A Comanche Spinning.
For the next two illustrations of spinning, by the Navajoes, Camanches, and other tribes of New Mexico, the Patent Office is indebted to Judge Peters, of Santa Fe, New Mexico.
We have here another instance in which the thread-making idea has manifested itself among the red race, and a very interesting one. The spinner has a small stick, which she holds horizontally in one hand, and on it winds the thread, as on a spindle, as fast as it is spun. The bunch of cotton is itself twirled round by means of a short and small rod, passed through the lower part, with its ends projecting. A pebble is commonly fastened to the middle of this stick (d), and serves as a fly to keep up the motion, and assist, by its weight, in drawing out the thread. To keep the stone and stick in their places, a piece of yarn is wound loosely round the bunch. The length of thread is seldom over six or eight inches, before it is wound on the stick. In this singular process, the classical mode is completely reversed—the spindle, or that which corresponds to it, is held at rest, and the distaff put in motion, in which respect the operation is unique. The idea of increasing the momentum of the whirling mass by the introduction of a weight into its centre is here realized.
Navajoes Spinning.
In the case illustrated below, two pieces of board or shingle are pinned to opposite sides of the fork of a small tree or stump. A spindle (a smooth rod ten or twelve inches in length) is passed through, and made to turn in them, as in two journals. See the section S, where a, a is the spindle and b, b, the boards, and c a pin to keep the spindle in its place. To whirl the spindle, a cross stick, d, is tied to the large end. Sometimes a stone is folded in a piece of cloth, and fastened to each end of the cross stick, which answers the purpose of a rude flywheel. When a suitable stick, having a branch at right angles, can be procured, the cross stick and spindle are of one piece, as at S. A notch is made at the small end of the spindle, where the thread unites to it, and thus, while one girl turns the spindle, another, with a bunch of loose cotton, supplies it, and, as the thread lengthens, gradually recedes from it. As soon as a full length is twisted, it is wound round the spindle, another length is added, and so on, till the spindle is fully charged. The thread is then wound off into a hank, and the spindle set again for working.
These illustrations of primitive art possess a deeper and a more extensive interest than that of their relation to a few Indian tribes; they are types of thought, more or less common to the species, to barbarous and semi-civilized people of all times; such as we ourselves would adopt, were we thrown on our own resources, without any knowledge or recollection on the subject.
Aztec Girl Weaving. From Mendoza's Collection.
It is difficult to determine from this figure whether the shuttle was developed in ancient Mexico. It is not represented, and appears not to have existed any more than the distaff. The loom is like those now used by American Indians. Colonel Emory, after speaking of the Pimos spinning, says, "Led on by this primitive display, I asked for their loom, by pointing to the thread and then to the blanket girded about the woman's loins. A fellow stretched in the dust, sunning himself, rose up leisurely, and untied a bundle, which I had supposed to be a bow and arrow. This little package with four stakes in the ground, was his loom, and he stretched his cloth and commenced the process of weaving. He had no shuttle, the warp being passed across the woof, a thread at a time, by a long wooden needle. One of the rods in the preceding figure is doubtless designed to represent a needle, and was used in the same way." If the figures here introduced truly indicate the progress made by the Aztecs in spinning and weaving, their advance was very moderate; and though very creditable work might be made with this weaving apparatus, by individual skill and patience, it would seem that few or no attempts had been made to render it more facile and efficient. The same remark is, however, applicable to the looms of Asia and Africa. It is worth noting, that the dress of females, pictured above, indicates a decided improvement on that of less civilized tribes. Aztec women and girls wore pantalettes, and a species of tunic, with short sleeves and ornamental borders, not unlike the Chinese female costume, except in the shortness of the sleeves. Amulets or keepsakes, suspended over the neck and resting on the bosom, seem also to have been common.