'Take, then, with you, a belief in the God about whom I learned in Greece, for He it is who tells of comfort hereafter for the poor and oppressed, and He is the only one who does so,' Cleotos doggedly answered.
'It may be—it may be,' she said. 'Who can tell which is right? We have so often talked about it, and have not yet found out. They may both be the true gods—they may neither of them be. Ah, Cleotos, my brother, let us not doubt. It is pleasanter and safer, too, that we should believe, even if we extend our faith to a belief in both. Choose, then, your own, as I will mine. I must not abandon the gods in whose worship I have been brought up; but when I pray to them, I will first pray for you. And you—if you adopt the God of the Christians, who speaks so much better comfort to your soul—will always pray to Him for me. And thereby, if either of us is wrong, the sin may perhaps be pardoned, on account of the other, who was right. And now, once more—and it may be for ever—dear Cleotos, farewell!'
'Farewell, Ænone, my sister!' he said. And he raised her hand and pressed it to his lips, and was about turning sorrowfully away, when the door flew open, and Sergius Vanno burst into the room.
APHORISMS.—No. XII.
See 'neath the swelling storm,
The willow's slender form
With grace doth ever yield;
While oaks, the monarchs of the field,
In pride resist the blast,
And prostrate lie, ere it is past:
But now the storm is o'er,
The willow bows no more;
While oaks from overthrow
No rising ever know.
So with the meek, in strife
Against the storms of life;
Though often roughly cast,
They stand erect at last:
But those who will not bend
To what their God doth send,
Are whelmed in lasting woe,
And rising up will never know.