W. S. Lilly.
FOOTNOTES:
[26] "La Génie des Religions," l. i. c. i.
[27] Ibid., c. iv.
[28] The author of "Natural Religion" thinks it mistaken in so declaring itself. "Its invectives against God and against Religion do not prove that it is atheistic, but only that it thinks itself so. And why does it think itself so? Because God and Religion are identified in its view with the Catholic Church; and the Catholic Church is a thing so very redoubtable that we need scarcely inquire why it is passionately hated and feared" (p. 37). But this is an error. God and Religion are not identified, in the view of the Revolution, with the Catholic Church. It will be evident to anyone who will read its accredited organs that it is as implacably hostile to religious Protestantism as to Catholicism. Perhaps I may be allowed to refer, on this subject, to some remarks of my own in an article entitled "Free Thought—French and English," published in this Review, in February last, p. 241.
[29] See his Preface to the Second Edition.
[30] Warburton, a shrewd observer enough, expressed the same view a hundred years ago, with characteristic truculence:—"Mathematicians—I do not mean the inventors and geniuses amongst them, whom I honour, but the Demonstrators of others' inventions, who are ten times duller and prouder than a damned poet—have a strange aversion to everything that smacks of religion."—Letters to Hurd, xix.
[31] Preface to Second Edition, p. vii.
[32] Ibid., p. v.
[33] Summa, 1ma 2de qu. 60, art. 3.