Mr. Kimball had been eminent in his class at college for a love of Greek literature, and he studied the Roman also with reverent attention. It was his distinction that he had thoroughly acquainted himself with the philosophy of the ancients. At a later day he was attracted by the speculation of the Germans, and a mastery of their language enabled him to enter fully into the spirit of Spinosa, Kant, and Fichte, as he did into that of the finer intelligences, Göethe and Richter, and pervading he found the passion to know Whence are we? What are we? Whither do we go? In "St. Leger," a mind predisposed to superstition by some vague prophecies respecting the destiny of his family—a mind inquisitive, quick, and earnest, but subject to occasional melancholy, as the inherited spell obtains a mastery of the reason—is exposed to the influences of a various study, and startling experiences, all conceived with a profound knowledge of human nature, and displayed with consummate art; having a metaphysical if not a strictly dramatic unity; and conducting by the subtlest processes, to the determination of these questions, and the flowering of a high and genial character; as Professor Tayler Lewis expresses it, "at rest, deriving substantial enjoyment from the present, because satisfied with respect to the ultimate, and perfect, and absolute."[9]
Aside from its qualities as a delineation of a deep inner experience, "St. Leger" has very great merits as a specimen of popular romantic fiction. The varied characters are admirably drawn, and are individual, distinct, and effectively contrasted. The incidents are all shaped and combined with remarkable skill; and, as the Athenaeum observes, "Here, there, everywhere, the author gives evidence of passionate and romantic power." In some of the episodes, as in that of Wolfgang Hegewisch, for example, in which are illustrated the tendency of a desperate philosophy and hopeless skepticism, we have that sort of mastery of the feelings, that chaining of the intensest interest, which distinguishes the most wonderful compositions of Poe, or the German Hoffman, or Zschokke in his "Walpurgis Night;" and every incident in the book tends with directest certainty to the fulfilment of its main design.
The only other work of which Mr. Kimball is the acknowledged author, is "Cuba and the Cubans;" a volume illustrative of the history, and social, political, and economical condition of the island of Cuba, written during the excitement occasioned by its invasion from the United States, in 1849, and exhibiting a degree of research, and a judicial fairness of statement and argument, which characterizes no other production upon this subject. As it was generally admitted to be the most reliable, complete, and altogether important work, upon points commanding the attention of several nations, its circulation was very large; but it was produced for a temporary purpose, and it will be recalled to popularity only by a renewal of the inevitable controversies which await the political relations of the Antilles.
"A Story of Calais," in the following pages, is an example of Mr. Kimball's success as a tale writer. Though less remarkable than passages in "St. Leger," it will vindicate his right to a place among the chief creators of such literature among us.
FOOTNOTES:
[9] The Inner-Life, a Review of St. Leger, by Professor Tayler Lewis, LL. D., &c.
THE BISHOP OF JAMAICA.
Among the distinguished strangers who visited the United States during the last season, no one has left a more favorable impression upon American society than the thoroughly accomplished scholar and highbred gentleman, the Bishop of Jamaica. We propose a brief sketch of his history:
Aubrey George Spencer, D.D. and D.C.L., was born in London on the 12th of February, 1795, and is the eldest son of the late Hon. William Spencer, the poet, whose father, Lord Charles Spencer, was a son of Charles the second Duke of Marlborough, and grandson of John Churchill, the illustrious hero of Ramillies and Blenheim. His Christian names were given by the Dukes of St. Albans and Marlborough, who were his great uncles and godfathers. His mother was Susan Jennison, a countess of the Holy Roman Empire, and a lady of singular beauty and accomplishments, to whom Mr. William Spencer was married at the court of Hesse Darmstadt, in 1791. Aubrey Spencer and his younger brother George (subsequently Bishop of Madras,) received the rudiments of learning at the Abbey School of St. Albans, whence the former was soon removed to the seminary of the celebrated Grecian, D. Burme, of Greenwich, and the latter to the Charter house. For some time previous to his matriculation at Magdalen Hall, Oxford, Mr. Aubrey Spencer was the private pupil of Mr. Mitchell, the very learned translator of Aristophanes. At the house of his father in Curzon street, at Melbourne House in Chiswick, Blenheim, and Woolbeednig, Hallowell Hill, (the seat of the Countess Dowager Spencer,) he was in frequent and familiar intercourse with many of the most distinguished contemporary statesmen, philosophers, and other men of letters; and in this society his own literary and conversational talents obtained an early celebrity, and commended him to the regard and friendship of Mr. Rogers, Mr. Campbell, Lord Byron, Mr. Hallam, Lord Dudley, Mr. Coutts, Mr. Wordsworth, Mr. Francis, Mr. Homer, Thomas Moore, Mr. Southey, Lady Caroline Lamb, Mr. Crabb, and many other authors, with some of whom he still maintains a correspondence, while some have fallen asleep.