Nesselrode.—Some among the Italians, and chiefly among the Romans, are venturing to express an opinion that there would be less of false religion, and more of true, if no priest of any description were left upon earth.

Nicholas.—Horrible! unless are exempted those of the venerable Greek church. All others worship graven images: we stick to pictures.

Nesselrode.—One scholar mentioned, not without an air of derision, that a picture had descended from heaven recently on the coast of Italy.

Nicholas.—Framed? varnisht? under glass? on panel? on canvas? What like?

Nesselrode.—The Virgin Mary, whatever made of.

Nicholas.—She must be ours then. She missed her road: she never would have taken her place among stocks and stones and blind worshipers. Easterly winds must have blown her toward a pestilential city, where at every street-corner is very significantly inscribed its true name at full length, Immondezzaio. But I hope I am guilty of no profaneness or infidelity when I express a doubt if every picture of the Blessed Virgin is sentient; most are; perhaps not every one. If they want her in England, as they seem to do, let them have her ... unless it is the one that rolls the eyes: in that case I must claim her: she is too precious by half for papist or tractarian. I must order immediately these matters. No reasonable doubt can be entertained that I am the visible head of Christ's church. Theologians may be consulted in regard to St. Peter, and may discover a manuscript at Novgorod, stating his martyrdom there, and proving his will and signature.

Nesselrode.—Theologians may find perhaps in the Revelations some Beast foreshadowing your Majesty.

Nicholas.—How? sir! how?

Nesselrode.—Emperors and kings, we are taught, are designated as great beasts in the Holy Scriptures ... (Aside) ... and elsewhere.

SECOND CONVERSATION.