"Father," said Marie, "try what power there is in the white man's God. Say that you will give Him your devil-stone if He will save us now."
"The priest may have it," said the Black Beaver, and he uncovered his face and sat up as though expecting a miracle. And the miracle came. The sun was setting behind them, and in front, somewhat above the horizon, the clouds parted, forming a circle about a white cross which hung suspended in the air. They all saw it distinctly, but only for a few moments; then the clouds closed and the vision vanished. With new hope the little party rowed toward the spot where they had last seen it, and through the fog they could dimly discern the outlines of the coast—they were nearing land. A little further on, and a village was visible, which gained a more and more familiar aspect as they approached. Night settled down before they reached it, but ere their feet touched the land they had recognized the mission of St. Ignace. The cross was not a vision. The clouds had parted to show them the great white landmark and sign which Father Ignatius had raised upon the little knoll.
The next day the Black Beaver unearthed his devil-stone, and fastening a silver chain to it, was about to carry it away and attach it to the cross, which was already loaded with the gifts of the little colony; but Marie took it from his hand. "I will give it to the good priest myself," she said. "He may see fit to place it on the image of the Virgin in the church."
A few days later Marie placed the coveted stone in Father Xavier's hand; but what was his bitter disappointment to find that she had marred the exquisite thing by a rude attempt at a delineation upon it of the vision of the cross. She had carefully chiselled away the milky white layer, excepting on the crests of some very primitive representations of waves, and within the awkwardly plain cross in the centre of the gem. All his hopes of cutting a face upon this lovely jewel were crushed; it was ruined by her unskilful work. Father Xavier was completely master of his own emotions. He took the stone without remark, and hung it, as Marie requested, about the neck of the Madonna. Each day as he said mass the sight of the mutilated jewel roused within him resentful feelings against poor, well-wishing little Marie. He had been very kind to her since he had first seen the stone in the possession of her father, but now it was worse than before. He avoided her markedly, for the smile which so annoyed him still lighted her face whenever she saw him, and there was in it a reproachful sadness which was even more aggravating than its simple childishness had been.
One day Father Xavier in turning over his papers came across an old etching of Venus rising from the sea. The figure, with its outstretched arms, suggested a possibility to him. He made a careful tracing of it, took it to the church and laid it upon the stone. All of its outlines came within the white cross; there was still hope for the cameo. All that winter Father Xavier toiled upon it, exhausting his utmost skill, but never exhausting his patience. His chief trial was in the extreme hardness of the stone, which rapidly wore out his graving tools. At last it was finished, and Father Xavier confessed to himself, in all humility, that he had not only never executed so delicate a piece of workmanship, but he had never seen its equal. Every curve of the exquisite-hued waves was studied from the swell that sometimes swept grandly in from the lake on the long reef of rocks a few miles above St. Ignace. The form of the goddess was modelled from his remembrance of the Greek antique. It was a gem worthy of an emperor. What should he do with it?
As the spring ripened into summer, ambitious thoughts flowered in Père Francis Xavier's soul. What a grand bishopric this whole western country would make with its unexplored wealth of mines, and furs, and forest. Why should he be obliged to make reports of the revenue which his own financiering had secured to the mission, to the head at Montreal? Why should not his reverence the Lord Bishop Francis Xavier dwell in an episcopal palace built somewhere on these lakes, with unlimited spiritual and temporal sway over all this country? To effect such a scheme it would be necessary for him to see both the King of France and the Pope. He was not sure that even if he could return to Europe immediately, he had the influence necessary in either quarter, but the cameo was a step in the right direction. Something of the same thought occurred at the same time to the Bishop of Montreal. Father Xavier's reports showed the mission to be in a flourishing condition. The first struggles of the pioneer were over. Father Xavier must not be left in too luxurious a position. The Chevalier La Salle was now fitting out his little band designed to explore the lakes and follow the Mississippi from its source to the Gulf. A most important expedition; it would be well that the Jesuit fathers should share in the honors if it proved successful, and if the little party perished in its hazardous enterprise, Père Francis Xavier could perhaps be spared as easily as any member of his spiritual army.
And so, in the summer of 1679, the Chevalier sailed up the Lac du Dauphin, as Lake Erie was then called, into the Lac d'Orleans, or Huron, carrying letters in which Père Francis Xavier was ordered to leave his charge for a time in order to render all the assistance in his power to the explorers. The Bishop of Montreal could never have guessed with what heartfelt joy his command was obeyed. Father Xavier was tired of this peaceful life, tired of "the endless wash of melancholy waves," of the short cool summers, and long white blank of winter; tired of inaction, of the lack of stimulating surroundings, of the gentleness of Father Ignatius and Marie's haunting smile. Here, too, might be the very occasion he craved of making himself famous and deserving of reward as an explorer. It was true that he started as a subordinate, but that was no reason that he should return in the same capacity. Marie had served the noble guests with pleasant alacrity, passing the rainbow-tinted trout caught as well as broiled by her own hand, and the luscious huckleberries in tasteful baskets of her own braiding, and Tontz Main de Fer, the chivalric companion and friend of La Salle, was moved like Geraint, served by Enid, "to stoop and kiss the dainty little thumb that crossed the trencher." The salutation was received with unconscious dignity by little Marie; once only was Père François Xavier annoyed by the absence of a display of childish pleasure in an ever ready smile.
History tells how trial and privation of every kind waited on this little band of heroic men—how hunger, and cold, and fever dogged their steps; how the Indians proved treacherous and hostile; how, having reached central Illinois after incredible exertion, they found themselves in the dead of winter unable to proceed further, and surrounded by tribes incited against them by some unknown enemy. A fatality seemed to hang over them; suspicious occurrences indicated that they had a traitor among their number, but he was never discovered. La Salle did not despair or abandon the enterprise, but when six of his most trusted men mutinied and deserted, he lost hope, and became seized with a presentiment that he would never return from his expedition. Father Xavier was his confidant as well as confessor, but he seems not to have been able to disperse the gloom which settled over the leader's mind. Perhaps he did not endeavor to do so. Hopeless but still true to his trust, La Salle constructed near Peoria a fort which he named Crèvecœur, in token of his despondency and disappointment. Leaving Tontz Main de Fer in command here with the greater part of his men, he set out with five for Frontenac, on the 2d of March, 1680, intending to return with supplies to take command again of his party, and to proceed southward. It was at this point that the most inexplicable event of the entire enterprise occurred. Before the party divided some one attempted to poison the Chevalier La Salle. The poison was a subtle and slow one, similar in its effects to those used by the Borgia family; the secret of its manufacture was thought to be unknown out of Italy. Fortunately he had taken an under or overdose of it, and the effects manifested themselves only in a long illness. He was too far on his journey from Fort Heartbreak when stricken down to return to it, and was mercifully received and nursed back to health by the friendly Pottawottamies.
While the leader was lying sick in an Indian lodge, the knightly Tontz, ignorant of the fate of his friend, was having his troubles at the little fort of Heartbreak. Père François Xavier had remained with him, and aided him with counsels and personal exertions; he had made himself so indispensable that he was now lieutenant; if anything should happen to Tontz, he would be commander. He was secretary of the expedition, drew careful maps, and made voluminous daily entries in a journal, which was afterward found to be a marvel of painstaking both in the facts and fictions which it contained. Scanty mention was there of La Salle and Tontz Main de Fer, and much of Père François Xavier, but it was clear, explicit, depicting the advantages of an acquisition of this territory to the crown of France in glowing terms, and strongly advising that the man who had most distinguished himself in the difficulties of its discovery should be appointed as governor, or baron, under the royal authority.
While Father Xavier was compiling this remarkable piece of authorship, the Iroquois descended in warlike array upon the somewhat friendly disposed Illinois Indians, in whose midst Fort Crèvecœur had been built. The suspicious Indian mind immediately connected the advent of their enemies with the building of the fort, and regarded the little garrison with distrust. Tontz, at the instance of Father Xavier, presented himself to their chief, and offered to do anything in his power to prove his friendly intentions. The chief accepted his services, and sent him as ambassador to inquire into the cause of the coming of the Iroquois. This mission had nearly been his last, for Tontz was received with stabs, and hardly allowed to give the message of the chief. His ill treatment at the hands of their enemies did not reassure the suspicious Illinois, who ordered Tontz to immediately evacuate the fort and return with his forces to the country whence he had come. In his wounded condition such a journey was extremely hazardous, and it must have been with grave doubts as to his surviving it that Father Xavier took temporary command of the returning expedition.