The once handsome, dashing, profane, luxurious Julian Winstanley, looked now a very old, old man. Quite gray, very thin, and stooping much. From that time, he continued to earn his bread honestly, as an attendant in the very hospital where he had been recovered. He had a little room to himself, and it was filled with certain simple treasures, hallowed by his recollections.
His patient and tender attendance upon the sick, his assiduous discharge of all his duties, was beyond praise.
One day, a man who had risen to a very high post in one of our colonies, came to visit him. The two were long together. When, they parted, it was evident that both had wept much.
The old man, after that, faded rapidly. One morning they found him dead in bed. His hands were clasped together, as if he had departed in the act of prayer. He lies buried in a neighboring churchyard, under a simple mound of earth, such as covers the humblest and the poorest.
He had left behind him a scrap of paper, earnestly imploring that so it might be. So it was. May God forgive us all!
[MY NOVEL: OR, VARIETIES IN ENGLISH LIFE.][7]
BY SIR EDWARD BULWER LYTTON.
BOOK VIII.—INITIAL CHAPTER.—THE ABUSE OF INTELLECT.
There is at present so vehement a flourish of trumpets, and so prodigious a roll of the drum, whenever we are called upon to throw up our hats, and cry "Huzza" to the "March of Enlightenment," that, out of that very spirit of contradiction natural to all rational animals, one is tempted to stop one's ears, and say, "Gently, gently; light is noiseless; how comes 'Enlightenment' to make such a clatter? Meanwhile if it be not impertinent, pray, where is enlightenment marching to?" Ask that question of any six of the loudest bawlers in the procession, and I'll wager ten-pence to California that you get six very unsatisfactory answers. One respectable gentleman, who, to our great astonishment, insists upon calling himself a "slave," but has a remarkably free way of expressing his opinions, will reply—"Enlightenment is marching towards the nine points of the Charter." Another with his hair à la jeune France, who has taken a fancy to his friend's wife, and is rather embarrassed with his own, asserts that Enlightenment is proceeding towards the Rights of Women, the reign of Social Love, and the annihilation of Tyrannical Prejudice. A third, who has the air of a man well to do in the middle class, more modest in his hopes, because he neither wishes to have his head broken by his errand-boy, nor his wife carried off to an Agapemone by his apprentice, does not take Enlightenment a step farther than a siege on Debrett, and a cannonade on the Budget. Illiberal man! the march that he swells will soon trample him under foot. No one fares so ill in a crowd, as the man who is wedged in the middle. A fourth, looking wild and dreamy, as if he had come out of the cave of Trophonius, and who is a mesmerizer and a mystic, thinks Enlightenment is in full career towards the good old days of alchemists and necromancers. A fifth, whom one might take for a Quaker, asserts that the march of Enlightenment is a crusade for universal philanthropy, vegetable diet, and the perpetuation of peace, by means of speeches, which certainly do produce a very contrary effect from the Philippics of Demosthenes! The sixth—(good fellow, without a rag on his back)—does not care a straw where the march goes. He can't be worse off than he is; and it is quite immaterial to him whether he goes to the dog-star above, or the bottomless pit below. I say nothing, however, against the march, while we take it altogether. Whatever happens, one is in good company; and though I am somewhat indolent by nature, and would rather stay at home with Locke and Burke, (dull dogs though they were,) than have my thoughts set off helter-skelter with those cursed trumpets and drums, blown and dub-a-dubbed by fellows that I vow to heaven I would not trust with a five-pound note—still, if I must march, I must; and so deuce take the hindmost. But when it comes to individual marchers upon their own account—privateers and condottieri of Enlightenment—who have filled their pockets with lucifer-matches, and have a sublime contempt for their neighbours' barns and hay-ricks, I don't see why I should throw myself into the seventh heaven of admiration and ecstasy.