“lured men to destruction.”
Have you ever noticed the effect of the expression, “They say?” If we say “Tom,” or “Dick,” or “Harry,” says “so and so,” “Tom” is no better authority than “Dick,” nor are both together much better than “Harry.” But if we say, indefinitely, “They say” “so and so,” there is a mysterious potency in the unknown quantity which leads, if not to universal belief, at least to universal transmission.
“Yes, it is an interesting spot. They say that a princess is buried here who was laid under a potent spell by a mighty wizard, long, long ago,” etc.; or “They tell of a beauteous maiden who sat on this rock, in the far past, and sang, and thus lured men to destruction,” etc.
He or she is always swallowed up by the mists of obscurity—oh, ye mists of obscurity, ye have much to answer for!
We do not care to dispute with “They” his superior information—even if we could find him; for he seems to reside permanently in the aforesaid mists himself; only issuing forth, like a valiant knight, to rescue the fair maidens—Fact, or Fiction—from the jaws of the dragon Oblivion! What he is, we leave to the learned, who could no doubt dispose of him suitably in connection with the highly convenient solar myths, as a Potent Rescuing Power! As for us, we meddle not with the mists: we rather like the delicious glow of their luminous dimness, which glorifies the past if it clouds it; and which softens off the hardness of our prosaic modern life, as a summer haze our English landscape.
We are delighted to get hold of an ancient legend, whether of headless horseman or housekeeper, pixie or wizard. Even in that “happy hunting ground” of the Modern Spirit, the United States of America, the old legends linger still, if but faintly. The soil of a new country does not grow sentiment of this sort readily, but the plant is indigenous to the human heart; and its fair flowers have been gathered and wreathed around their pages by many an essayist and poet. We cannot do without the element of mystery in our life, however we may represent it. It is part of the spirit within us, and we find it in everything around us. It is the veil of “Isis” which science, her worshipper, is ever trying to lift, but cannot. The muse of Inspiration pours forth her melodious voice, like the nightingale, in the darkness and the shady covert. We listen to her song with entranced ears; a few whose spirits are “finely touched,” try to repeat it; but who has ever seen her; the soul that animates, the spirit that inspires! Our life itself is a mystery—the Past and Future—are they not the wings of the Spirit of Time which are brooding over our Present? When they are lifted—when the mighty pinions are outspread for flight—then the shadows will flee for ever, for the great Daybreak of Eternity will have begun!
science lifting the veil of isis.
Without the spirit of mystery, the mother of enquiry—of romance, the days of pilgrimage would be ended. If it is a mere matter of rest, and of oiling the wheels of the machine for a fresh grind, Mudport-on-Sea will do well enough; but Mudport-on-Sea can never satisfy the hunger of the curious soul for the beautiful; the marvellous; all that is in itself lovely, or that has lived in the past, and caught a brighter glow from its rainbow reflections. One spot of ground may content the naturalist, or the Buddhist sage, for one can find a world of wondrous thought in the smallest leaf—a microcosm in a dew-drop; and the other can send his soul off on aerial pilgrimages, though his body may be in chains! But we are not all either natural or transcendental philosophers; our appetite requires not one leaf, but many, for our powers of assimilation are not great enough to draw spiritual sustenance from one alone; and so, like the caterpillar, when we have finished our leaf, we crawl to another.