The testator then proceeds to inculcate a better feeling between the poor, and rich, declaring that the latter are 'reservoirs in which the Most High makes to flow the rich streams of his beneficence, to be laid up and husbanded for his all-wise and all-seeing purposes, and for seasons of distress and affliction to the poor. Instead, then, of looking on them as their greatest enemies, they should, on the contrary, consider them as they really are, their best friends. This is the position of all rich men, whose hearts occupy the right place in their bosoms, stand toward the poor.'
Then follows a remarkable and consoling confession of the superior happiness of the poor man:
'Besides, let the poorer classes of the world be consoled, assured that the labor-loving, frugal, industrious, and virtuous among them possess joys and happiness in this life which the rich know not and can not appreciate; so well convinced am I (after a long life and intercourse with my fellow-men of all classes) of the truth 'that the happiness of this life is altogether on the side of the virtuous and industrious poor,' that had I children, (which I have not,)' [how lively and sagacious the apprehension of the old millionaire lest some putative offspring might come forward to disturb his darling bequests!] 'and a fortune to leave behind me at death, I would bequeath, after a virtuous education, (to effect which nothing should be spared,) a very small amount to each, merely sufficient to excite them to habits of industry and frugality, and no more. As the poor man's friend, then, I recommend to him to honor and respect the virtuous rich, and to lay these observations to their heart and to store them up in their mind. And to the rich, I would say, (if they own feelings, and worthy of their regard,) 'Give them an occasional reflection.' Hoping thereby, that the world may advance in happiness, in virtue, and holiness.'
Lastly, the old man grows tender, sentimental, and poetic, He who for forty years had never been seen or known to manifest a single emotion of gentleness, of tender feeling or sentiment, of love of children, of nature, or any domestic affection, in his last will desires to be held in loving remembrance by the fresh young souls for whose benefit he declares he has led his long career of toil, of self-sacrifice, and devotion, to gain. The association of sweet flowers, sprinkled over a green grave by the hands of innocent children, with the life and character of one of the most intense, hard and severe devotees to Mammon that ever lived, is a strange and incongruous one, but it was a picture which appears to have been very distinctly sketched on the imagination of John McBonogh, as will appear from the following clauses in his will:
'I request my executors (hereinafter named) to see that my funeral is plain, made without parade, and with the least possible expenses. And (I was near forgetting that) I have still one small request to make, one little favor still to ask, and it shall be the last: It is, that it may be permitted annually to the children of the free schools (situate the nearest to the place of my interment) to plant and water a few flowers around my grave. This little act will have a double tendency: it will open their young and susceptible hearts to gratitude and love to their divine Creator for having raised up (as the humble instrument of his bounty to them) a poor, frail worm of earth like me, and teach them at the same time, what they are, whither they came, and whence they must return.'
Such was John McDonogh's grand theory of philanthropy, which he had devoted so many years of sacrifice, study, and labor, to mature and prepare.
Accompanying the will, and inclosed in the same box, were certain memoranda of instructions to his executors, who were distinguished citizens of Baltimore and New-Orleans, including Henry Clay, of Kentucky, and K. R. Gurley, of Washington City, These directions to his executors are very minute and specific. Certain observations in this document are worthy of being copied, as characteristic. His reasons for preferring to invest in land are thus stated:
'For the base of a permanent revenue, (to stand through all time, with, the blessing of the Most High,) I have preferred the earth, 'a part of the solid globe.' One thing is certain, it will not take wings and fly away, as silver and gold, government and bank-stocks often do. It is the only thing in this world of ours which approaches to any thing like permanency; or in which at least there is less mutation than in things of man's invention. The little riches of this world, therefore, which the Most High has placed in my hands, and over which he has been pleased to place and make me his steward, I have invested therein, that it may yield (its fruits) an annual revenue to the purpose I have destined it forever.'
He also states his motives, as follows:
'My soul has all my life burned with an ardent desire to do good—much good, great good—to my fellow-man, as it was chiefly by that means, and through that channel, that I could bend, greatly bend to the honor and glory of my Lord and Master,—which was my soul's first, great, chief object and interest.'