The History of South Africa from 1795 to 1872, by G. McCall Theal, has been published in London by Allen and Unwin. This is a fourth and revised edition of a work to be completed in five volumes.

"The Tropics," by C. R. Enock, has been brought out by Grant Richards. This is a description of all tropical countries. It contains some valuable information but is chiefly concerned with advancing the theory that it is essential to study the capabilities of a country so as to develop all of its industries. The contention of the author is that the economic independence of each country is its safeguard from war and that commercialism is ruin.

The Methodist Book Concern has announced "Pioneering on the Congo," by John Springer.

Hodder and Stoughton have published "Mary Slessor of Calabar: Pioneer Missionary." This is an account of a factory girl who distinguished herself as a missionary and was later appointed head of a native court.

French Memories of Eighteenth Century America, by Charles H. Sherrill, has been published by Scribners. He failed to take into account the many references of French travelers to the Negroes and slavery.

In the second number of Smith College Studies in History appears Laura J. Webster's Operations of the Freedmen's Bureau in South Carolina.

About the middle of July the Neale Publishing Company will bring out The New Negro, His Political, Civil and Mental Status, by Dean William Pickens, of Morgan College.

Professor Sherwood, of La Crosse, Wisconsin, has for some time been making researches into Paul Cuffee.

AN INTERESTING COMMENT

Dear Sir:

It was very good of you to mail me a copy of the Journal of Negro History. I had seen a copy of this publication, I believe, at the library of the Institute of Jamaica. The second number is certainly an impressive issue indicative of the changed point of view. The so-called literature on slavery and the negro is, in the main, rather a hindrance than a help. The expression of mere personal opinion is of exceedingly slight value in the furtherance of any good cause. What the world needs is not mere knowledge but a better understanding of the facts and experience already available. When a race has reached a point where it realizes its own place in history, and the value of a critical analysis of its historical experience, a measurable advance has been made towards the attainment of a genuine progress. All values are relative. True history concerns itself with any and all achievements and not merely with political changes or military events. Most of the so-called historical disquisitions delivered annually before the American Historical Association fall seriously short in this respect. Ever since Green wrote his first real history of the English people the old-time historian has lost caste among men who are seriously concerned with the urgent solution of present-day problems. Unquestionably, a true political history is of real value, but the social history of mankind is infinitely more important.

The Journal of Negro History seems to meet the foregoing requirements for a social history of the negro race rather than a mere increase in the already voluminous so-called history of the political aspects of slavery reconstruction or reorganization during recent times. The article on the negro soldier in the American revolution is excellent. The prerequisite for a genuine race progress is race pride. For this reason the past achievements of the negro in this or any other country, individually or collectively, are of the utmost teaching value. It is a far cry, apparently, from the very recent high and well deserved promotion of a negro to a commanding position in the army, back to the days of the service rendered by negro soldiers in the Revolution, but in its final analysis it is all a chain of connected events. Where so much has been done and is being achieved the outlook for the future must needs be encouraging. Progress is only made by struggling, and the best results are those achieved against apparently insuperable difficulties. Race progress and race pride are practically equivalent terms. Individuals and races fail in proportion as they permit discouraging circumstances or conditions to control their destinies. A true philosophy of history never fails to bring home the conviction that lasting success is attained only through the ages by persistent effort in the right direction. The negro race has reason to be proud of its achievements, but I am sure that the future progress will rest largely upon a better understanding of the negro's place in history. Just as in the case of individuals, so in the case of races, it is, first and last, a question of finding our place in the world. Variation in type is absolutely essential to the highest development of the human species. It is not, therefore, the duty of any one race to follow blindly in the footsteps of another. It is for each race to seek for the best traits peculiarly its own, and to leave absolutely nothing undone, in season and out, to develop those particular traits to the highest possible degree. In other words, it is not for the negro to try to be as near as he can to a white man, even in his innermost thoughts and aspirations, but to interpret the lessons of his own life through the philosophy of negro history and to be true to the moral and spiritual ideals of his race and his ancestors, be they what they may.

Very truly yours,

F. L. Hoffman,
Statistician.