous Malagasy Government has been doing during the last few years:—
i. It has put an end to idolatry in the central and other provinces, and with it a number of cruel and foolish superstitions, together with the use of the Tangéna poison-ordeal,[22] infanticide, polygamy, and the unrestricted power of divorce.
ii. It has codified, revised, and printed its laws, abolishing capital punishment (formerly carried out in many cruel forms), except for the crimes of treason and murder.
iii. It has set free a large portion of the slave population, indeed all African slaves brought from beyond the seas, and has passed laws by which no Malagasy can any longer be reduced to slavery for debt or for political offences.
iv. It has largely limited the old oppressive feudal system of the country, and has formed a kind of responsible Ministry, with departments of foreign affairs, war, justice, revenue, trade, schools, &c.
v. It has passed laws for compulsory education throughout the central provinces, by which the children in that part of the island are now being educated.
vi. It has begun to remodel its army, putting it on a basis of short service, to which all classes are liable, so as to consolidate its power over the outlying districts, and bring all the island under the action of the just and humane laws already described.
vii. It has made the planting of the poppy illegal, subjecting the offender to a very heavy fine.