"Yet are Spain's maids no race of Amazons,
But formed for all the witching arts of love;
In softness and in firmness far above
Remoter females, famed for sickening prate."
This, by what I can learn, is the only remnant of the ancient fights which the Goths must have learned from the Romans; cruel and barbarous exhibitions, much "more honored in the breach than in the observance."
The next day we passed in walking about the town. We entered a church, which was built of soft granite, and the internal structure of which reminded me of some that I had seen in Florence and Milan. The arches were Gothic; the columns that supported the cupolas inside, and the different domes into which the aisle was divided, were massive and grand. The paintings seemed not to be from the hands of masters; and the altars, which at a distance seemed so gorgeous, had rather a tinsel glittering sort of appearance on near approach, such as would be called familiarly "gingerbread shows"—but it was very lofty and extensive.
We went next to see the old Moorish palace. Here a staircase, very much dilapidated, led from the interior to the edge of the small river which runs through the whole of Ronda. The town being divided by a very deep ravine, at the bottom of which the river flows, and which is crossed by three bridges. Down this staircase, damp, gloomy, and intricate as it was, we descended, and a guide preceded us with a candle, which, however, scarcely gave us light enough to see our way down the dark and slippery descent. It was constructed, according to the instruction of our cicerone, in the year 800, by one of the Moorish kings, who had it built for the purpose of supplying his palace with water. At the foot of it we came to a sort of window, which going through, we stepped out by the river's side. I ought to mention that at intervals we passed the remains of large chambers and other vaulted apartments, which must evidently have been prisons as dark and loathsome as any which Mrs. Radcliffe, or any other horror-loving romancer, could draw from a morbid imagination. We had to return the same way.
Quitting the palace, we passed through the part of the town which leads by the Marquis of Salvatierras' house, and went on to the fountain, which springs from the solid rock in the midst of the ravine. We then returned homewards. In the evening our fair hostess amused us with singing, dancing, and conversation. One night we had a party of Gipsies, or, as they are called, Rectanos, to dance. They are a curious set of beings, and their habits are as strange as their appearance. They, to me, were very plain, and of a brown color; the men very dark, with long matted beards. They danced the fandangoe, in which a man and woman get up, and moving castanets with their hands, performed such evolutions as, to speak in the mildest way, would greatly astonish English spectators. I was much disappointed with it, as I saw nothing graceful in their movements. All the time they were figuring and lifting their limbs, the party seated kept time with their castanets. At intervals they sang when they were dancing, which reminded me of the nautch-girls in India. They would drink nothing except Rosaria, a sort of stuff distilled from limes, partaking, however, of sweetmeats which were handed round to them, and which they relished so much, that they had a scramble for them. The dress of the women was very gaudy, and of various colors.
I did not think much of these people, but I like what I have seen of the Spanish ladies very much. Their manners are lively, unaffected, and pleasing. The night after this, we went to a party which was given by some officers of another regiment. Here again I had an opportunity of seeing the manners of the Spanish ladies, which were certainly very pleasing.
The next day at 11, we once more mounted our horses, and bidding adieu to our fair hostess, we left the town, the beauties of which have been amply dilated upon by different writers. We pursued the same route as that by which we came, and arrived at Gibraltar a few minutes after the evening gun gave notice of the time to shut the gates of the fortress.
From Chamber's Edinburgh Journal.
VAGARIES OF THE IMAGINATION.
"Fancy it burgundy," said Boniface of his ale—"only fancy it, and it is worth a guinea a quart!" Boniface was a philosopher: fancy can do much more than that. Those who fancy themselves laboring under an affection of the heart are not slow in verifying the apprehension: the uneasy and constant watching of its pulsations soon disturbs the circulation, and malady may ensue beyond the power of medicine. Some physicians believe that inflammation can be induced in any part of the body by a fearful attention being continually directed towards it; indeed it has been a question with some whether the stigmata (the marks of the wounds of our Saviour) may not have been produced on the devotee by the influences of an excited imagination. The hypochondriac has been known to expire when forced to pass through a door which he fancied too narrow to admit his person. The story of the criminal who, unconscious of the arrival of the reprieve, died under the stroke of a wet handkerchief, believing it to be the axe, is well known. Paracelsus held, "that there is in man an imagination which really affects and brings to pass the things that did not before exist; for a man by imagination willing to move his body moves it in fact, and by his imagination and the commerce of invisible powers he may also move another body." Paracelsus would not have been surprised at the feats of electro-biology. He exhorts his patients to have "a good faith, a strong imagination, and they shall find the effects." "All doubt," he says, "destroys work, and leaves it imperfect in the wise designs of nature: it is from faith that imagination draws its strength, it is by faith it becomes complete and realized; he who believeth in nature will obtain from nature to the extent of his faith, and let the object of this faith be real or imaginary, he nevertheless reaps similar results—and hence the cause of superstition."