There is another view to which, more recently, naturalists have seemed to incline; viz., the assuming several centres of origin, from which organized beings were afterwards diffused over wider areas, in the same manner as according to the first theory, the difference being only in the assumption of several centres of dispersion instead of a single one.
We have recently been led to take a very different view of the subject, and shall presently illustrate the facts upon which the view rests. But before we undertake to introduce more directly this subject, there is another point which requires preliminary investigation, which seems to have been entirely lost sight of by all those, without exception, who have studied the geographical distribution of animals, and which seems to us to be the keystone of the whole edifice, whenever we undertake to reconstruct the primitive plan of the geographical distribution of animals and plants. The distribution of organized beings over the surface of our globe in its present condition cannot be considered in itself; and without an investigation, at the same time, of the geographical distribution of those organized beings which have existed in former geological periods, and had become extinct before those of the present creation were called into being. For it is well ascertained now that there is a natural succession in the plan of creation—an intimate connection between all the types of the different periods of the creation from its beginning up to this day; so much so, that the present distribution of animals and plants is the continuation of an order of things which prevailed for a time at an earlier period, but which came to an end before the existing arrangement of things was introduced.
The animal kingdom, as we know it in our days, is therefore engrafted upon its condition in earlier periods; and it is to the distribution of animals in these earlier periods that we must look, if we would trace the plan of the Creator from its commencement to its more advanced development in our own time.
If there is any truth in the view that animals and plants originated from a common centre, it must be at the same time shewn that such an intimate connection between the animals existed at all periods; or, at least, we should, before assuming such a view for the animals living in our days, discover a sufficient reason for ascribing to them another mode of dispersion than to the animals and plants of former periods. But there is such a wonderful harmony in all the great processes of nature, that, at the outset, we should be carefully on our guard against assuming different modes of distribution for the organized beings of former periods, and for those which at present cover the globe. Should it be plain that the animals and plants did not originate from a common centre at the beginning of the creation, and during the different successive geological periods, we have at once a strong indication that neither has such been the case with the animals of the present day; and, on the other hand, if there were satisfactory evidence that the animals and plants now living originated from a common centre, we should consider the matter carefully before trusting to the views derived from geological facts. Let us, therefore, examine first the value of the evidence on both sides.
We have already expressed, and we repeat here, our earnest belief that the view of a unique centre of origin and distribution rests chiefly upon the supposed authority of the Mosaic record; and is in no way sustained by evidence derived from investigations in natural history. On the contrary, wherever we trace the animals in their present distributions, we find them scattered over the surface of our globe in such a manner, according to such laws, and under such special adaptations, that it would baffle the most fanciful imagination to conceive such an arrangement as the mere results of migrations, or of the influence of physical causes over the dispersion of both animals and plants. For we find that all animals and plants of the arctic zones agree in certain respects and are uniform over the three continents which verge towards the northern pole, whilst those of the temperate zone agree also in certain respects, but differ somewhat from each other within definite limits, in the respective continents. And the differences grow more and more prominent as we approach the tropical zone, which has its peculiar Fauna and Flora in each continent; so much so, that it is impossible for us to conceive such a normal arrangement, unless it be the result of a premeditated plan, carried out voluntarily according to predetermined laws.
The opinion which is considered as the Biblical view of the case, and according to which all animals have originated in a common centre, would leave us at a loss for any cause by which to account for the special dispersion of animals and plants beyond the mere necessity of removing from the crowded ground to assume wider limits, as their increased number made it constantly more and more necessary and imperative. According to this view, the animals of the arctic zone as well as those of the tropics,—those of America as well as those of New Holland,—have been first created upon the high lands of Iran, and have taken their course in all directions, to settle where they are now found to be strictly limited. It does not appear how such migrations of polar animals could have taken place over the warmer tracts of land which they had to cross, and in which they cannot even be kept alive, in our days, with the utmost precautions: nor how the terrestrial animals of New Holland, which have no analogies in the main continents, could have reached that large island, nor why they should have all moved thither. And, indeed, it is impossible, with such a theory, to account, either for the special adaptation of types to particular districts of the earth's surface, or for the limited distribution of so many species which are found only over narrow districts in their present arrangement. It is inconsistent with the structure, habits, and natural instincts of most animals, even to suppose that they could have migrated over any great distances. It is in complete contradiction with the laws of nature, and all we know of the changes our globe has undergone, to imagine that the animals have actually adapted themselves to their various circumstances during their migration, as this would be ascribing to physical influences as much power as to the Creator himself.
And, again, the regular distribution, requiring precise laws, as we find it does, cannot be attributed either to the voluntary migration of animals, or to the influence of physical causes, when we see so plainly that this distribution is in accordance with the geographical distribution of animals and plants in former geological periods. But about this presently. We will only add, that we cannot discover in the Mosaic account anything to sustain such a view, nor even hints leading to such a construction. What is said of animals and plants in the first chapter of Genesis, what is mentioned of the preservation of these animals and plants at the time of the deluge, relates chiefly to organized beings placed about Adam and Eve, and those which their progeny had domesticated, and which lived with them in closer connection.
Let us now look at the results of geological investigations respecting the origin of earlier races of animals and plants. It is satisfactorily ascertained at present, that there have been many distinct successive periods, during each of which large numbers of animals and plants have been introduced upon the surface of our globe, to live and multiply for a time, then to disappear and be replaced by other kinds. Of such distinct periods, such successive creations, we now know at least about a dozen, and there are ample indications that the inhabitants of our globe have been successively changed at more epochs than are yet fully ascertained. But whether the number of these distinct successive creations be twelve or twenty, the fact stands in full light and evidence, that animals and plants which lived during the first period disappeared, either gradually or successively, to make room for others, and this at often-repeated intervals; and that the existence of animals and plants which live now is of but recent origin, is equally well ascertained.
There is another series of phenomena, not less satisfactorily established, which go to shew that the extent of dry land rising above the surface of the ocean has neither been equally extensive at all times, nor has it had the same outline at all periods. On the contrary, we know that, early in the history of our globe, there has been a period, when but few low groups of islands existed above the surface of the ocean, which, through successive elevation and depression, have gradually enlarged and modified the extent and form of the mainland.
Again, in examining the remains of organized beings preserved in the different strata constituting the solid crust of our globe, we find that at each period, animals and plants were distributed in the ocean and over the mainland in a particular manner, characteristic of every great epoch. A closer uniformity in their distribution is found in the earlier deposits, so much so that the oldest fossils discovered in the southern extremity of Africa, on the eastern and southern shores of New Holland, and in Van Diemen's Land, in North America, or in various parts of Europe, are almost identical, or at least so nearly related, that they resemble each other much more than the animals and plants which at present live in the same countries; shewing that uniformity in the aspect of the surface of the globe, as well as in the nature of animals and plants, was at first the prevailing rule, and that, whatever was the primitive region of these animals and plants, their types occupied much more extensive districts than any race of living beings during later periods. Are we to infer from this fact, that, at that period, these animals and plants originated from one common centre, and were distributed equally all over the globe? By no means. Though slight, we find nevertheless such differences among them in distant parts of the world as would rather sustain the view of an adaptation in the earliest creations to more uniform circumstances, than that of one centre of origin for all animals and plants of those days. During later periods, indeed, we find from geological evidence that large islands had been formed, more extensive tracts of land elevated above the surface of the ocean, and the remains both of the animals and plants derived from these different regions present already marked differences when we compare them with each other,—varieties similar to those which exist between the respective continents at present, though perhaps less marked. Shall we here again assume that animals and plants originated from another centre, or from the same centre as those of former periods, to migrate over those different parts of the world, through the sea as well as over land? It is impossible to arrive at such a conclusion, when we consider the distribution of fossil remains in the more recent geological deposits, or in those strata which were formed during the latest geological periods, immediately before the present creation. For we find in these comparatively modern beds a distribution of fossil remains which agrees in a most remarkable manner with the present geographical arrangement of animals and plants. For instance, the fossils of modern geological periods in New Holland are of the same types as most of the animals now living there. Again, the recent fossils of Brazil belong to the same families as those prevailing at present in Brazil; though, in both cases, fossil species are distinct from living ones. If, therefore, the organized beings of the recent geological periods had arisen from one central point of distribution, to be dispersed and finally to become confined to those countries where their remains are found in a fossil condition, and if the animals now living had also spread from a common origin over the same districts, and had then been circumscribed within equally distinct limits, we should be led to the unnatural supposition, that animals of two distinct creations, differing specifically throughout, had taken the same lines of migration, had assumed finally the same distribution, and had become permanent in the same regions, without any other inducement for their removal and final settlement than the mere necessity of covering more extensive ground after they had become too numerous to remain any longer together in one and the same district. This were to ascribe to the animals themselves, or to the physical agents under which they live, and by which they may be influenced, as much wisdom, as much providential forethought, as is evinced throughout nature, both in the distribution of animals, and in their special adaptation to particular portions of the globe in which they are closely circumscribed at present, and to which they were limited under similar circumstances during those periods which preceded immediately the present arrangement of things. Now these facts in themselves leave not the shadow of a doubt in our mind, that animals were primitively created all over the world, within those districts which they were naturally to inhabit for a certain time. The next question is—were these organized beings created in pairs, as is generally thought and believed? The opinion, that all animals must be[N1] referred to one single, primitive pair, is derived from evidence worthy of consideration, no doubt, but the value of which may fairly be questioned by naturalists; since this point, at least if we except Adam and Eve, is entirely of human construction, and only assumed because it is thought to shew a wise economy of means in the established order of things which exists. It is supposed, that, if one pair were sufficient, there is no reason why the Creator should have introduced at one time a greater number of each kind, as economy of means is always considered an indication of high wisdom. But are not these human considerations? And if they are, and if we are entitled to question their value, let us see how they answer the object which was intended, namely, the peopling of the whole world with various races of organized beings.