In pent-up cities the graves cluster round ancient churches: congregations after congregations are pressed into festering earth until the inclosure becomes a charnel-house; yet they prove how devoutly later occupants have longed to rest in death with the loved in life. The nameless mounds are hardly shrouded by broken turf; records, on the cankering, crumbling head-stones, are almost obliterated; some are closely bordered and capped by heavy stones, as if rich inheritors dreaded a resurrection; others there are, where the dock and the nettle are matted around rusty railings, as though no hand remained that ever pressed, in friendship or affection, the hand which moulders beneath; others, again, are marked by broad head-stones, new and well-lettered, the black on the pure white setting forth a proud array of virtues, of which the co-mates of the departed never heard; a few dingy and heavy monuments stand apart, and look down with civic haughtiness on humbler graves. Repulsive specimens of bad taste are these elaborate monuments often; in their ornaments so unmeaning, their clumsy dignity so intrusive, so coarsely ostentatious—the epitaphs so earnest in saying by whom the carved stones were erected!
Our village churchyards, lying away amid glorious trees, or tranquil valleys, or sleeping on the sloping hills, where "birds sing, lambs bleat, and ploughboys whistle,"—however picturesque they may appear in the distance, have frequently the same uncared for aspect as those within the city. We love the living, but we seem to care little for the dead. However much we may muse on crossing "the churchyard," or indulge in poesy, where
"The rude forefathers of the hamlet sleep,"
our places of burial, with the exception of cemeteries, which are as yet too new to show what they may become, bear but slight testimony to the "love which lives forever." The contrast is humiliating when we visit other lands, and mark the attention paid to graves of relatives and friends. A certain sum is annually set apart by the peasants in many districts of France, for visiting and decking the resting-places of those whom Death has taken; the fresh garland is hung on the simple cross, and the prayer earnestly repeated for the soul's peace; and these tributes continue for years and years, long after the bitterness of sorrow has passed away.
We have seen an aged woman, with white hair, strewing flowers on her mother's grave, though forty years had passed since the separation of the living from the dead; and once, attracted by the beauty of a girl who had been decking, and then praying, beside a nameless grave, we asked for whom she mourned—although the word "mourned" had little association with her bright face and sunny smile.
She answered, none of her people slept there; she had nothing of herself to do with graves; it was Marie's mother's grave, and Marie had gone far away—to England. Marie was her friend, and she had promised her that she would deck that grave, and pray beside it; and all for the love she bore her friend. We asked if she was certain Marie would return:
"No, there was no certainty; but she would watch the grave, and deck it, and say the prayers Marie would have said, all the same; she loved Marie, and had promised her." There was something very tender in this friendly fidelity, this tending the dead for the sake of the living—the living, dead to her.
For ourselves, the place of tombs has rarely been one of sorrow; we have loved to visit the last dwellings of those who have gone home before us. We have thought of the enjoyment of re-union; and dwelt upon the delight of an eternity of harmony and love—that "perfect love which casteth out fear." We have speculated on seeing Milton in the company of angels; on recognizing Bunyan with the faithful; on beholding Fenelon at the "right hand," and Mendelssohn among the chosen! Knowing that God is a more merciful judge than man, we believe that there we shall see many faiths prostrate in adoration of the one great Lord, who is for all, and "above all, and in us all." We have looked to the higher nature, the divine essence of those we have honored; and when noble deeds have been done, or lofty genius has triumphed, we have listened with more than doubt to the insinuations of those who, in former, as in present times, aim to detract from the excellence it is not given them to understand. We do not cater for the prejudices of sects or parties, but simply desire to lay our tribute of homage on the graves of those who seem to us most worthy, and have been most useful. We have enjoyed the high privilege of knowing many remarkable people who have passed from among us during the last twenty years,—having won for themselves a glorious immortality by the exercise of talents which, in any other country, would have led to national distinctions. Yet they are well remembered! and to them be all the glory of success. The memory of these great lights,—great authors, great statesmen, great philosophers, great warriors,—is still
"Green in our souls."
But there were some stars of lesser magnitude, who, if longer spared among us, would have become luminaries of power; some who were summoned, when, according to our finite views, they had arrived at the period for their faculties to expand, and they were about to reap the harvest of long years of labor and of care; such was Mrs. Fletcher, better known as Miss Jewsbury, one of the chosen friends of Mrs. Hemans, who passed away in a foreign land, far from all who loved her.