From Ainsworth's Magazine.
ART EXPRESSION.
"What is the highest degree of expression that art can delineate?" said Piombino. "Sleep," replied the master, to the surprise of all present, not excepting Leonardo. "I will explain," resumed Michael Angelo, "lest you should have misapprehended me. When I say that sleep is the highest expression that artist can put into form, I mean that it is the last and crowning effort of art; that it is the figure surmounting the pyramid on whose sides are prefigured life's many phases—all passion, emotion, thought. And to elevate the idea to its highest limit, it is necessary to depict it in youth—witness the Venus asleep—in order that man may feel how turbulent a sea of life is calmed under its spell." "But would not death itself express as much—a peace to the same passions, a peace more lasting?" said Piombino. "No," said Michael Angelo, "the passions live in sleep; are growing; in death they are at an end; hence in sleep the eye is closed to hide the naked forms of passion that lie within; in death the eye is open and sightless, a circumstance so effectually related in marble—a material in which the open eye has a look of death united to immortality."...
"But you have not told us," said Leonardo da Vinci, on observing that Piombino was satisfied, "in what consists this long debated notion which we call the fine ideal?" "By the fine ideal," said Michael Angelo. "I presume we both understand not the work of art itself, but the conception out of which it springs. Art is the exercise of an imitative faculty upon visible things; but fine art is the transcendental idea entertained after the study of nature, and transferred from the mind itself to the canvas or marble." "How is that idea acquired?" asked Leonardo. "The study of unsophisticated nature yields the ideal, or similitude of things seen; and this study, impressing the recollection, affords in due time a conception of abstract beauty itself to curious and sensitive minds." "By what process can such conception be achieved?" "Alas! to make real progress in this enterprise demands, on setting out, the possession of the finest faculties; powers so transcendental as few are able to value. Such is, however, the prospect of all who deserve success in the highest departments of knowledge." "Let us suppose one to be thus endowed; what then?" "Well, let him go forth in a genial mood and make himself master of the real; this done, he will have observed the groupings of inanimate forms, and have learned nature's failures and successes in giving features to the world. He will then ask what each feature would express, whether it be not something spiritual which lies deeper than the outer shape. Does the human face alone give utterance through its lineaments to thought and feeling? are not those of the landscape also pregnant with meaning?"
From the Paris Journal des Debats.
THE MEETING OF THE VEGETARIANS.
The Vegetarians lately held a meeting in London, under the presidency of Mr. Brotherton, M.P. There were about 400 persons present; as many women as men; a great many children, and a great many Quakers; and as in that country people dine à propos of everything, even when they only live on vegetables, there was a banquet of Vegetarians. We have no need to say that the flesh of all kinds of animals was rigorously excluded; the bill of fare consequently could be neither so brilliant nor so full of variety as those of Guildhall or the Hotel de Ville. These was only little pies of mushrooms, toasted bread and parsley, rice cakes, blanc mange, cheese tarts, and all sorts of pastry. The desert was composed of raspberries, cherries, and preserves; the whole washed down with tea, milk, coffee, and iced water. After dinner there naturally came speeches. It is probable, from the bill of fare, that the speakers were in full possession of their sang froid; they have then no excuse for making, and it is not permitted for any one to make, after such dinners, such speeches as they delivered. If a speech be inevitable in an English banquet, there is also something inevitable in the speech, a quotation from the Bible. The Bible (we ask pardon for the expression on account of the circumstance) is served up with all sorts of sauce. The President of the Vegetarians, then, relied on the verse in Genesis, in which it is said: "And God said—Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree yielding seed: to you it shall be for meat." That is very good, but something else is to be found in the Bible; and if the Vegetarians quote to us the 29th verse of the first chapter of Genesis, we may answer them with the 28th, in which God, after having created man and woman, said: "Be fruitful and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth!" So much for the theological part of the question; but there remains the political part, that of economy and health. In a political point of view, the Vegetarians place their panacea above all others; according to them, society will not be regenerated until all men shall live on parsley and tapioca: "Passing in review," says the report, "all the plans of social reform, the Peace Congress, popular education, &c.," the chairman expressed the opinion that none of these plans attack the root of the evil, and that a reform in eating and drinking should precede all others, "For," said he, "a man who, from conscientious motives, shall abstain from the slaughter of animals, will not be guilty of murder of his fellow creatures." As to the economic part of the question, the Vegetarians are decided free-traders, decided partisans of direct exchange. "It has been proved," said the chairman, "that the nutritious quality of animals is derived from vegetables, and, consequently, men take their good second-hand." The Vegetarians declare then for the abolition of intermediaries and for direct consumption. As for health, the advantages of the vegetable system are presented to us under the most encouraging colors. Thus, the East Indians, the porters of Cairo and Constantinople, and in general a great part of the Orientals, never eat meat, and yet they are the finest types of the human race. The Russians eat black wheat, the Scotch oats, and they are very industrious laborers. To this it may be answered, that if the Orientals eat little or no flesh, it is probably for them an affair of temperature as well as of temperament; that the conditions of health are not the same in all countries; that if the peasants of the North do not eat meat, it is probably because they cannot get it; if the English army were fed on rice, oats, and milk, instead of roast beef and beer, we should be curious to know the results of the régime. But that does not prevent men from being in good health by indulging in an enormous consumption of parsley; that herb is only fatal to parrots. The chairman of the Vegetarians, Mr. Brotherton, is a living proof of it. For forty two years he has followed the vegetable régime, and he affirms that it suits him. There was also in the meeting an American, who came expressly all the way from Philadelphia, and who had belonged to the fraternity for forty years. He declared that he enjoyed the best health, that he had five children, all well, that his children had married vegetarians, that he had twenty-one grandchildren, who could never be made to taste meat. There is in the society one member of parliament, and, we may perceive sometimes, that the others do not live on raspberries and cream; there is a magistrate, before whom there will be no necessity of appealing to Philip Sober; there is an alderman, and we hope that he was not the other day at the Hotel de Ville; there are 21 medical men, but they are there for the sake of experiment; there are ten members of the clergy, but that is not many; there are ten literary men—alas! it is, perhaps, not their fault! And there are 50 lawyers, 26 merchants, 11 fundholders, 871 workmen—in all 718, of whom 513 are men, and 205 female. We remember having seen at Paris an Englishman who made a very large fortune by selling pills entirely composed of extracts of vegetables. A caricature once represented his patients in full flower, that is covered with carrots, turnips, and potatoes, proving the success of the medicine. Perhaps we shall see it proved that it is forbidden to men to eat animals, and we do not despair of seeing it proved that it is permitted to animals to eat men.