This is a dissertation awarded the Maitland Prize at Cambridge in 1915 for an essay on the thesis, Problems raised by the contact of the West with Africa and the East and the part that Christianity can play in their solution. The work shows scientific treatment. The facts used were obtained largely from the Government Blue Books, the Minutes of Evidence attached to Reports of the Committee of Inquiry into the Liquor Trade in Southern Nigeria together with the reports of the United Races Committee, the Journal of the Anglo-Indian Temperance Association, the British Quarterlies, the publications of the Society for the Suppression of the Opium Trade, and the reports of the Proceedings of the First Universal Race Congress.
The writer traces the development of contact with the natives by means of trade which, supplying them with what they want rather than with what they need, often demoralizes them. Then along with the problem of trade comes that of labor, giving rise to labor contracts or forced labor, and this with another problem of preventing the native population from too far exceeding that of the whites. Then comes the consideration of the liquor question, the opium trade, education and self-government, and inter-racial marriage, with the merits and demerits of the methods of those who have attacked these problems. Caution is given in the assertion that Christianity must be the life-principle. "Imperialism," says the author, "is a matter of religion." The extension of the empire, therefore, is an extension of religion. The success of an imperial policy then depends upon the degree of attention paid religion, which lies deeper than statesmanship, deeper than civilization, which is, indeed, the inspiration of both. Administrators, therefore, must not neglect Christianity, as they are only imperialists so long as they remember that they are in spite of themselves religious men. "Translated into practical terms," says he, "the theory means that if the black and white races are unequal in intelligence and social capacity they are equal on the basis of common Christianity. The old doctrine of the 'solidarity of humanity' needs to be revived and to be applied over a wider area. The Empire can only be extended securely by the extension of its religion, but that means that settler, trader and administrator must realize in the black man a capacity to receive Christianity." The Church, too, must cease to regard the propagation of the gospel as its own task and missionaries must no longer retard the extension of the empire by carrying on their work as members of an independent organization.
Taking up inter-racial marriage, the author raises many questions. He does not seem to fear race fusion, as there is evidence "to prove that the crossing of the different races does produce definite physical and mental results in succeeding generations." He contends that the white man's objection to connection with women of colored races and to the children who spring from those unions has no scientific justification. The exclusive attitude of the white man is accounted for by the difference in degree of civilization, the so-called superiority of the white race. Although he does not show how science has uprooted the idea of racial superiority, the author does raise the question as to whether the integrity of the dominant races has been maintained. As evidence of this he cites the facts that the Pelasgii of Greece were, according to Professor Sturgis, of African origin, that Sir Harry Johnston traced Negro blood across India and the Malay States to Polynesia, that a negroid race penetrated Italy and France, according to recent discoveries, leaving traces at the present day in the physiognomy of the people of Southern Italy, Sicily, Sardinia, and Western France, and even in parts of the United Kingdom of Great Britain and Ireland, and that even to-day there are some examples of Keltiberian peoples of western Scotland and western Wales and southern and western Ireland of distinctly negroid type.
W. R. Ward.
Notes
The following letter was addressed to the New Orleans Daily States by Mr. W. O. Hart:
Louisiana Governors.
New Orleans, La., April 19, 1917.
Editor Daily States
Dear Sir:—Recently your paper published a very interesting account of many governors of Louisiana at one time being in the Cosmopolitan Hotel, but in giving the names of the ex-governors you omitted three, William P. Kellogg, P. B. S. Pinchback and General Joseph R. Brooke.
Kellogg while never elected was inaugurated in January, 1873, and served a full term of four years, having been upheld in office by President Grant.
Pinchback, who was elected President of the Senate when Oscar J. Dunn, elected lieutenant governor, died, in 1868, became acting governor on December 10, 1872, when Governor H. C. Warmoth was impeached and served until the inauguration of Kellogg, January 13, 1873.
There are now on the statute books ten laws passed at this extra session and which bear the approval of Pinchback; they will be found bound with the Acts of 1873, pages 37 to 50.
Pinchback's title as acting governor was upheld by the Supreme Court of Louisiana, in the case of Morgan vs. Kennard, decided in March, 1873, and reported in the 25th An. Reports, page 238, which was a contest over the office of Justice of the Supreme Court between John Kennard, appointed by Warmoth, and P. H. Morgan, appointed by Pinchback, and the judgment was affirmed by the Supreme Court of the United States in the case of Kennard vs. Morgan, reported in 92d U. S. 480. The opinion was rendered by Chief Justice Ludeling and concurred in by Justices Taliaferro and Howell, and Justice Wyly dissented. The case was tried in the Superior District Court before Judge Jacob Hawkins who decided in favor of Morgan and this judgment was affirmed by the Supreme Court.
Judge Kennard was appointed to the Court on December 3, 1872, vice W. W. Howe resigned; Morgan was appointed on January 4, 1873, and at the end of the litigation took his seat as a member of the Court on February 1st, serving until the Manning Court went into office on January 9, 1877.
After the eventful fourteenth of September, 1874, when General Emory took charge, he appointed Colonel (now Brigadier General retired) Joseph R. Brooke, military governor of Louisiana, but he only served one day, because President Grant disapproved of the appointment and ordered General Emory to reinstate Governor Kellogg.
W. O. Hart.