"Surely," says M. Bonnett, "the author ought to have given us some notice of the imposing characters who were early laboring for the defence of the Vaudois churches, from the episcopate of Maximus (that intrepid missionary of the Alps whose thundering voice against abuses recalls the eloquent accents of Luther) to the controversy of Vigilance and Jerome, and the iconoclastic propositions of Claude de Turin. There is something inspiring in the remembrance of that prelate, now an evangelist, and now a warrior, combating with one hand the enemies of truth, and with the other those of the empire. 'I make,' says he, in one of his letters, 'continual voyages to the court during the winter. In the spring, with my arms and my books, I go as a sentinel to watch the coasts of the sea, and to fight against the Saracen and the Moor. I use my sword during the night, and my pen by day, to accomplish the works which I have commenced in solitude.' The military and ecclesiastical character of Claude de Turin was deserving a remembrance, and in describing him M. Muston could not have fulfilled better the expectations of the public. There is another instance of omission—that of Pierre Waldo. Concerning him all opinions agree. It is just where he stands that all contradictory systems upon the origin of the Vaudois meet. Whether he was the father or the son of the churches of the Valleys his history ought not to be forgotten. With what interest would not the pen of Muston have clothed the recital! what attraction! what novelty! How the reformation, which originated in the cell of an obscure cloister, had already germinated in the mind of Waldo; how the rich merchant of Lyons, in search of the treasures of the age, was suddenly changed into a bumble disciple, voluntarily poor; and what were the principal traits of his ministry, his voyages, his relations, his life, his death! Concerning such men, we cannot regret too deeply the almost utter silence of this historian of the Vaudois."
The following interesting fragment is translated from the history of the Vaudois de Calabre: "One day two young men were at a tavern in Turin, when a Calabrian lord came in to lodge for the night. The companions, in talking over their affairs, happened to express a desire to establish themselves somewhere away from home; for the lands of their own country were becoming so sterile, that they would soon cease to yield a sufficient support for the population. The stranger said, 'My friends, if you come with me, I will give you fruitful plains in exchange for your rocky wastes.' They accepted the proposal with a condition that they should gain the consent of their families, and with the hope that they would be accompanied by others. The inhabitants of the Valleys did not wish to make any determination before knowing to what kind of country they were invited, and commissioners were therefore sent to Calabria, with the youths to whom the lands had been offered.
"In this country," says Gilles, "there are beautiful ranges of fertile soil, clothed with every kind of fruit trees, such as the olive and orange; in the plains, vines, and chestnut trees; along the shore, the hazel and the oak; upon the sides and summits of the mountains, the larch and the fir tree, as in the Alps—every where were signs both of a land promising rich rewards to the laborer, and but few inhabitants. The expatriation was decided on; the young, ready to depart, married; proprietors sold their farms; some member of every family prepared for the journey." The joys of the nuptial ceremony mingled with the sorrow of departure from home, and more than one marriage cortege took its place in the caravan of exile. But they could say, as the Hebrews going forth to the promised land, The tabernacle of the Lord is with us, for the travellers took with them an ancestral Bible, the source of all consolation and courage. At the foot of the mountains, father and son, and mother and daughter embraced, weeping and praying together, that the God of their fathers would bless them. And the blessing of heaven was not wanting to this colony. The industrious cities of Saint-Sixte, la Quardia, and Montolieu, arose as by magic amid this land of ignorance, and presented the spectacle of a praying and working Christian people, refusing homage to the superstitions of the age. The reformation in the West brought many fears, and the wrath of the Roman pontiffs was not stayed; the emissaries of the inquisition hunted these faithful people through their peaceful valleys; they were destined to perish; and the massacre of the Vaudois of Provence was a mournful pendant to the extermination of the Vaudois of Calabria. The historian weeps that he cannot cast a veil over this picture; yet the mind, agonized with scenes so atrocious, finds repose in the contemplation of such an admirable character as that of the martyr-pastor, Louis Pascal, exhaling all his soul in his last letter to his affianced Camilla Guarina: 'The love which I bear you is increased by that which I bear to God, and as much as I have been refined by the Christian religion, so much the more have I been enabled to love you. Adieu. Console yourself in Jesus, and may you be a pattern of his doctrines.' "There are few subjects," says the reviewer, "more worthy the ambition of a writer, or that are more inspiring, than the history of the martyred Vaudois, in the inaccessible solitudes of the Alps, for some time protected by their obscurity, but at last devoted for ages to the most cruel persecutions." The mystery of the origin of this people, the drama of their destiny, the melancholy interest which attaches itself to the different phases of their existence, command in their favor the attention of the world, and suffuse the pages of the historian with that sympathetic emotion so easily communicated to the reader, and which is the very soul of departed times.
As we learn from a recent number of the Journal des Missions Evangeliques, a new work appeared in China toward the end of 1849, under the title Of the Geography and History of Foreign Nations, by Seu-ke-ju, the viceroy of the important province of Foh-kien. It is in ten volumes, though the whole of them do not contain more matter than one of our common school text books, and is accompanied by a map of the world and several other maps. It has a preface by the Governor-General of the province, in which he declares that it is better than all previous geographical works in China, and recommends it to his countrymen as perfectly worthy of confidence. The two first volumes are occupied by a general introduction, in which Seu-ke-ju speaks of the sources from which he has derived information, and of the many difficulties he has had to contend with; he explains the use of maps, gives the simplest ideas concerning the spherical form of the earth, and expatiates on the difference of climates. Nothing can give a better idea of the profound ignorance of the Chinese upon these subjects, and nothing prove more decisively that they never can have possessed great mathematicians and astronomers than such passages as the following: "Formerly we were aware of the existence of an icy sea at the north only, but had never heard that there was another at the south. And when men from the west showed us maps on which such a sea was put down, we thought they had made a mistake from ignorance of the Chinese language, and had transferred to the south what ought to be in the north. But when we inquired about this subject of an American named Abeel (a missionary at Amoy), he said that the fact was certain, and now it indeed appears to us undeniable. The provinces of Kwang-tong and Foh-kien are mostly situated under the Kwang-tau (tropic) of the north, and when we compare them with the northern provinces in respect of heat, the temperature is found to be very different. At the time when we did not know that the sun passed over the middle of the globe, this fact caused us to believe that the farther one went to the south, the greater was the heat, and that at the south pole the stones ran in a melted state like a stream of gold. But this is not so; persons who go from Kwang-tong or Foh-kien, will find at the distance of five or six thousand li the island of Borneo, which lies exactly under the Shih-tau (equator), and where the winter is like our summer. Going thence to the south-west the voyager reaches the south of Africa, where hail and snow are known; still farther on is Patagonia or the southern point of South America, near to the Hih-tau (polar circle) of the south, where ice is continual. Thus these warm and cold regions are successive, and therefore the region of the south pole is spoken of as a sea of ice. And why should the Chinese doubt this, because their ships have never gone so far and the province of Kwang-tong lies at the frontier of their country? In truth, we must listen to and accept this explanation."
From this simple piece of instruction, the author of the new Geography proceeds to describe the regions to the west. We give a specimen from his account of Europe: "Europe lies at the north-west of Asia, from which it is separated by the Ural mountains, but is only one quarter as large. Before the dynasty Hia (2469 B.C.), the inhabitants lived by hunting, and were clothed in the skins of the animals they killed, as is the way of the Mongols. But toward the middle of that dynasty (2000 B.C.), civilization, agriculture and the arts began in the states of Greece, situated at the eastern end of the continent." This is followed by a very brief review of the rise and decay of the Roman Empire, of the rise of Moslemism and of the conquests of Tamerlane; next comes a description of the individual countries, with their resources, military and naval forces, "all things about which writers give very different reports, so that it is not possible to be exact, for errors must needs be many where proofs are wanting." How well Seu-ke-ju understands the machinery of European states is apparent from what he says about public debts: "Thus the interest of the borrowed money is paid yearly, while the debt continually increases, inasmuch as the income of the year suffices not for the wants of the Government. Then are new taxes laid upon the people which embitters and makes them rebellious, while the governments grow weaker and fall into decay. The half of Europe is now in this condition." To the mental superiority of the western nations, and especially to the talent and energy of the Americans, Seu-ke-ju renders full justice. On the whole this book is an indication of real progress among the Chinese, much as it militates against the old notion which ascribed to them a considerable degree of scientific knowledge. There can be no doubt that when the prejudice among them, according to which the Celestial Empire is the greatest country, and its inhabitants the most wonderful people of the world, is dissipated, their native thirst for knowledge will urge them forward with rapidity. The habit of visiting foreign lands which is springing up among them, will also do its part, in breaking up the monotony and stagnation into which they have grown. In addition to this book by Seu-ke-ju, a number of other geographical works, drawn from English, German, and French sources, have appeared in Chinese, at the instance mainly of high officers of state.
The Society of Horticulture, for Paris and Central France, is about to issue a large work, entitled Pomologie Française, ou Monographie Generale des Arbres Fruitiers. This will be one of the best works on fruit trees ever published, and our gardeners will do well to look after it.
The most elaborate and erudite modern work on international law is the Histoire du Droit des Gens et des Relations Internationales, by Prof. G. Laurent, of Ghent, of which three volumes were published, in 1850, in that city. The first volume treats of international law in Hindostan, Egypt, Judea, Assyria, Media and Persia, Phoenicia, and Carthage; the second is devoted to Greece, and the third to Rome. The mass of learning exhibited is astonishing. The idea of the author is that through the great course of history, humanity is ripening to a state of universal peace and fraternity. It is unnecessary to say that from this stand-point, international law becomes a subject of the grandest proportions and significance. Prof. Laurent treats it with as much ability as erudition.