So began our splendid University Library. In process of time its collection of volumes was increased by many valuable donations, till at length their growing number demanding a corresponding increase of room, the present edifice was erected for their reception. It is built of hewn stone, with a rich Corinthian entablature, crowned with a balustrade, reminding us in its appearance of the gallery of the Louvre at Paris, and was completed in 1732. The room is certainly the finest in the empire appropriated to such a purpose. It is 210 feet long, 41 feet broad, and 40 feet high, and is very elegantly and suitably fitted up. At its farther end, in the eastern pavilion, is a fine apartment 52 feet long, 26 wide, and 22 high, containing the Fagel library, purchased at an expence of £8000, and comprising upwards of 17,000 volumes. This library was the property of Mr Fagel, Pensionary of Holland, who had it removed to London on the French invasion of Holland in 1794; the purchase money was a grant to the College from the Governors of Sir Erasmus Smith’s schools. The total number of volumes now in the entire building, including the Fagel library, and 1419 volumes of manuscripts, is 89,455.[2] The manuscripts are in Greek, Latin, English, Irish, Hebrew, Arabic, Persian, and other languages. Many of them relate to Irish history and antiquities, particularly to the troubles of 1641, all the depositions relating to which are here; as also the particulars of the settlement of Ireland and plantation of it by James I. There are many Latin manuscripts of the sacred scriptures, particularly of the New Testament, of various ages and remote antiquity. Several are in the Irish character but Latin language. There is also the Greek manuscript of the New Testament that belonged to Montfortius, and is the only one extant that reads the once contested verse, 1 Ep. John, ch. 5, v. 7. There are old translations of the Bible by Wickliffe, Pervie, Ambrose, Ussher, &c. There is no fund for the augmentation of the library except what the Board may please to allot for the purpose; but it receives a great annual increase by being entitled to one copy of every work entered at Stationers’ Hall.

Our library and the Bodleian at Oxford are exactly of the same age; and it is another curious fact, that while Ussher was laying out the soldiers’ money in London to the best advantage, he met there Sir T. Bodley engaged in a similar business for his establishment at Oxford. If there were auction rooms in those days, we have no doubt the two gentlemen were acceptable visitors, heartily welcome to the auctioneers, and that they seldom let a good thing go without a smart competition.

With regard to Marsh’s Library, we may mention that it was founded in 1707 by Doctor Narcissus Marsh, then Archbishop of Dublin, and that the building is erected on part of the ground attached to what was formerly the archbishop’s palace. The books were originally the collection of the celebrated Bishop Stillingfleet, and were purchased by Doctor Marsh for the public use. Once upon a time each book was fastened by a chain to an iron rod which ran along the shelves, so that all who partook of the bounty of the good archbishop might read and satisfy their souls without any danger of violating the eighth commandment; but this stringent system is now abolished: the chains are broken; the prisoners are free; the books are emancipated! The change may be considered as a compliment to the honesty of modern times; and all we say is, we wish they may deserve it. Much as we admire and commend these great public institutions, however, it is not to be denied that their real amount of utility is limited enough—limited at least when one compares the end with the means. Many thousand volumes must lie on their shelves from year to year, without ever being opened; there must be many that are fit only for burning, and that just occupy good room to the exclusion of their betters; and as to the very best books, how limited must the access to them necessarily be in a great public room! Their use consists chiefly in their being available for consultation—a most important purpose, no doubt, but yet one the accomplishment of which still leaves a vast hiatus in our reading hours to be filled up by other means. Now, every individual, we humbly think, should have a library of his own, if it were ever so small. No man ever made a good gardener that had not a small garden, his own property, to begin with; and it is something the same with a good reader. The careful, and leisurely, and repeated study of a few good books, does one more real good than a cursory and indigestive perusal of a vast number. This is well known; and, therefore, without detracting from the just value of public libraries, we would wish that a taste for book-collecting, as well as book-reading, were widely diffused among us. Take our word for it, there is no better company than good books; you may choose from among them companions for all hours, and for all moods of the mind. Ask them questions, and they will be sure at all times to give you at least a civil answer. They are finger-posts to the travelling man, and travel through all regions to him who never moves from the chimney corner. They are implements of trade to the professional man, and a profession itself to him that has none. They are music to the melancholy, and as a dance to the merry; as salt are they to the solid, and to the solid as salt. They are as a new world to him that has exhausted the old, for “of making many books,” as the preacher saith, “there is no end.” But we must come to an end ourselves. We would, in short, advocate the claims of literature in general, and its high title to consideration, as it commends itself to all men in common; and we plead guilty to the ambition of adding to the numerous honourable characteristics of our countrymen, that of being in an eminent degree a reading people. Irishmen ought to remember that their country was famous in ancient days for its learning, and cherish an honest ambition in modern times to retrieve its character. As one means of forwarding this object, we would seek to diffuse among them a reading habit, and give our best encouragement to whatever instrumentalities might tend to increase libraries, and make reading easy to all classes. Cheap literature is a luxury of sterling value; but until people have acquired a taste for it, they will hold it cheap enough. Never do we pass a book-shop, or an humble bookseller’s stall, without a feeling of reverence for the profession. There, say we, is a dispensary of ideal aliment indispensable to our mental existence, and, if properly used, yielding nothing but health, prosperity, and enjoyment to the soul. If our countrymen read, they will become informed—learned; and if they read good books, they must not only become informed and learned, but wise. The vivacity of their conversation will then be enriched with all the streams both of useful and entertaining knowledge. Reading will be a delightful resource to the working man, and no bad employment at least to the idle. Poverty will have its compensations. There will be another distinction set up in society besides that of having, or not having, mere worldly professions. The dignity of mind will be asserted. Mind with its congenial influences must act upon manners; and if, as the inscription upon the old gate at Oxford beareth record, “manours maketh ye man,” our country will be once more exalted among the nations.

X. D.

[1] The first stone of Trinity College was laid on the 13th March 1591, by Thomas Smith, Mayor; it was opened two years afterwards, in 1593.

[2] This return is given from the most recent calculation officially made, and may be depended on.

SANTA CROCE.

BY J. U. U.

I stood and saw the pictured gloom unfold

Grey Santa Croce, crossed by dusky rays