About one fourth of the Sioux, previous to these events, had, through the efforts of the Government and missionaries, renounced their savage life, and adopted the customs of civilization. They had cut off the hair, discarded the blanket, adopted the civilized costume, and undertaken to live by the cultivation of the earth, instead of the chase. One of the chiefs who joined in this reform was An-pe-tu-to-ke-ca, or Other-Day, an Indian of more than ordinary intelligence and ability. He had been much among the whites, and was a convert to Christianity. Some years previous, while he was at Washington city with a delegation of his tribe, a rather good-looking white woman, who had lost caste in society, fell in love with him, married him, and followed him to his Indian home in Minnesota.
Other-Day took part in this deliberation. He arose and addressed the council, warning them against the consequences of the attack they were meditating. They might succeed in killing a few whites, he told them, but extermination or expulsion would be their fate if they did. But his pacific arguments produced no effect. Toward evening, the Yanktons, Sissetons, and a few of the Wahpetons rose from the council, and moved toward the houses of the whites, to prepare for the attack. All the afternoon the Indians had been busy taking their guns to the blacksmith shop to have them repaired, which the unsuspecting smith, being told they were going on a buffalo hunt, had done.
Other-Day now left the council, took his wife and his gun, and went to warn the whites of the impending danger. They had, up to this time, known nothing whatever of the council. At his suggestion, sixty-two persons assembled in one of the Agency buildings, gathered their arms, and prepared to defend themselves. Part of the farmer Indians assisted Other-Day in standing guard round the house that night, part of them guarded the house of Rev. Mr. Riggs, their old missionary, to whom they were very much attached, and another part joined the insurgents.
Small bands of hostile Indians were seen prowling around the house during the night, and by the next morning it was nearly surrounded. At daybreak, several shots were fired near the warehouses, some distance away, and then a triumphant yell was heard from the Indians as they broke into the stores and killed the inmates. At this, the savages who had prowled around the house during the night ran off to the scene of the riot to share in the booty; and even the farmer Indians who had stood guard for the whites, excepting only Other-Day, followed them.
Other-Day now advised the whites to make their escape, and offered to pilot them out of danger. They were at first inclined to doubt his faithfulness; but in their extremity, finally consented to follow him. While the hostile Indians were occupied in the work of plundering the stores and warehouses, the whites managed to collect three two-horse wagons, and two buggies, and placing as many of the women and children as they could in these, the party, sixty-two persons in all, started off in a direction opposite to the usually travelled route. They reached and forded the Minnesota River, eluded pursuit, and after a three days' march of great severity and privation, under the faithful and successful guidance of Other-Day, they arrived at a place of safety. True among the treacherous, he should be gratefully remembered, and liberally rewarded and protected for the remainder of his life, by the people of Minnesota and the Government of the United States. When he reached St. Paul, after the escape, he wrote the following, in answer to the many questions asked him:
"I am a Dakota Indian, born and reared in the midst of evil. I grew up without the knowledge of any good thing. I have been instructed by Americans, and taught to read and write. This I found to be good. I became acquainted with the Sacred Writings, and there learned my vileness. At the present time, I have fallen into great evil and affliction, but have escaped from it; and with fifty-four men, women, and children, without moccasins, without food, and without a blanket, I have arrived in the midst of a great people, and now my heart is glad. I attribute it to the mercy of the Great Spirit.
An-pe-tu-to-ke-ca.
(Other-Day.)"
Another party of about forty persons escaped from the vicinity of Yellow Medicine, under the guidance of the missionary, Rev. Mr. Riggs, who was also warned and aided by a few of the farmer Indians.
Having thus successfully attacked and destroyed the Lower Agency, at Redwood, and the Upper Agency, at Yellow Medicine, and having obtained large supplies of arms and ammunition from the stores and warehouses they sacked at these points, part of the Indians divided into small marauding bands, and scoured the country, attacking and murdering isolated settlers, burning houses, and stealing horses and cattle; but the larger portion remained together, and, under the leadership of Little Crow, planned further attacks.
Fifteen miles below the Lower Agency, on the north bank of the Minnesota, is Fort Ridgely; and twenty miles below the fort, on the southern bank of the river, is the town of New Ulm, which, as its name indicates, is mainly populated by German settlers. Early in the afternoon of Tuesday, August 19th, a party of citizens from New Ulm, returning from a neighboring village, where they had gone to aid in recruiting volunteers for the Union army, were fired upon from an ambush by a number of mounted Indians, and several of them killed. Those who escaped had barely time to get back to New Ulm and give the alarm before the Indians advanced upon the town, and began firing at long range upon the distressed and panic-stricken inhabitants, who were huddled together, in helpless confusion, in a few of the more protected houses. Fortunately, a squad of eighteen armed men from one of the lower counties had arrived there an hour or two previous. Only six of the number had good guns; but they immediately organized themselves, and went forward to meet the savages. By dint of determined coolness and bravery, they held the Indians at bay, killing several of them, until, seeing the town reënforced by another small party of mounted whites, the savages retreated. The fight lasted two or three hours, and a number of the Germans were killed.