A. The first?
B. That man has a body.
A. Good. The second?
B. That man is a soul, a spiritual being.
A. Good.
B. Well, then; answer me this: Were the men whose remains are now being discovered, of a spiritual nature, and endowed with minds? Might they not rather have been mere mammals, shaped indeed in the same external mould as that in which the Creator intended, when the time should come, to form his masterpiece; but not as yet tenanted by that divine nature which would have entitled him to rank with the race existing now?
A. Such questions it is hardly the province of geology to solve. But it may fairly be asked, What right have we to suppose that beings ever existed who were men only in shape, but who were destitute of the spiritual nature? Does the Bible allow us any margin on which to base such a belief? Do the sacred writers mention the creation of two human races, one endowed with merely an animal nature, the other possessing a spiritual nature?
B. Scripture does so in passages which I shall point out presently. But first, concede to me this one point, admitted by many theologians already, that in the first and second chapters of Scripture, the term 'day' has an ambiguous meaning—that the days were vast geological eras.
A. Granted.
B. The first human creation spoken of by Moses is that mentioned in Gen. i. 27, where, immediately after recording the creation of the inferior animals, it is said that 'God created man in his own image,' etc. Thus the visible and external creation has received its top and climax: the animals have found a master. After that, we are told that 'the evening and the morning were the sixth day.' Then the second chapter is opened, and the seventh day is described as forming a vast interval of rest.