During these years slavery was becoming onerous and undesirable in certain parts of the West Indies and humanitarian forces were operating, at least, to ameliorate the condition of the slaves as a preparation for gradual emancipation. Steps were, therefore, taken to do the same in the Danish West Indies but seemingly without permanent results. There still remained evidences of oppression and cruelty and as an observer saw the situation the low physical, intellectual, and moral condition of the slaves, as compared with that of the liberated Negroes of the British islands, was obvious and unquestionable.[380] Some time in the forties, however, a commission was appointed at Copenhagen to inquire into the state of the islands with a view to emancipation. Moreover, there were constructed "seven large buildings in different parts of the island to serve as chapels and schools for the religious and literary instruction of the Negro population." Some of the planters too were making "laudable exertions for the education of their slaves in reading and in a knowledge of the Holy Scriptures."[381] At the head of this system of schools was one McFarlane, an intelligent and efficient man of color, who was successfully disseminating information from plantation to plantation.[382] The condition of the Negroes was thereby improved, but this increasing knowledge instead of making them grateful to their benefactors led them to appreciate freedom and to realize their power.

In 1848, therefore, came an upheaval long to be remembered. This happened in St. Croix during the administration of Major General P. von Scholten, a friend of the Negroes. King Christian VIII was induced in the year 1847 to enact laws to emancipate the slaves in the Danish West Indies. It was ordered that from the 28th of July, 1847, all children born of slaves should be free and that at the end of twelve years slavery should cease altogether. These decrees caused little joy among the slaves. Discontent was generally shown. They were thereby made more anxious to have freedom and to have it immediately. They, therefore, plotted an insurrection which broke out in Frederiksted and extended to the eastern part of the island.[383] It seemed that the country Negroes were coming to town to plunder and destroy.

The details of this insurrection are interesting. On the evening of Sunday, July 2, 1848, the Negroes began rioting and the ringing of bells and blowing of horns aroused the island. At first they had confined themselves to noisy demonstration, but the planters, remembering the insurrection in St. John's more than 100 years before, were in a state of great alarm. There was in St. Croix one efficient company of fire-fighters called the Brand Corps which was composed entirely of free colored men. The Stadthauptmand was advised to call them out to put down the disorder, but he hesitated to place so much authority in their hands. One of the Brand officers, however, took a few of his men and assisted in maintaining peace. The white major of the Brand Corps nearly lost his life at the hands of a colored woman who attacked him with an ax. The blow, aimed at his neck, glanced off and his brave bearing saved him from a second attack. The rioting, looting of homes and stores, burning of bonfires and the like continued through several nights. The slaves were led by a young Negro whom they called Bourdeaux, and in whom they had great confidence. In the west end of the islands Martin King, another Negro, was in command or as the slaves styled it, "chief of the fleet." The free people of color had little or nothing to do with the outbreak. "It is but fair to say," says Chamberlain Von Scholten, "that it was owing to the activity and representations of the free colored people that more violence was not committed."[384]

"A considerable number of Negroes had assembled together in the Fort yard," continues he. "They cried and shouted, demanded their freedom, and called on the soldiers to fire upon them. This the commander of the fort had some difficulty in preventing. Many who were present begged him also not to do so, as the town would surely be burnt to ashes. Of this there could not be any doubt, as near by, behind a corner house which could not be commanded by the guns of the fort there were several Negro women gathered together with trash and dry cane leaves which, at the first shot from the fort, it was arranged they should light and throw into the doors and windows. The fire would thus have quickly spread through the town, as the houses were mostly deserted, and there was no one to check it."[385]

Governor-General von Scholten, the friend of the Negroes, arrived at the fort in Frederiksted on the morning of July 3 and upon his own authority proclaimed freedom to all slaves in the Danish West Indies Islands. As it took some time for this news to spread throughout the island the rioting continued. Finally the authorities called to their assistance General Bourdeaux and Martin King, who partly restored order. The rioters in the eastern part who refused to disperse were fired upon. A few were killed and many wounded. General von Scholten did not at first let the military commander fire on the rioters. The planters appealed to him for permission to take the field against the Negroes but he refused. Upon renewal of the request, however, the militant element was allowed to proceed on the condition that they should not fire on the rioters, unless the latter fired on them. Accordingly the cavalry ran over the estates and forced and overawed many Negroes into respecting the law on the north side of the island. On the south side in the meantime disorder was unusual, but energetic troops under Major V. Geillerup and Captain V. Castonier scoured the country, captured leaders of the riot and imprisoned them. In the meantime Governor Prim of Porto Rico had in response to an appeal for assistance despatched 600 Spanish troops and two mountain howitzers that assured peace and order.

The subsequent humiliation of General Bourdeaux is a blot on the character of the Danish government. After using his influence to save the lives of many of the planters who assured him of their good will, he was forcibly abducted from his station and made a prisoner. Major Gyllich, whose life General Bourdeaux saved, stood by him, sharing even his imprisonment a few days. He was finally sent aboard a vessel in the garb of a gentleman, provided with all the necessaries and comforts and then stripped of them as soon as the vessel was out of port and forced to toil as a member of the crew. He was taken to the Port of Spain, Trinidad, where he was told that if he returned to the Danish West Indies, he would be executed.[386] He was said to have been seen in Curaçao afterwards, whence he proceeded to the United States of America. Martin King escaped arrest until after the reign of martial law. He was imprisoned, however, for two years and in 1855 could do no better than serve his community as rat-catcher.

Peter Hansen the next governor undertook to settle these difficulties. He passed what is known as the "Labor Act," intended to meet the exigencies of the situation. This was a little better than slavery but it actually gave the Negroes a status ranging between serfdom and indentured service. They were still under rigid restrictions.[387] Thereafter an effort was made to prevent Negroes from assembling, especially at Christmas dances, which were considered dangerous to the peace of the colony. On one occasion in 1852 to put a stop to such a function a squad of militiamen were ordered out and it fired upon the participants in private dances in their homes, killing many innocent persons. This caused great alarm. The militia was ordered back to the barracks, an investigation was made but no one could tell exactly who gave the order for this cowardly act.

Things went on prosperously for years thereafter. It seemed ideal even under the Labor Act, which the Negroes learned to endure without complaint. In this ideal state of things it was thought advisable to reduce the militia. This was finally done, leaving the whole island outside of Christiansted defenseless. Forced labor, however, under the disguise of apprenticeship could not but be odious, especially so when the differences of blood and color tended to render irritating the very semblance of restraint, and exaggerate every difficulty of class and position. Hence, these injudicious artificial regulations, however seemingly well-intentioned, only gave rise to ill-feeling, mistrust and eventually resistance. The trouble was that the Negroes had grown in intelligence and had begun to appreciate the blessings of actual freedom and free labor. Seeing the trouble in the embryo, the government procrastinatingly made some amendments to the Labor Act. The Negroes, however, eventually defied the act, abandoned agriculture, and came to town to assert themselves.

In 1878 a large number of the country laborers got from some source the impression that the Labor Act was to cease to be operative on the first of October of that year.[388] This was the usual time for the shifting of laborers from one estate to another upon the expiration of their annual contracts and they usually assembled in towns to find new fields, many of them seeking, however, to secure employment in the town. Some planters having foresight, saw the need of larger military force to deal with these people, should they become discontented. The establishment of a rural constabulary was urged, but it was not provided. There were only 60 soldiers to maintain order. On the first of October there started an uproar in the street of Frederiksted near the home of Rev. J.C. DuBois, the British Vice-Consul, who upon inquiring of the mob the cause of the uproar, was informed that they had been ill-treated by the police, who had severely beaten one of their number, for which they had chased them into the fort. Rev. Mr. DuBois sought to appease the rioters, persuading them to leave town. They eventually consented, but upon being authoritatively and roughly ordered by the Policemaster and his assistants, brandishing their swords, the crowd became furious and attacked these officers with stones, driving them to the fort. Seeing that they intended to attack the fort, Rev. Mr. DuBois followed them, earnestly entreating them not to resort to such harsh measures to redress their grievances. The mob finally agreed to accept his advice, the Vice-Consul agreeing to hear from a representative delegation the following day exactly what their complaints were, and promising to assist them in righting their wrongs. Before leaving them, however, a few of their most intelligent men set forth what these grievances were. They were in short: low rate of estate wages in comparison with the larger amounts given those who labored in the Central Factory—10 cents against 30 cents; the annual contract which was so managed as to be virtually slavery; the frequent abuse of the power given the manager by law to impose fines for certain offences; and the difficulties thrown in the way of laborers leaving the island by the police in requiring them to exhibit what money they had when they wanted a passport. They then gave three cheers for the Vice-Consul and were about to depart when there suddenly appeared a woman running towards them to convey the information that the one of their number who had been arrested had died at the hospital. The mob then hastened to the hospital, threatened to kill the doctor, rushed in, knocked down the sick nurse and one of the patients and demanded to see the dead man. It was said that he was not seriously hurt. They then started for the fort and attacked it with stones and all sorts of missiles. The fire of the fort being too hot the mob had to withdraw, as several were wounded. The defenders, too, managed to send word to the President at Christiansted, asking for help. The mob, however, ceased to disturb those armed and sought to harass those who were defenseless, destroying homes, stores or whatever they found in their way. The rioters did not, however, destroy the property of such persons, for example, as Rev. Mr. DuBois who was known to be their friend. Goods were thrown into the street and burned. Men dared not utter a word when they saw their accumulations of a life time destroyed. The rioters later made another attack on the fort but could not carry it. When they contemplated making a third attack the much desired assistance had come in time to drive the mob away in all directions.

There had been much difficulty in reaching Christiansted and especially in informing the Governor. This official arrived the following afternoon and declared the town in a state of siege. New troops were put in the field, but it was not until the 3d of October that they succeeded in overtaking the first band of rioters, after several soldiers and other whites had been killed and one third of Frederiksted had been reduced to ashes. Some were captured and some shot. Others were later hunted down and bayoneted, the innocent suffering with the guilty. The militia was reenforced by other soldiers and French and British men-of-war arriving opportunely in port offered their assistance to the struggling government. Later the United States Plymouth appeared and assisted. Three hundred prisoners were finally captured, and twelve were condemned by a court martial and shot. On the 28th of October the court martial was discontinued and a commission of investigation charged with adjudging all cases arising from the riot was appointed. No other severe punishments, however, ensued. The fact is that the riot had destroyed the Labor Act and made the Negro actually free.