This is what Napoleon felt; this is what is forgotten to-day. It would seem that history is but a collection of frivolous tales, good enough, perhaps, to amuse children; it would seem that no one wishes to understand the lessons of the past. If the experience of our fathers were not lost on our ignorance, we would see that, while fighting for her independence, while upholding her national unity, the North is defending our cause as well as her own. All our prayers should be for our old and faithful friends. The weakness of the United States will be our weakness, and on the first quarrel with England, we will too late regret having abandoned a policy that for forty years has been our security.
In writing these pages, I do not expect to convert those persons who have in their hearts an innate love of slavery; I write for those honest souls who allow themselves to be captivated by the grand visions of national independence which are continually shown to them in order to dazzle and mislead. The South has never been menaced, and at this late hour can return to the Union even with her slaves [the reader will remember that this article was published in December, 1862], and is only required not to destroy the national unity, and not to ruin political liberty. It cannot be repeated too often that the North is not an aggressor—it only defends what every true citizen will defend—the national compact, the integrity of the country. It is very sad that it should have found so little sympathy in Europe, and, above all, in France. It counted on us, its hopes were in us; we have forsaken it, as if those sacred words Country and Liberty no longer found an echo in our breasts. Where is the time when all France cheered the young Lafayette giving his sword to serve the Americans? Who has imitated him? Who has recalled this glorious memory? Have we become so old that our memory has failed?
It is impossible to foresee what will be the issue of this war. The South may succeed; the North may split up, and wear itself out in internal struggles. Perhaps the Union is already but a great memory. But, whatever fortune may have in the future, it is the plain duty of every man who has not allowed himself to be carried away by present successes, to sustain and encourage the North to the last, to condemn those whose ambition threatens the most beautiful and patriotic work the world has ever beheld, to remain faithful until the end of the war, and even after defeat, should it come, to those who will have fought to the last for the right and for liberty.
FOOTNOTES:
[6] This point of view has been thoroughly exposed by one of the wisest citizens of America, Edward Everett, in 'The Questions of the Day,' New York, 1861.
THE HUGUENOTS OF VIRGINIA.
The warmer climes of the South induced many Huguenots to settle in the colony of Virginia, and their neat little cottages, covered with French grapevines, and the wild honeysuckle, might be seen scattered along James river, not far above Richmond. One writer of that day, says: 'Most of the French who lived at that town (Monacan) on James river, removed to Trent river, in North Carolina, where the rest were expected daily to come to them, when I came away, which was in August, 1708.' In 1690, King William sent to Virginia many of the Huguenot Refugees, his followers, who had taken shelter in England. Here they were naturalized by an especial act in 1699. Six hundred more came over, conducted by their pastor, Philip de Richebourg, locating themselves, about twenty miles above Richmond, on lands formerly occupied by a powerful tribe of Indians. There is a church now near the spot, retaining its Indian name to this day. In 1700, the Virginia assembly exempted these French settlers from taxation, and fully protected their rights.
We have seen a curious relic of the Huguenots in Virginia, which was found in the family of a descendant. It is entitled: 'A register, containing the baptisms made within the church of the French Refugees, in the Manakin town, in Virginia, within the parish of King William, in the year of our Lord 1721, the 25th of March. Done by Jacques Soblet, clerk.' This manuscript contains about twenty-five pages of foolscap paper, and remains a standing evidence of the fidelity of the Virginia Huguenots to their Christian duties and ordinances. As a specimen of their entries, we copy the following, literally, not even correcting their orthography:
'Jean Chastain fils de Jean ett de Marianne Chastain les pere et mere nee le 26 Septembre, 1721, est baptise le 5 Octobre, par M. Fountaine. Ils ava pour parun et marene Pierre David et Anne sa femme le quels ont declaree que cest enfan nee le jour et an que deshus.