[A] Now the barony of Raphoe.

[B] Cormac, in his instructions to his son Carbry, tells him that “when a worthy prince reigns, the great God sends favourable seasons.” It is worthy of remark that, among the oriental nations, the same notion prevails to the present day; and the poets of the East frequently express their anticipations of favourable weather and abundant harvests upon the accession of a peaceable monarch to the throne.

THE HARP.

The harp was the favourite musical instrument, not only of the Irish, but of the Britons and other northern nations, during the middle ages, as is evident from their laws, and from every passage in their history in which there is the least allusion to music. By the laws of Wales, the possession of a harp was one of the three things that were necessary to constitute a gentleman, that is, a freeman; and no person could pretend to that title, unless he had one of those favourite instruments, and could play upon it.

In the same laws, to prevent slaves from pretending to be gentlemen, it was expressly forbidden to teach or to permit them to play upon the harp; and none but the king, the king’s musicians, and gentlemen, were allowed to have harps in their possession. A gentleman’s harp was not liable to be seized for debt, because the want of it would have degraded him from his rank, and reduced him to a slave.

The harp was in no less estimation and universal use among the Saxons and Danes; those who played upon this instrument were declared gentlemen by law; their persons were esteemed inviolable, and secured from injuries by very severe penalties; they were readily admitted into the highest company, and treated with distinguished marks of respect wherever they appeared.


Anecdote of Jerome Duigenan, a Harper.—Some curious tales are told of Jerome Duigenan, a Leitrim harper, born in the year 1710. One is of so extraordinary a character, that, were it not for the particularity of the details, which savour strongly of an origin in fact, the editor would hesitate to give it publicity. He is, however, persuaded that he has it as it was communicated to O’Neill, between whose time and that of Duigenan there was scarcely room for the invention of a story not substantially true. It is as follows:—“There was a harper,” says O’Neill, “before my time, named Jerome Duigenan, not blind, an excellent Greek and Latin scholar, and a charming performer. I have heard numerous anecdotes of him. The one that pleased me most was this. He lived with a Colonel Jones, of Drumshambo, who was one of the representatives in parliament for the county of Leitrim. The colonel, being in Dublin, at the meeting of parliament, met with an English nobleman who had brought over a Welsh harper. When the Welshman had played some tunes before the colonel, which he did very well, the nobleman asked him, had he ever heard so sweet a finger? ‘Yes,’ replied Jones, ‘and that by a man who never wears either linen or woollen.’ ‘I bet you a hundred guineas,’ says the nobleman, ‘you can’t produce any one to excel my Welshman.’ The bet was accordingly made, and Duigenan was written to, to come immediately to Dublin, and bring his harp and dress of Cauthack with him; that is, a dress made of beaten rushes, with something like a caddy or plaid of the same stuff. On Duigenan’s arrival in Dublin, the colonel acquainted the members with the nature of his bet, and they requested that it might be decided in the House of Commons, before business commenced. The two harpers performed before all the members accordingly, and it was unanimously decided in favour of Duigenan, who wore his full Cauthack dress, and a cap of the same stuff, shaped like a sugar loaf, with many tassels; he was a tall, handsome man, and looked very well in it.”—Bunting’s Ancient Music of Ireland.

THE MOUNTAIN WALK.

BY J. U. U.