IN SOUTH AFRICA.

The A. P. O., of Cape Town, South Africa, a colored periodical, brings word of the appointment of Mr. Hull, a colored man, to the South African cabinet. It will be remembered that the South African Constitution requires cabinet members to be “persons of European descent.” Apparently men of mixed descent are not excluded. A. P. O. says:

“The decision of General Botha not to relinquish the premiership, and of Mr. Hull to accept a seat, and so retain the post of Treasurer-General, keep the Botha Ministry practically intact. We predicted that the Prime Minister would get over his defeat and cling to his office with its £4,000 a year.

“It is now safe to say that we are already on the road toward a Native Parliament, which, according to Dr. Broon, is only one hundred years off; for not only have many of the present M.L.A.’s an infusion of native blood in their veins, as is evidenced by their features, but the very Cabinet contains colored men. After all, we are moving pretty fast toward the realization of a native Government.”

The prophecy of Professor Broon, to which A. P. O. refers, is thus described in the Tsalo Ea Becoana:

“Prof. R. Broon, lecturing recently in Johannesburg on ‘South Africa 100 Years Hence,’ made some curious and interesting statements. He said he had gone into the question and was thoroughly convinced that the black man, if the present policy was continued, was going to rule South Africa in 100 years. He did not include the colored people in his meaning, but he referred to the Kafir or Bantu race. There were some 1,200,000 white people in South Africa, while there were 7,200,000 Kafirs. One of the principal factors that was welding the natives together was religion. More and more black labor was being employed in the Cape Colony, and in a short time the native would have a large number of trades in his hands. Intermarriage between natives and whites was taking place in Cape Colony. The segregation policy seemed to be the most practical way of saving South Africa for the whites.”

A WINTER PILGRIMAGE

The race problem is not one problem. It differs not only in time, but in place. Therefore I always go to different groups of colored people in this land with much of interest and curiosity, knowing that each will present its peculiar phase of relationship between the white and colored group.

I have just come back from such a journey, and its scenes and lessons are filling my thought.