It is said that the lands of the early Huguenot settlers in Ulster County were so arranged in small lots, and within sight of each other, as to prevent surprise from the Indians whilst their owners were cultivating them. Louis Bevier, one of the most honored patentees, was the ancestor of the highly-respectable family bearing his name in that region. When he was about to leave France, his father became so exasperated, that he refused to bestow upon him the commonest civilities. Nor would he condescend to return the kind salutations of another son in the public streets, affectionately offered by the pious emigrant, and for the last time.

Another of the patentees, Deyo, visited France to claim his confiscated estates, but, failing of success, returned. Kingston, at this early period, was the only trading post or village for the French Protestants, and sixteen miles distant from their settlement, although in a straight line. Paltz was not more than eight miles west of the Hudson River; this route, M. Deyo undertook, alone, to explore—but never returned. It was thought that the adventurous Huguenot died suddenly, or was devoured by the wild beasts. A truss and buckle which he owned were found about thirty years afterwards, at the side of a large hollow tree. His life seems to have been one full of toils and dangers, having endured severe sufferings for conscience' sake, before he reached Holland from France. For days he concealed himself in hiding places from his persecutors, and without food, finally escaping alone in a fishing boat, during a terrific storm.

The descendants of the Ulster Dubois are very influential and numerous in our day, but there is a tradition that this family at one time was in great danger of becoming extinct. For a long while it was the custom of parents to visit Kingston, for the purpose of having their children baptized. M. Dubois and wife were returning from such a pious visit, and while crossing the Roundout, on the ice, it gave way, plunging the horses, sleigh and party in the rapid stream. With great presence of mind, the mother threw her infant, an only son, upon a floating frozen cake, which, like the ark of Moses, floated him safely down the stream, until he was providentially rescued. For some time this child was the only male Dubois among the Paltz Huguenots, and had he perished on that perilous occasion, his family name would also have perished with him; still there were seven females of the same house, called the seven zuisters, all of whom married among the most respectable French Protestant families. To no stock do more families in Ulster County trace their origin than that of Dubois. Some antiquarians deny this tradition of the seven sisters, but contend that they were Lefevres.

There were two Le Fevres among the Ulster patentees. Their progenitors it is said were among those early Protestants of France who distinguished themselves for intellectual powers, prominence in the Reformed Church, with enduring patience under the severest trials, and death itself. Le Fevre, a doctor of theology, adorned the French metropolis when Paris caught the first means of salvation in the fifteenth century. He preached the pure gospel within its walls; and this early teacher declared 'our religion has only one foundation, one object, one head, Jesus Christ, blessed forever. Let us then not take the name of Paul, of Apostles, or of Peter. The Cross of Christ alone opens heaven and shuts the gates of hell.' In 1524, he published a translation of the New Testament, and the next year a version of the Psalms. Many received the Holy Scriptures from his hands, and read them in their families, producing the happiest results. Margaret, the beautiful and talented Princess of Valois, celebrated by all the wits and scholars of the time, embraced the true Christianity, uniting her fortune and influence with the Huguenots, and the Reformation thus had a witness in the king's court. She was sister to Francis the First, the reigning monarch. By the hands of this noble lady, the Bishop of Meuse sent to the king a translation of St. Paul's Epistles, richly illuminated, he adding, in his quaint and beautiful language, 'They will make a truly royal dish of fatness, that never corrupts, and having the power to restore from all manner of sickness. The more we taste them, the more we hunger after them, with desires that are ever fed and never cloyed.'

Abraham Hasbroucq, which is the original orthography of the name among the patentees, was a native of Calais, and the first emigrant of that family to America, in 1675, with a party of Huguenot friends; they resided for a while in the Palatinate on the banks of the Rhine. To commemorate their kindness, when they reached our shores the new settlement was called 'De Paltz,' now 'New Paltz,' as the Palatinate was always styled by the Dutch. Here, also, the beautiful stream flowing through New Paltz was known by the name of Walkill, after the river Wael, a branch of the Rhine, running into Holland.

The first twelve patentees, or the 'Duzine,' managed the affairs of the infant settlement as long as they lived, and after their death it was a custom to elect a court officer from among the descendants of each, at the annual town meetings. For a long period they kept in one chest all the important papers of their property and land titles. The pastor or the oldest man had charge of the key, and reference was made to this depository for the settlement of all difficulties about boundaries. Hence they were free from legal suits as to their lands; and to this judicious, simple plan may be traced the well-known harmony of the numerous descendants in this region,—the fidelity of their landmarks, with the absence of litigation.

We know of no region in our land where property has remained so long in the same families, as it has at New Paltz; since its first settlement, there has been a constant succession of intermarriages among the French descendants, and many continue to reside upon the venerable homesteads of their early and honored forefathers.

Devoted as the Huguenots ever had been to the worship of the Almighty, one of their first objects at New Paltz was the erection of a church. It was built of logs, and afterwards gave place to a substantial edifice of brick, brought from Holland, the place answering the double purpose of church and fort. Their third house of worship was an excellent stone building, which served the Huguenots for eighty years, when it was demolished in 1839, and the present splendid edifice placed on the venerable spot and dedicated to the service of Almighty God. It is related that a clergyman of eccentric dress and manners, at an early period, would occasionally make a visit to New Paltz, and, for the purpose of meditation, would cross the Walkill in a canoe, to some large elms growing upon a bank opposite the church; on one occasion the stream was low, and while pushing across with a pole, it broke, and the Dominie, losing his balance, pitched overboard. He succeeded, however, in reaching the shore, and proceeded to the nearest house, for the purpose of drying his clothes. This partly accomplished, he entered the pulpit and informed his congregation that he had intended to have preached a sermon on baptism; but, eyeing his garments, he observed that circumstances prevented, as he could now sympathize with Peter, and take the text, 'Lord, save, or I perish.'

To serve God according to the dictates of their own conscience, had ever been a supreme duty with the French Protestants, and paramount to everything else. For this they had endured the severest persecutions in France, and had sacrificed houses, lands, kindred and their native homes; they had crossed a trackless ocean, and penetrated the howling wilderness, inhabited by savage tribes—and for what?—To serve their MAKER, and the RIGHTS OF CONSCIENCE. They had been the salt of France, and brought over with them their pious principles, with their Bibles,—the most precious things. Some of these faded volumes are still to be found among the children of the American Huguenots, and we have often seen and examined one of the most venerable copies. It is Diodati's French Bible, with this title:—

LA SAINTE
BIBLE,
INTERPRETEE PAR JEAN DIODATI,
MDCXLIII.
IMPRIMEE A GENEVE.