'Wealth accumulates and men decay.'

This act brings duty home to the conscience of the nation. It is an impressive enforcement of a great political principle. But if our quickened sense of obligation fail to make us act, if we refuse to receive the lessons of wisdom which the developments of the hour force upon us, if we fail to improve our military organization and instruction, and render our able-bodied men effective for military service at a moment's call—then this act will have done us little permanent good. Our men of education and high social position, instead of aiding to make the militia system respectable by the personal performance of military duty and by using their influence to give tone and character to the service, have evaded its requirements on themselves, and have aided in sinking it into disrepute and contempt. And here is where our militia laws are imperfect. They have done but little toward cherishing the military spirit, developing the military virtues, or securing an effective military force ready at any time to take the field.

In the future of our country we want no large standing army. It is contrary to the genius of our institutions and to national precedent. We must throw the duty of national support and defence directly on the people—to them commit our country's honor. The Swiss motto—'No regular army, but every citizen a soldier'—must be the foundation of our military system. The course of the present war has fully demonstrated the patriotism and loyalty of the people. The Government can rely upon its citizens in any emergency. What we want is discipline, organization, instruction. The act of March 3d does not secure these essential requisites. It has enrolled the people, but has not made them soldiers. We will not here attempt to describe how this can be secured. But we may take it for granted that there must be greater facilities for the military education of the young and the training of officers, a proper division of the country into military districts, and stated times for the drill and review of the citizen soldiery. Thus we shall be able to maintain our national existence against invasion from without and rebellion from within, and, being prepared for war, will be so much the more likely to live in peace.


EDITOR'S TABLE.

With the present number, The Continental enters upon a new volume. No efforts will be spared by its editors to increase its value to its many patrons. The high character of its political articles, always emanating from distinguished men and from reliable sources; its loyal tone and catholic spirit; the great ability with which the subjects of the deepest interest to the Government and community are discussed in its pages—entitle it to a high, if not the highest place among the journals of the country.

It is intended to give utterance to the wants, wishes, tastes, views, hopes, culture of every part of our Union. Having no band of sectional collaborators, with local views and prejudices, narrowed horizons and similar cultivation, it is confined to no clique of thinkers however vigorous, no set of men however cultured, but receives thought and light from every part of our vast country, without favor or prejudice. It is the Continental, and thus represents and addresses itself to the mind of the continent.

The contributions flowing in, in a continuous stream from every quarter, are subjected to but one great test—the test of real and substantial merit. Thoroughly Christian in the noblest sense of that noble word, it is never sectarian. Accepting Christianity as a certain fact, it rejects no scientific inquiry into its bases, convinced that all true and thorough investigation will but lead men back to faith in a divine Redeemer. Shallow thought and nascent inquiry may be sceptical, but the deep mind is reverential and faithful. The problems of doubt torture the soul, and call for solution. Infinite and finite stand in strange relations in the mind of man; with his finite powers he would grasp the infinite of God. He fails to find the equation of his terms, and, baffled in his search, in the insanity of intellectual pride, denies his Maker. He puts the infinite mysteries of revelation into the narrow crucible of the finite, the residuum is—nothing; he calls it immutable laws, as if laws could exist without a lawgiver, and bows before a pitiless phantom, where he should love and worship the great I Am!

Examine fearlessly into nature, O earnest thinker, for the created is but the veil of the Creator. Revelation and nature are from the same God, and both demand our serious attention. Revelation is indeed the Word of Nature; the sole key to its many wards of mystery. Truth never contradicts itself. Let the savant, whether in material nature or metaphysical realms, examine, classify, and arrange his facts—they, when fairly computed, thoroughly investigated, can lead but to one conclusion.