Scene in the Theatre at Leghorn.—My time passed delightfully while I remained in Leghorn. The Russian fleet was at anchor in the Bay, commanded by Admiral O’Dwyer, a distinguished seaman, and an Irishman by birth. The Storaces and myself often went on board his ship, and were delighted by hearing the Russians chaunt their evening hymn. The melody is beautifully simple, and was always sung completely in tune by this immense body of men. There was at the same time in the harbour a privateer from Dublin, called the Fame, Captain Moore: he and his first officer Campbell were Irishmen, and had a fine set of Irish lads under them. When Storace’s benefit took place, the officers and crew who could be spared from their duty, to a man (and a famous sight it was) marched to the theatre, and almost filled the par-terre. At the end of the opera, Storace sang the Irish ballad “Molly Astore,” at the conclusion of which, the boatswain of the Fame gave a loud whistle, and the crew in a body rose and gave three cheers. The dismay of the Italian part of the audience was ludicrous in the extreme. The sailors then sang “God save the King” in full chorus, and when done, applauded themselves to the very skies: nothing could be more unanimous or louder than their self-approbation.—Reminiscences of Michael Kelly.

Truth.—Truth is the foundation of virtue. An habitual regard for it is absolutely necessary. He who walks by the light of it has the advantage of the mid-day sun; he who would spurn it, goes forth amid clouds and darkness. There is no way in which a man strengthens his own judgment, and acquires respect in society so surely, as by a scrupulous regard to truth. The course of such an individual is right on and straight on. He is no changeling, saying one thing to-day and another to-morrow. Truth to him is like a mountain landmark to the pilot: he fixes his eye upon a point that does not move, and he enters the harbour in safety. On the contrary, one who despises truth and loves falsehood is like a pilot who takes a piece of drift-wood for his landmark, which changes with every changing wave. On this he fixes his attention, and, being insensibly led from his course, strikes upon some hidden reef, and sinks to rise no more. Thus truth brings success; falsehood results in ruin and contempt.—Dr Channing.

Gaming.—I look upon every man as a suicide from the moment he takes the dice-box desperately in his hand; and all that follows in his fatal career from that fatal time is only sharpening the dagger before he strikes it to his heart.—Cumberland.


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Transcriber’s Note: In the original, the date of 766 was given for the death of “Dubdainber, the son of Cormac, Abbot of Monasterboice”. Based on its order in the chronology (and cross-reference with other historical sources) this is presumed to be a misprint and has been changed to 786.