"Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free.
They touch our country and their shackles fall."
[4] I use the spelling in Lofft; the State Trials and Lord Campbell have "Somersett" and "Steuart."
[5] See, e. g., Vinogradoff, Villeinage in England, passim; Hallam's Middle Ages (ed. 1827), Vol. 3, p. 256; Pollock & Maitland, History of English Law, Vol. 1, pp. 395 sqq. Holdsworth's History of English Law, Vol. 2, pp. 33, 63, 131; Vol. 3, pp. 167, 377-393.
[6] See Pollock & Maitland's History Eng. Law, Vol. 1, pp. 1-13, 395, 415; Holdworth's Hist. Eng. Law, Vol. 2, pp. 17, 27, 30-33, 131, 160, 216.
[7] "So spake the fiend and with necessity,
The tyrant's plea, excused his devilish deeds."
Paradise Lost, Bk. 4, ll. 393, 394.
Milton a true lover of freedom well knew the peril of an argument based upon supposed necessity. Necessity is generally but another name for greed or worse.
[8] E. g., the Statute of (1732) 5 Geo. II, C. 7, enacted, sec. 4, "that from and after the said 29th. September, 1732, the Houses, Lands, Negroes and other Hereditaments and real Estates situate or being within any of the said (British) Plantations (in America) shall be liable" to be sold under execution. Note that the Negroes are "Hereditaments and Real Estate."
[9] The name Pani or Panis, Anglicized into Pawnee, was used generally in Canada as synonymous with "Indian Slave" because these slaves were usually taken from the Pawnee tribe. Those who would further pursue this matter will find material in the Wisconsin Historical Collections, Vol. XVIII, p. 103 (note); Lafontaine, L'Esclavage in Canada cited in the above; Michigan Pioneer and Historical Collections, Vol. XXVII, p. 613 (n); Vol. XXX, pp. 402, 596. Vol. XXXV, p. 548; Vol. XXXVII, p. 541. From Vol. XXX, p. 546, we learn that Dr. Anthon, father of Prof. Anthon of Classical Text-book fame, had a "Panie Wench" who when the family had the smallpox "had them very severe" along with Dr. Anthon's little girl and his "aeltest boy" "whoever they got all safe over it and are not disfigured."
Dr. Kingsford in his History of Canada, Vol. V, p. 30 (n), cites from the Documents of the Montreal Historical Society, Vol. I, p. 5, an "ordonnance au sujet des Nègres et des sauvages appelés panis, du 15 avril 1709" by "Jacques Raudot, Intendant." "Nous sous le bon plaisir de Sa Majesté ordonnons, que tous les Panis et Nègres qui ont été achetés et qui le seront dans la suite, appartiendront en pleine proprieté a ceux qui les ont achetés comme étant leurs esclaves." "We with the consent of His Majesty enact that all the Panis and Negroes who heretofore have been or who hereafter shall be bought shall be the absolute property as their slaves of those who bought them." This ordinance is quoted (Mich. Hist. Coll., XII, p. 511), and its language ascribed to a (nonexistent) "wise and humane statute of Upper Canada of May 31, 1798"—a curious mistake, perhaps in copying or printing.
There does not seem to have been any distinction in status or rights or anything but race between the Panis and the other slaves. I do not know of an account of the numbers of slaves in Canada at the time; in Detroit, March 31, 1779, there were 60 male and 78 female slaves in a population of about 2,550 (Mich. Hist. Coll., X, p. 326); Nov. 1, 1780, 79 male and 96 female slaves in a somewhat smaller population (Mich. Hist. Coll., XIII, p. 53); in 1778, 127 in a population of 2,144 (Mich. Hist. Coll., IX, p. 469); 85 in 1773, 179 in 1782 (Mich. Hist. Coll., VII, p. 524); 78 male and 101 female (Mich. Hist. Coll., XIII, p. 54). The Ordinance of Congress July 13, 1787, forbidding slavery "northwest of the Ohio River" (passed with but one dissenting voice, that of a Delegate from New York) was quite disregarded in Detroit (Mich. Hist. Coll., I, 415); and indeed Detroit and the neighboring country remained British (de facto) until August, 1796, and part of Upper Canada from 1791 till that date.