The recent decision of the Canadian government not to allow deportation to proceed in the case of Matthew Bullock, a Negro whose return was asked by the State of North Carolina, has served to recall to public attention in Canada certain cases occurring during the period of slavery in the United States when the Canadian courts were asked to order the return of fugitives. The most famous of these was the Anderson case tried before the Canadian courts at Toronto, in 1860, interest in which stirred the British provinces from end to end.
The Bullock case, recently decided, has some points of similarity to the Anderson case, though the circumstances vary greatly. Bullock was charged with participation in race riots in North Carolina in January 1921. He had made his way to Canada and succeeded in evading the immigration authorities in entering the country. It was admitted by the Canadian authorities that he was in the country illegally but in the final decision it was stated that, as he had conducted himself in an exemplary manner since entering, he would be allowed to remain. On behalf of the fugitive it was freely hinted that should he be returned to North Carolina he would risk being a victim of mob justice. While this plea doubtless influenced the Canadian immigration authorities, it could not, of course, be stated as their reason for allowing the man his freedom.
The Anderson case of 1860, to which so much newspaper reference was made during the progress of the Bullock case, came just on the eve of the American Civil War. In some respects it looked to be one of the last efforts of the slave-owners to secure complete enforcement of the Fugitive Slave Law of 1850. That measure, so detested by the North, became a dead letter in many sections by the force of public opinion but was also weakened by the fact that the fugitive in the North could soon cross into Canada, if threatened by any sudden enforcement of the law. An arrest under the Fugitive Slave Law in any northern city was usually followed by a swift trek into Canada of other Negroes who feared that they might be the next victims. But what if there could be found some means of using British law to secure the return of fugitives from Canada? This appears to have been in the minds of those who tried to get Anderson out of Canada in 1860. It is difficult to account, otherwise, for the strenuous efforts that were made to secure his extradition. That the Missouri slaveholders felt they were performing something in the nature of a public service by fighting this case in the Canadian courts, is evidenced by their request that the State should reimburse them for their outlay.[1]
John Anderson appears to have arrived in Canada in November 1853, crossing over the Detroit River to Windsor where he stayed with Mrs. Bibb, mother of Henry Bibb, who was attempting to organize a refugee settlement not far from that frontier point. Mrs. Laura S. Haviland, a philanthropic Michigan woman who was doing missionary and educational work among the fugitives, met him soon after his arrival and learned his story. She says that he came to her asking that she write a letter for him. This letter revealed the tragedy in which he had recently figured and that had caused him to flee to Canada. She had noted the sadness in his face which indicated the stress through which he had passed. He told her that to satisfy a debt he had been sold by his master, Seneca Diggs, and was to be separated from his wife and four children. Husband and wife pleaded not to be separated but the reply was that the buyer desired only the man. Later, however, the master indicated that some other arrangement might be arrived at but the man was suspicious and armed himself with a dirk. His suspicions were further aroused when he was told to come to the woods where some trees were to be chopped and when he noticed that the master had a stout rope under his coat. The slave kept at a distance from the master until the latter finally frankly admitted his purpose. The slave declared that he would never be taken but at this point another man appeared and Anderson began to run. The slavers followed him for seven miles and finally had him cornered. Anderson flourished his knife and threatened to kill the first man who laid hands upon him. All stood back but Diggs who, with a knife in his hand, rushed at the slave. In the melee the master was stabbed and the slave escaped into the woods. That night he saw his wife and family for the last time. The woman informed him that he had killed his master and that if he were caught he could expect to be burned alive or chopped to pieces. She urged him to flee to Canada, and if he arrived there safely, he was to write to her father who was free. This is the story as he told it to Mrs. Haviland and it was the letter to his father-in-law that he wished her to write.
Mrs. Haviland shrewdly suspected that a letter from Canada addressed to a Negro related to Anderson would not likely reach its destination and would also give a clue to the fugitive's whereabouts. Accordingly she dated the letter from Adrian, Michigan, and asked that the reply be sent there. The answer, which came shortly after, said that Anderson's wife and four children were being brought to him. Mrs. Haviland replied to this letter but warned Anderson not to cross the Detroit River as she suspected a plot. In her message she asked the party to come to Adrian, Michigan, and inquire for Mrs. Laura Haviland, a widow, from whom information could be had regarding Anderson. A few days later a white man called, very clearly a southerner, and informed her that Anderson's family was in Detroit staying in the home of a Negro minister named Williams. The visitor seemed exceedingly anxious to find out where Anderson was and Mrs. Haviland finally told him that the man was in Chatham and advised that his family should be sent there. At this the visitor's face reddened rather noticeably. Mrs. Haviland lost no time in sending a message to Anderson advising him to leave Chatham. He got out none too soon for within a few days white men were in Chatham inquiring for him. They were told that he had gone to Sault Ste. Marie and they followed the trail there but without success. Finally they disappeared after leaving with Detroit people power of attorney to arrest Anderson, if he could ever be decoyed over the river or should be found there.
Mrs. Haviland, in her memoirs, says that after this effort to capture Anderson as a murderer she wrote a letter to Lord Elgin, the Governor of the Canadas, setting forth the facts, and that she received this reply from him: "In case of a demand for William Anderson, he should require the case to be tried in their British courts; and if twelve freeholders should testify that he had been a man of integrity since his arrival in their dominion it should clear him."[2]
There is a rather curious similarity between the latter part of this statement and the recent decision from Ottawa in the Bullock case, namely, that as the latter had conducted himself well since entering the country he should not be deported.
About three years after the events mentioned above, which would be about 1856, Mrs. Haviland records a meeting with D. L. Ward, a New Orleans attorney, who said to her: "We are going to have Anderson by hook or by crook; we will have him by fair means or foul; the South is determined to have that man."
The whereabouts of Anderson between 1853 and 1859 is not on record. Probably he lived most of that time in southwestern Ontario where his own people were most numerous. It is stated that he had worked in Hamilton and Caledonia. In the fall of 1860 he was working near Brantford when it came to the ears of a magistrate at Brantford, Matthews by name, that at some time in the past this Negro had committed a crime and was a fugitive from the justice of his own State. Matthews had the Negro arrested and locked him up. It would appear that he had no evidence of any kind other than rumor. S. B. Freeman, who defended Anderson later, says that he went to the Brantford magistrate and made inquiries about the prisoner, being told that the fugitive was held pending the receipt of necessary evidence. According to Freeman's charges, which were made publicly in The Toronto Globe of December 11, 1860, Matthews communicated with private detectives in Detroit who passed the word on to friends of the deceased Diggs in Missouri and they promptly applied at Washington for extradition papers. The Hamilton Times charged that Matthews had subjected his prisoner to most rigorous prison life for two months, keeping him ironed, permitting no Negro friends to see him, not even admitting Rev. Walter Hawkins, the Negro preacher who afterwards became a bishop.[3] It required very much persuasion on the part of Freeman, and apparently some threats as well, to induce the Brantford magistrate to release his prisoner. When let out of jail Anderson went to Simcoe and was working there when again arrested, this time, it would appear, on a warrant sworn out by a Detroit man named Gunning. There are indications in the press reports of the time that the Brantford magistrate was much aggrieved at his prisoner getting into other hands and sought to have the case transferred to Brantford, being aided in this by the county Crown attorney.