Through the ‘Kutcha’[7] of the Derajat runs the Indus: it is a shifting river and its tremendous sword of water carves now this channel, now that, on its way to the sea. In 1914 many acres of trees fell before its silver blade in the wood of Turton’s Folly that skirts the approach to the cantonment of Dera Ismail Khan. The road to the railhead at Darya Khan ever shifts with the river’s whims, and is but a track across the drifting sand dunes of the desert. The Indus is a mighty traveller, and the bridge of boats is flung across her in a new place every autumn so that the road travels far from the obliterated line of the previous year. The folk whom one meets upon the road are nomads, or those persistent travellers the Powindahs, who pass over the desert and river in their thousands to leave no more trace than the clouds that travel with the wind. The history of the region is the history of hawk-like travellers; of Alexander the Great who came down the grim passes, horse, foot, and man; of raiders who travel right swiftly and of cavalry that pursues, to this very day. Only the city and the mountains speak of permanence, for the cantonment with its lines and its bungalows is but a halting ground for the soldier folk, who have no abiding place, but travel always like the shifting river and the sands and the winds of the Derajat.
In August 1914 every Sahib gripped his sword when he thought of home, but in the Derajat Brigade the declaration of war did little more than recall its officers from leave, and they came back many hundreds of miles to look at the mountains, whose tribesmen only respect a frontier that is held against them by armed men, as frowning follies that kept them back from real war. September saw a Punjab regiment marching towards those dark hills to take over the Gumal outposts, and another regiment marched back on relief into the cantonment. Very early in October the great conflict levied its first contribution; some sepoys and sowars of a Sikh regiment and a cavalry regiment left Dera Ismail Khan as reinforcements for other corps; leaves from the tree blown by the breeze to the war’s whirlwind. But the cantonment still only stood sentry over the lawless of the frontier hills, nor could move to the war. Then, on October 11, a summons came, and ran along the wires to the Punjabis’ headquarters at Tank, and to Khajuri Kach, and Jandola, and the smaller outposts, that for the first time in the history of the frontier a regiment was to march away from the hills to war, to travel like the Indus to the sea, and cross the pathless ocean to the West.
Now those birds of passage, the Sahibs, go home by that familiar waterway, but for the man of the Punjab it was a summons to ‘Active Service Overseas’ and a strange land. Yet death is the strangest land of all to both Sahibs and sepoys, and in its vast region lies the eternal home of every traveller, so that they faced the way to the unknown right gladly together, and the reservists hastened to join them. There were as many rumours as there were men in the ranks, and each rumour was an enemy. To the Dogras there was the suggestion of violated caste in foreign lands; to the Sikh the pleasant whisper that the Raj feared the Khalsa and was carting the Sikhs away in ships to sink them; to the Pathan the assertion that the German Emperor and his Army were of the Mahomedan faith. But little cared the sepoys in the outposts—where doubtless they knew of the order before their officers, for the wires whisper many things well understood by the babus e’er ever they give official utterance—as they made haste to hand over to the Mahomedan regiment that marched hot foot to relieve them, while a regiment from down-country was railed north with all speed to keep the frontier cantonment at full strength. The Punjab regiment tramped into Dera Ismail Khan in little brown detachments that crossed the wide pale desert to the jingle of mules and the rumble of transport carts, and encamped on a bare parade ground awaiting orders. The General commanding the Derajat Brigade had his orders by then for the great war, so that the cantonment knew yet one more change. The Punjab regiment was extraordinarily busy; all the paraphernalia wherewith each human being encumbers himself, multiplied by one thousand, had to be dealt with. Mess trophies and treasures had to be packed; the regimental office had to be packed; all surplus kit had to be packed. Officers’ bungalows found new tenants; officers’ dogs found new owners; officers’ wives stood ready for their voyage to England on such dates and in such ships as the embarkation officer’s wire should direct. Very quickly the armed host shook itself free of encumbrance and stood equipped for war, the while post-cards from the sepoys’ homes fluttered into their camp, pleading ‘Come to me. Don’t go.’ And the voices that answered this pleading of hidden wives, the voices that replied to the hundred rumours—deep voices of sepoys speaking in the vernacular—will ring in my heart till I die. Thus, a Sikh, speaking to his officer’s wife of his ‘house’: ‘Nay, Huzur, I have not written. What profit to write? She will but say, “Take leave and come, I am ill,” and at this hour what man can get leave? This is without doubt no hour for leave. She will say, “Do not go,” having no understanding, but the Presence knows that there is an Order to go. Therefore from Karachi I will send a post-card saying, “I have gone. Bǎs!”[8]’ Yet it took thought for the welfare of its wives, this regiment of married men, and there was satisfaction in their tones when they announced to the Englishwoman,—‘The Colonel Sahib says that the Government will make provision for them, and that it will be in no man’s power to take it from them. That money will be no one’s “hukh,”[9] Protector of the Poor.’ Some hundred husbands knew content at the word of one man,—‘the Colonel Sahib says.’ And thus the Indian officers, very courteously,—‘We have eaten your salt and we fear nothing: it is good that we go.’ The Hindus spoke ever of the King, ‘Our King calls us,’ but the Mahomedan looked to his officer, ‘My Sahib is pleased to go; I also am pleased.’ All ranks spoke of the regiment’s name: ‘It is good for the name of the regiment that we go.’
A stripling rose up from among the hot shadows on the veranda, ‘Huzur, I am now the Sahib’s orderly. When the regiment went to Somaliland my father was the Sahib’s orderly. My father is dead, but I am the orderly of the Sahib.’ Something more here than the vow taken on enlistment: some vow this of the heart’s own making. And in the camp a spirit stirring among the menials: a young sweeper, son of a line sweeper, salaaming low to his Memsahib, ‘I am known to all men of the regiment, I go with the regiment.’ Surely they go upward as they go onward, these armed hosts of men who lift such humble beings out of the dust of themselves?
The club in the evenings was very gay, as though the fierceness of man was forged from bright metal. The comradeship was deep; ‘brothers in arms’ meant much to those soldier folk; the unspoken word was expressed in every handgrip, ‘Honorary member of my table, you give me orders, or take mine, but both serve King and Country—here’s luck to you.’ And when, on October 27, the Punjab regiment went forth to the war of the world, the courtesy and the tremendous sentiment which the Army feels for the Army was written plain by the cantonment for the city to see. And the city watched in little groups that drifted out through its narrow gates and took up positions where the desert breaks away from the military roads, and the piety of a Hindu has built a bathing place for such pilgrims as desire to perform orthodox ablutions in the waters of the hurrying river. Balu Ram’s Ghat was bleached by vivid sunshine, and an old Brahman accepted the respectful greetings of such as were not thrice-born. The portly tradesman of the cantonment, Beli Ram, whisked up on his bicycle and waited to watch them pass—those Sahibs who jested with him and paid his big bills when promotion worked miracles. Fat and lazy, yet not without shrewd enterprise; plausible and intriguing, but keeping faith in much; charitable, good-natured, indulgent to little children, he was well known to every man, woman, and child in the throng, and those sacrificial men of war, about to set forth on their perilous way, would carry him with them in their memories as ‘not half a bad fellow, old Beli Ram.’
In an empty bungalow among the litter of packing-cases, one young bearer was weeping shamefacedly. For many days he had protested his wish to follow his Sahib’s fortunes, but the night before departure the unknown had assumed a terrific aspect: the landsman dreaded the sea, the servant feared the bloody service of war—the spirit failed. His small bundles swayed aloft on a laden camel towards Darya Khan, but he stayed behind.
In one of the city dwellings two low-caste men, a syce and his brother, argued through the drowsy noon. Family debt, family affection cried ‘Stay,’ and so the charger was led to the door by an orderly who, saluting, announced ‘The syce has run away, what can be done? Nothing can be done. He has entirely departed, the son of Satan.’
The General and his Staff rode through the troops and took up a position beyond the Ghat. The band of a Sikh regiment sent its music rolling out over the river and the dunes. The wives of the officers made a little knot close to the shrine.
The disciplined wheat-coloured companies rippled out on to the dusty road, and those waiting by Balu Ram’s Ghat heard a shout rise deep-throated from its ranks, heard a cheer rise from the troops, horse, foot and guns, that lined its route, and heard the echoes die away across the desert sands, to rise and fall again and again.