We had been discussing the Darwinian hypothesis, and the Colonel had maintained a profound silence, which was sufficient evidence that he did not believe in the development of man from the lower animals. Some one, however, asked him plumply his opinion of Darwinianism, and he sententiously replied, “Darned nonsense.”

"darned nonsense."

Feeling that this view of the matter possibly merited expansion, the Colonel caused his chair to assume its customary oratorical attitude on its two rear legs, and began to discourse.

“There are some things,” he remarked, “which do look as if there might be a grain of truth in this monkey theory. For instance, when I was in France I was pretty nearly convinced that the monkey is the connecting link between man and the Frenchmen, but after all there is no proof of it. That’s what’s the matter with Darwinianism. When you produce a man who can remember that his grandfather was a monkey, or when you show me a monkey that can produce papers to prove that he is my second cousin, I’ll believe all Darwin said on the subject, but as the thing stands I’ve nothing but Darwin’s word to prove that men and monkeys are near relations. So far as I can learn, Darwin didn’t know as much about animals as a man ought to know who undertakes to invent a theory about them. He never was intimate with dogs, and he never drove an army mule. He had a sort of bowing acquaintance with monkeys and a few other animals of no particular standing in the community, but he couldn’t even understand a single animal language. Now, if he had gone to work, and learned to read and write, and speak the monkey language, as that American professor that you were just speaking of has done, he might have been able to give us some really valuable information.

“Do I believe that animals talk? I don’t simply believe it, I know it. When I was a young man I had a good deal to do with animals, and I learned to understand the cat language just as well as I understood English. It’s an easy language when once you get the hang of it, and from what I hear of German the two are considerably alike. You look as if you didn’t altogether believe me, though why you should doubt that a man can learn cat language when the world is full of men that pretend to have learned German, and nobody calls their word in question, I don’t precisely see.

“Of course, I don’t pretend to understand all the cat dialects. For example, I don’t know a word of the Angora dialect, and can only understand a sentence here and there of the tortoiseshell dialect, but so far as good, pure standard cat language goes, it’s as plain as print to me to-day, though I haven’t paid any attention to it for forty years. I don’t want you to understand that I ever spoke it. I always spoke English when I was talking with cats. They all understand English as well as you do. They pick it up just as a child picks up a language from hearing it spoken.

“Forty years ago I was a young man, and, like most young men, I fancied that I was in love with a young woman of our town. There isn’t the least doubt in my mind that I should have married her if I had not known the cat language. She afterwards married a man whom she took away to Africa with her as a missionary. I knew him well, and he didn’t want to go to Africa. Said he had no call to be a missionary, and that all he wanted was to live in a Christian country where he could go and talk with the boys in the bar-room evenings. But his wife carried him off, and it’s my belief that if I had married her she would have made me turn missionary, or pirate, or anything else that she thought best. I shall never cease to be grateful to Thomas Aquinas for saving me from that woman.