Philadelphia, Seventh Month, 16th, 1781.
"My Friend Abbé Raynal,
"From the idea which I conceived of the justice, and generosity of thy sentiments, I took the liberty of writing to thee about seven or eight months past under cover of my friend Benjamin Franklin, and likewise by J—— B——, who we are afraid was lost on his passage. Having received no answer by several vessels, nor knowing whether my letters reached thee, or whether thine miscarried, and a good opportunity offering by my friend Dr. Griffitts, I now seize it to send thee two copies of a small extract of origin and principles of my brethern the Quakers, whom I observe in such of thy writings as have come to our hands, thou didst not think unworthy of thy attention. I have nothing to add to what I have already wrote thee, but I shall repeat my wish of saluting thee affectionately on the principles of reason and humanity, which constitutes that grand circle of love and charity, unconfined by our parentage or country, but which affectionately embraces the whole creation, earnestly desiring to the utmost of my abilities to promote the happiness of all men, even of my enemies themselves, could I have any. I beseech God to give thee strength that thou mayest continue to hold up to mankind, thy brethren, principles tending to replenish their hearts with goodness, friendship and charity towards each other, that thus thou mayest, to the utmost of thy power, render men reasonable, useful, and consequently happy; and more especially that thou mayest combat that false principle of honour, or rather of intolerable pride and folly, which so strongly prevails in our nation, where the most indolent, and the least useful, fancy themselves, and are reputed the most noble. Let us endeavour to make them sensible that men are noble, but in exact proportion with their being rational. The happiness which is to be found in virtue alone, is sought for by men through the titles acquired by their fathers for their activity in those wars which have desolated the world, or in the wealth accumulated by their ancestors; both means generally unjust and oppressive, and consequently rather sources of shame and humiliation. For as the Chinese philosopher well observes, 'there is scarcely one rich man out of an hundred, who was not himself an oppressor, or the son of an oppressor.'
"Let us display to princes and rulers of nations, the example of Numa Pompilius, who, by a conduct opposite to that of Romulus, his predecessor, and most of his successors, rendered the Romans, during his long reign, so respectable and happy. Above all, my dear friend, let us represent to our compatriots the abominable iniquity of the Guinea trade. Let us put to the blush the pretended disciples of the benign Saviour of the World, for the encouragement given to the unhappy Africans in invading the liberty of their own brethren. Let us rise, and rise with energy against the corruption introduced into the principles and manners of the masters and owners of slaves, by a conduct so contrary to humanity, reason, and religion. Let us be still more vehement in representing its baneful influence on the principles and manners of their wretched offspring, necessarily educated in idleness, pride, and all the vices to which human nature is liable.
"How desirable is it that Lewis the Sixteenth, whose virtues, and good disposition have been so nobly praised, would set an example to the other potentates of Europe, by forbidding his subjects to be concerned in a traffic so evil in itself, and so corrupting in its consequences; and that he would also issue out ordinances in favour of the negroes, who are now slaves in his dominions. Alas! should christianity, that law of love and charity, work its proper effect on the hearts of its pretended disciples, we should see numbers of christians traverse Africa, and both the Indies, not to pollute themselves with slavery and slaughter, nor to accumulate wealth, the supreme wish of the present nominal christians, but that divine love would impel them to visit remote regions in order to make the inhabitants acquainted with the corruption of the human heart, and invite them to seek for the influence of that grace proposed by the gospel, by which they may obtain salvation. I am under the necessity of concluding hastily, requesting thou wouldst excuse faults, which time does not allow me to correct, and to write to me by various opportunities, the vessels bound to those parts often missing their destination.
"I am affectionately thy friend,
Anthony Benezet."
To this energetic and impassioned epistle, the abbé made the following answer.
Bruxelles, December 26, 1781.