THE SOLDIER'S BURIAL.
Where shall we lay our comrade down?
Where shall the brave one sleep?
The battle's past, the victory won,
Now we have time to weep!
Bury him on the mountain's brow,
Where he fought so well;
Bury him where the laurels grow—
There he bravely fell!
There lay him in his generous blood,
For there first comes the light
When morning earliest breaks the cloud,
And lingers last at night!
What though no flow'ret there may bloom
To scent the chilly air,
The sky shall stoop to wrap his tomb,
The stars will watch him there!
What though no stone may mark his grave,
Yet Fame shall tell his race
Where sleeps the one so kind, so brave,
And God will find the place!
Bury him on the mountain's brow,
Where he fought so well;
Bury him where the laurels grow—
There he bravely fell!
LITERARY NOTICES.
The Results of Emancipation, by Augustin Cochin, Ex-Mayor and Municipal Councillor of Paris. Work crowned by the Institute of France. Translated by Mary L. Booth, translator of Count de Gasparin's works on America, &c. Boston: Walker, Wise & Co. 1863.
Augustin Cochin, author of the work before us, is a man of a class in France from which we are specially well pleased to see vindications of Emancipation and of the policy of the Federal Union arise. His position is well and briefly stated in the preface as that of a Legitimist, a fast friend and ally of Count de Montalembert in his effort to raise up a Catholic Liberal party for the development of republican sentiments and institutions, and the ardent coadjutor of Pére Lacordaire, Monseigneur d'Orleans, Viscount de Melun, and a host of other moderate reformers in behalf of freedom. He has some little reputation as a writer on public and political topics; is highly connected, and, what is perhaps more to the purpose than aught else, is a very practical man, and son-in-law to Benoist d'Azy, who, possessed of an immense fortune, an extensive landowner and proprietor of iron forges, has done perhaps more than any other man to advance the material interests of his country by railway building, mining, and agricultural improvements. We say that this is more to the purpose, since it is of importance that the men who actively employ capital should understand the falsehood of slavery as a productive force in any system of labor, anywhere, at the present day. And it is highly significant when we find such men so far enlightened in France at this time, where, although, as we learn, very advanced views in political economy are set forth, we have still apprehended that a deeply based attachment to slavery, common to all the Latin races, prevails. That the Radicals should oppose slavery is but natural, but such views among the highly cultivated aristocracy are indeed encouraging.
We cannot agree with M. Villemain, who, in his report from the Academy, decreeing a prize of three thousand francs to M. Cochin for this work, speaks of it as inspired with 'eloquent zeal' and 'ardor.' It is very far from what it might have been as a literary production; and to one not interested in the facts and subject, is even—with the exception of its excellent Introduction—dry. The author is decidedly an economist, but he is not 'an apostle,' as his eulogist claims, unless it be in the sense in which any great collector and publisher of truths may be termed such. But on its true basis the work is indeed a great one, fully deserving the publisher's advertisement words, 'opportune and important.' The volume before us is a complete history, in a minor degree, of Slavery, and to a very full degree of Emancipation in the English and French colonies, with some account of the same in those belonging to Holland, Denmark, and Sweden. Having made for many years a specialty of the subject, and having had placed at his disposal the published and unpublished papers and records of every ministry of Europe, as, for instance, of the English Board of Trade, M. Cochin has accumulated a mass of extremely valuable material—all of which is presented in a very clear, perfectly well arranged form—and which we need not say should be read by every one in public, since there is certainly no intelligent American at the present day on whom the necessity of acquiring full information on this subject is not almost a solemn duty. Next after crushing rebellion, the great task of the Federal Government should be to organize labor and adopt a vigorous central and industrial policy. To do this, the relations of free and of slave labor to circumstances should be extensively studied. As in the case of all wars involving an institution, the question between the North and the South at the present day is simply one between ignorance and knowledge—knowledge such as books like this are eminently adapted to disseminate.
Passing by religious and philosophic argument, neither of which has been of much practical avail in this country, since we see the Church of the South quite as zealous in upholding slavery on Biblical grounds as that of the North is in opposing it, we come to Cochin's first real argument—that political economy affirms the superiority of free over forced labor. Policy and charity unite in this—'charity detests slavery because it oppresses; policy, more elevated, condemns it because it corrupts the inferior race.'
We call attention to this sentence because it accurately expresses the difference between mere 'Abolition,' which regarded only the sufferings of the blacks, and that higher and more comprehensive policy of 'Emancipation for the sake of the White Man,' which declares that slavery always in time inevitably makes of the slaveholder an intolerable neighbor to the free white laborer. From this point our author sets forth the gradual growth of the aversion to slavery all over the Continent, with the reactionary tendency in its favor in the Cotton United States and in England. It is needless to say that, before the overwhelming light of facts presented, especially when these facts are drawn from the past as well as the present, and from every country instead of one, slavery is shown to be more than deadly-conservative; more than cruel; more than a mere dead wall in the way of the onward march of the century. The time will come when such a curse will be rooted out of a country by the strong hand of all civilized nations. Had England and France been truly enlightened to their own interests, this war would never have taken place.
The history of the African slave trade and the efforts to destroy it, the Emancipation of the French Convention and the reëstablishment of slavery by the Consulate, from 1794 to 1802, form the first chapter of this work. Hence we have its history, its abolition in 1848, and, after this, that most important part, a careful examination of the results of Emancipation, showing—as Sewall and others have done—the grossness of the current falsehood to the effect that it has led to evil results. For those who can see only a part instead of the whole, who regard the amount of good done to themselves as the test of everything, who make no allowance for a social transition, or for a future (like our own 'treason-Democrats'), and who see in the black, whether slave or free, simply a creature whose whole mission is to benefit the white, it is true that Emancipation in certain isolated cases may not appear to have fully succeeded. The truth is, that freed labor has nowhere diminished—it has simply assumed new forms, more advantageous, for the time, to the laborer, while in most cases it has increased its profits. If slaves were overworked, there was no real gain;—if schools and marriage, cleanly independence and good clothing have increased tenfold among those who were once naked, starved, and ignorant, there has been a gain, although here and there less sugar is exported. And so the reader may trace the arguments and facts to the end.