Macready, in retiring from the stage, had more honors showered upon him than ever before sweetened the leave-taking of any hero of the buskin: among them, this dedication of George Sand's latest publication, Le Château des Désertes, which is now appearing in La Revue des Deux Mondes:

"To W. C. Macready:—This little work, attempting to set forth certain ideas on Dramatic Art, I place under the protection of a great name, and of an honorable friendship.

George Sand."


The first volume of The Stones of Venice, by Mr. Ruskin, has been republished by Mr. Wiley, and we trust it will have a very large sale in this country, which was never in greater need of instructions upon any subject than it is now upon that of architecture. In all our cities there is remarkable activity in building; the surplus wealth of the American people is largely applied for the increase of the magnificence of town and country residences—for the most part so ignorantly applied, that the Genius of Architecture might almost be frightened from our shores by the spectacles reared here to vex and astonish the next ages. To bring about a reform, to lead the way for rationalism, in the noblest of the practical arts, Mr. Ruskin has approved himself worthy by his previous works. The Stones of Venice will increase the fame won by his "Modern Painters." The Literary Gazette says:

"It is a book for which the time is ripe, and it cannot fail to produce the most beneficial results, directly and indirectly, on our national architecture. The low condition into which that has fallen has been long felt. Mr. Ruskin has undertaken to lead us back to the first principles of the art, and, in doing so, to enable every reader who will bestow the necessary attention to his exposition, to discover for himself the causes of this decline, and to master the principles, by attention to which, the significance and dignity of the art may be restored. The subject is one of the widest interest; but it has been so hedged about with technical difficulties as to debar from its study all who had not more leisure, more perseverance, and more money, than fall to the lot of the majority of even cultivated minds. At once popular and profound, this book will be gratefully hailed by a circle of readers even larger than Mr. Ruskin has found for his previous works. He has so written as to catch the ear of all kinds of persons: 'Every man,' he says truly, 'has at some time of his life personal interest in architecture. He has influence on the design of some public building; or he has to buy, or build, or alter his own house. It signifies less, whether the knowledge of other arts be general or not; men may live without buying pictures or statues; but in architecture all must in some way commit themselves; they must do mischief, and waste their money, if they do not know how to turn it to account. Churches, and shops, and warehouses, and cottages, and small row, and place, and terrace houses, must be built and lived in, however joyless and inconvenient. And it is assuredly intended that all of us should have knowledge, and act upon our knowledge, in matters in which we are daily concerned, and not be left to the caprice of architects, or mercy of contractors."

"Those who live in cities are peculiarly dependent for enjoyment upon the beauty of its architectural features. Shut out from mountain, river, lake, forest, cliff, and hedgerow, they must either find in streets and squares food for pleasant contemplation, or be drawn into indifference by meaningless, ill-proportioned, or unsightly forms. 'We are forced,' says Mr. Ruskin, 'for the sake of accumulating our power and knowledge, to live in cities; but such advantage as we have in association with each other, is in great part counterbalanced by our loss of fellowship with nature. We cannot all have our gardens now, nor our pleasant fields to meditate in at eventide. Then the function of our architecture is, as far as may be, to replace these; to tell us about nature; to possess us with memories of her quietness; to be solemn and full of tenderness like her, and rich in portraitures of her; full of delicate imagery of the flowers we can no more gather, and of the living creatures now far away from us in their own solitude. If ever you felt or found this in a London street; if ever it furnished you with one serious thought, or any ray of true and gentle pleasure; if there is in your heart a true delight in its green railings, and dark casements, and wasteful finery of shops, and feeble coxcombry of club-houses, it is well; promote the building of more like them. But if they never taught you any thing, and never made you happier as you passed beneath them, do not think they have any mysterious goodness of occult sublimity. Have done with the wretched affectation, the futile barbarism, of pretending to enjoy; for, as surely as you know that the meadow grass, meshed with fairy rings, is better than the wood pavement cut into hexagons; and as surely as you know the fresh winds and sunshine of the upland are better than the choke-damp of the vault, or the gaslight of the ball-room, you may know that the good architecture which has life, and truth, and joy in it, is better than the bad architecture, which has death, dishonesty, and vexation of heart in it from the beginning to the end of time.

"To show what this good architecture is, how it is produced, and to what end, is the object of the present volume. It is, consequently, purely elementary, and introductory merely to the illustration, to be furnished in the next volume from the architectural riches of Venice, of the principles, to the development of which it is devoted. Beginning from the beginning, Mr. Ruskin carries his reader through the whole details of construction with an admirable clearness of exposition, and by a process which leaves him at the close in a position to apply the principles which he has learned by the way, and to form an intelligent and independent judgment upon any form of architectural structure. The argument of the book hangs too closely together to be indicated by extracts, or by an analysis within the limits to which we are confined."