Beneath the southern wall of the Acropolis, near its extremity, was situated the Athenian or Dionysiac theatre. Its seats, rising one above another, were cut of the sloping rock. Of these, only the two highest rows are now visible, the rest being concealed by an accumulation of soil, the removal of which would probably bring to light the whole shell of the theatre. Plato affirms it was capable of containing thirty thousand persons. It contained statues of all the great tragic and comic poets, the most conspicuous of which were naturally those of Æschylus, Sophocles, and Euripides, among the former, and those of Aristophanes and Menander among the latter. On the southwest side of the Acropolis is the site of the Odeum, or musical theatre of Herodes Atticus, named by him the theatre of Regilla, in honor of his wife. On the northeast side of the Acropolis stood the Prytaneum, where citizens who had rendered services to the state were maintained at the public expense. Extending southwards from the site of the Prytaneum, ran the street to which Pausanias gave the name of Tripods, from its containing a number of small temples or edifices crowned with tripods, to commemorate the triumphs gained by the Choragi in the theatre of Bacchus. Opposite to the west end of the Acropolis is the Areopagus, or hill of Mars, on the eastern extremity of which was situated the celebrated court of the Areopagus. This point is reached by means of sixteen stone steps cut in the rock, immediately above which is a bench of stone, forming three sides of a quadrangle, like a triclinium, generally supposed to have been the tribunal. The ruins of a small chapel consecrated to St. Dionysius the Areopagite, and commemorating his conversion by St. Paul, are here visible. About a quarter of a mile southwest from the centre of the Areopagus stands Pnyx, the place provided for the public assemblies at Athens in its palmy days. The steps by which the speaker mounted the rostrum, and a tier of three seats hewn in the solid rock for the audience, are still visible. This is perhaps the most interesting spot in Athens to the lovers of Grecian genius, being associated with the renown of Demosthenes, and the other famed Athenian orators,
"whose resistless eloquence
Wielded at will that fierce democratie,
Shook the arsenal and fulmined over Greece,
To Macedon, and Artaxerxes' throne."
THE ARCH OF HADRIAN.
Descending the Acropolis, the eye is at once arrested by the magnificent remains of the temple of Jupiter Olympus, and by the Arch of Hadrian. Whether from its proximity to the gorgeous monument first named, or that it is intrinsically deficient in that species of merit which appeals directly to the senses, the Arch of Hadrian attracts comparatively little notice. It is, however, a highly interesting monument, bearing unmistakable marks of the decline of art; yet distinguished for much of that quality of beauty which gives so peculiar a character to the architecture of the Greeks. The inscriptions on the sides of the entablature have given rise to much learned discussion, and have led to a far more lucid arrangement of the city and its chief ornaments, than would in all probability have been accomplished, had not inquiry and investigation been spurred on by the difficulty of comprehending their exact meaning.
TEMPLE OF JUPITER OLYMPUS.
ANOTHER VIEW OF THE TEMPLE OF JUPITER OLYMPUS.
Of two views of the temple of Jupiter Olympus, Mr. Cook chose that in which the Acropolis is seen in the distance. The three lofty Corinthian columns in the other engraving are diminished to the scale of the arch, while the Acropolis, from its greater complexity of parts, adds, perhaps, something of a quality in which the subject is rather wanting. "I am not sure," says Mr. Cook, "that the remains of the temple of Jupiter Olympus are not the most impressive which Athens offers to the eye and heart of the traveller, partly from their abstract grandeur—a grandeur derived from every element which could contribute to such an end—and partly from a position than which it would be impossible to conceive any thing more magnificent. The gigantic columns struck me with a sense of awe and bewilderment, almost oppressive; they consist, as may be seen by the engraving, of sixteen, the sole representatives of the one hundred and twenty which once formed this mightiest of Athenian temples. The least thoughtful person could scarcely avoid the question of where and how the remaining one hundred and four of these enormous masses can have vanished; and assisted by the fullest information which is to be acquired on the subject, it remains a matter of wonder to all. That time itself has had but little to answer for, the almost perfect preservation of portions is sufficient to prove; in some cases the flutings are as sharp and clean as when the hand of the sculptor left them, while, more generally, they bear disgraceful evidence of ill-usage of every kind, from that of the cannon ball to the petty mischief of wanton idleness. The proportion of these columns is quite perfect, and the mind is lost in charmed wonder, as wandering from part to part of the vast platform, it is presented at every step with combinations perpetually changing, yet always beautiful. So difficult do I find it to determine from what point of view these ruins are seen to the greatest advantage, that I have appended two engravings, from which the reader may select that which best conveys to him the magnificence of the structure which has been thus slightly described." The temple of Jupiter Olympus was one of the first conceived, and the last executed of the sacred monuments of Athens. It was begun by Pisistratus, but not finished till the time of the Roman emperor Adrian, seven hundred years afterwards.