The political opinions of Jay were obnoxious to a large party of his countrymen; but had we not so many examples in history and experience of the blind prejudice and malicious injustice generated by faction, it would seem incredible, as we contemplate, in the impartial light of retrospective truth, his character and career, that any imaginable diversity of views on questions of state policy, could have bred such false and fierce misconstruction in reference to one whose every memory challenges such entire respect and disinterested admiration. As it is, the record of his life, the influence of his character seem to borrow new brightness from the evidences of partisan calumny found in the more casual records of the past. Singularly intense and complicated is the history of the period when Jay's prominence and activity in the political world were at their height. On the one hand, the triumph of freedom in the New World; on the other, the atrocities committed in her sacred name in the Old: the American and French Revolutions, considered in regard to their origin, development, and results, seem to have brought to a practical test all principles of government and elements of civic life inherent in human society: so that they have since afforded the tests and illustrations of the most enlightened publicists and statesmen, and now yield the most familiar and emphatic precedents for political speculation and faith. In England, Pitt, Burke, Fox, and Mackintosh represented, with memorable power, the opposing elements of conservatism and reform, of social order and revolution, of humanity and of authority; while in America, Hamilton, Adams, Morris, Jay, and other leading Federalists, repudiated the license and condemned the encroachments of France, as Jefferson and his followers advocated the French republic on abstract principles of human rights and as having legitimate claims upon American gratitude. No small part of the bitterness exhibited toward Jay by the latter party arose from his having testified, with Rufus King, that Genet intended to appeal from the Government to the people of the United States—an audacious purpose on the part of the French envoy, which excited the just indignation of every citizen whose self-respect had not been quenched in the flame of political zeal: accordingly he, to a peculiar extent, 'shared the odium which the French Revolution had infused into the minds of its admirers:' partial to the spirit if not the letter of the English constitution, convinced by the absolute moral necessity of a strong central Government, an enlightened and strenuous advocate of law, a thorough gentleman, and a sincere Christian—his undoubted claim to the additional distinction of pure patriot did not save him from the aristocratic imputations, which professed champions of popular rights then and there attached to all men who recognized as essential to social order and progress, respect for and allegiance to justly constituted authorities in government and society: jealousy of the rights of the people was the ostensible motive of a political opposition to Jay, which, at this day and with all the evidence before us, seems inexplicable until we remember how the mirage of party fanaticism distorts the vision and perverts the sympathies of men.
But to a well-poised, clear-sighted, upright character like his, the storms of faction seemed innocuous: how candid is his own confession of faith, how just his reasoning, and enlightened his principles, and patriotic his motives, as revealed in every act, state and judicial paper, recorded conversation, and private letter! 'Neither courting nor dreading public opinion,' he writes (in his account of the Spanish mission), 'on the one hand, nor disregarding it on the other, I joined myself to the first assertors of the American cause, because I thought it my duty; and because I considered caution and neutrality, however secure, as being no less wrong than dishonorable.' As he had espoused the cause deliberately, he served it conscientiously, and met the difficulties in the way of organizing the Federal Government with philosophical candor: 'It was a thing,' he observes, in his first contribution to the 'Federalist,' 'hardly to be expected that in a popular revolution, the minds of men should stop at the happy mean which marks the boundary between power and privilege, and combines the energy of government with the security of private right.'
An æsthetical student and delineator of character remarks that 'where we recognize in any one an image of moral elevation, which seems to us, at the first glance, unique and transcendent, I believe that, on careful examination, we shall find that among his coevals, or in the very nature of the times, those qualities which furnish their archetype in him were rife and prevalent.'[16] The highest class of American statesmen and patriots, and especially those grouped around the peerless central figure of Washington, afford striking evidence of the truth of this observation. A certain spirit of disinterested integrity and devotion, an elevated and consistent tone of feeling and method of action alike distinguished them; and nothing can be imagined more violently in contrast therewith than the inadequate standard of judgment and scope of criticism adopted by those who, actuated by partisan zeal and guided by narrow motives, apply to such characters the limited gauge of their own insight and estimation—endeavoring to atone by microscopic accuracy for imbecility in fundamental principles.' Hence the foreign publicist of large research and precise historical knowledge, the scholar of broad and earnest sympathies, the patriot of generous and tenacious principles, find in these exemplars of civic virtue objects of permanent admiration; while many of their self-appointed commentators, entrenched in pedantic or political dogmas, and devoid of comprehensive ideas and true magnanimity, fail to recognize and delight in depreciating qualities with which they have no affinity, and whose legitimate functions they ignore or pervert—for 'Folly loves the martyrdom of Fame.' With all due allowance for honest differences of opinion as to political or religious creeds, for diversities of taste and education, there yet remains to the truly humane, wise, and liberal soul, an instinctive sense of justice, veneration for rectitude, love of the beautiful and the true, which keeps alive their veneration and quickens their higher sympathies despite the venom of faction and the blindness of prejudice; and thus causes the elemental in character to maintain its lawful sway whatever may be the inferences of partisan logic or the dicta of personal opinion. Goethe's invaluable rule of judging every character and work of art by its own law is ever present to their minds, and they find a satisfaction in the spontaneous tribute of love and honor to real genius and superior worth, all the more grateful because there is not entire sympathy of sentiment and creed; their homage and faith are as disinterested as they are sincere.
An eminent English novelist has indicated with genial emphasis, in one of his essays, how much more wonderful as a psychological phenomenon is the clairvoyance of imagination than that ascribed to mesmerism: since, by the former, writers of genius describe with verisimilitude, and sometimes with a moral accuracy such as we can scarcely believe to originate in the creative mind alone, all the traits and phases of a scene, an event, or a character, the details of which are lost in dim tradition or evaded by authentic history. Shakspeare is cited as the memorable example of this intellectual prescience. There is, however, another species of foresight and insight whereby the logic of events is anticipated, and great principles embraced before the multitude are prepared for their adoption; reformers and statesmen are thus in advance of their age, and through high ethical judgment and the inspiration of rectitude, see above the clouds of selfishness and beyond the limits of egotism, into the eternal truth of things. It was this wisdom, sustained by, if not born of, integrity and disinterestedness, that distinguished the highest class of our Revolutionary and Constitutional statesmen, culminating in Washington, and in no one of his contemporaries more manifest than in John Jay. We have alluded to the comprehensive and sagacious scope of his various state papers and judicial decisions, based invariably upon the absolute principles of equity; and the same traits are as obvious in his correspondence and occasional writings: but recently there was found among his papers a charge to the grand jury at Richmond, Virginia, in which are expressed the most authentic principles of international drawn from natural law, at a period and in a country where the former had not been codified or even vaguely understood; and so practical as to be of direct application to the exigencies of the present hour. At the root of these convictions was a profound religious faith. No one of the early American statesmen, for instance, has left on record a more clear and just statement of his views of slavery;—that foul blot on the escutcheon of the republic was ever before the eyes and conscience of Jay; he sought not to evade, but to make apparent its inevitable present shame and future consequences, and argued for a prospective abolition clause in the Constitution. The events of the last three years are a terrible and true response to his warnings. 'Till America,' he wrote, 'comes into this measure (emancipation) her prayers to heaven will be impious. I believe God governs the world, and I believe it is a maxim in His as in our courts, that those who ask for equity ought to do it.' He set the example in the manumission of a boy then his legal property, and was the president of the first anti-slavery society, bequeathing the cause to his descendants, who have faithfully acquitted themselves of the once contemned but now honored trust, for three generations; for his son succeeded him in the office, his grandson has been and is its strenuous advocate, and his great-grandson now confronts the slaveholding rebels in the Army of the Potomac. His intelligent and patriotic fellow citizens realized and recognized the faith and probity whence arose his moral courage and his clear mental vision, 'His life,' says Sullivan, 'was governed by the dictates of an enlightened Christian conscience.' One of his last letters was in reply to the congratulation of the corporation of New York that he lived to witness the fiftieth anniversary of our national independence, and an invitation to join in its commemoration; too feeble, from advanced age, to meet their wishes in this respect, in gratefully declining he thus bore testimony to his life-long convictions: 'The most essential means of securing the continuance of our civil and religious liberties is always to remember with reverence and gratitude the source from which they flow?' We can readily appreciate the literal truth of Verplanck's observation, when death canonized such a character: 'A halo of veneration seemed to encircle him, as one belonging to another world, though lingering among us: the tidings of his death were received with solemn awe.'
Jay cherished a firm belief in Providence, confirmed by his long life of varied experience and thoughtful observation. Proverbially courteous and urbane, he was, at the same time, inflexible in the withdrawal of all confidence when once deceived or disappointed in character. Clear and strong in his religious convictions, he was none the less free from intolerance; he enjoyed communion with a Quaker neighbor as well as correspondence with clerical friends of different persuasions, though himself a stanch Episcopalian.
Underlying a singularly contained demeanor and aptitude for calm and serious investigations, there was a vein of pleasant humor which enhanced the charm of his intimate companionship; bold, independent, and tenacious in opinion, when once formed, he was perfectly modest in personal bearing and intercourse; his mind was more logical than severe in temper, more vigorous than versatile, judicial in taste and tone, with more precision than eagerness; and his temperament united the gravity of a cultivated and thoughtful with the vivacity and amenity of a harmonious and cheerful nature. Like Washington and Morris, he was fond of agricultural pursuits; and like them, his example as a statesman seems to acquire new force and beauty from the long and contented retirement from official life that evinced the plenitude of his own resources, and evidenced how much more a sense of public duty than political ambition had been the motive power of his civic career. It is this which distinguishes the first-class representative men of our country from the mere politicians; we feel that their essential individuality of character and genius was superior to the accidents of position; that their intrinsic worth and real dignity required no addition from fame or fortune—that they are nobler than their offices, superior to their popularity, above their external relation to the parties and functions illustrated by their talents, and made memorable by their integrity.
A SIGH.
How can I live, my love, so far from thee,
Since far from thee my spirit droops and dies?
Who is there left, my love, for me to see,
Since beauty is concentrate in thine eyes?
My only life is sending thee my sighs,
Which, as sweet birds fly home from deserts lone,
Fly swift to thee as each swift moment flies,
Uprising from the current of my moan.
But closed is still thy heart of cruel stone,
And my poor sighs drop murdered at thy feet,
For which, while I in grief do sigh and groan,
New hosts arise to meet a death so sweet,
Ah! love, give scorn; for if love thou shouldst give,
How could I love thee in thy sight, and live?