Five courts are described and attention is called to the supremacy of British law. A short discussion of the native Africans appears, and the letter includes in the "Brief Account" an address "to my scattered brethren and fellow countrymen at Sierra Leone." It closes with these words:

Grace be unto you and peace be multiplied from God the Father, and from the Lord Jesus Christ, who hath begotten a lively hope in remembrance of you; and for which I desire ever to be humbled, world without end, amen.

Dearly beloved friends and fellowcountrymen,

I earnestly recommend to you the propriety of assembling yourselves together for the purpose of worshipping the Lord your God. God is a spirit and they who worship him acceptably must worship him in spirit and in truth; in so doing you will find a living hope which will be as an anchor to the soul and a support under afflictions. In this hope may Ethiopia stretch out her hand unto God. Come my African brethren and fellowcountrymen, let us walk together in the light of the Lord. That pure light which bringeth salvation into the world, hath appeared unto all men to profit withall. I would recommend unto all the saints, and elders and sober people of the colony, that you adopt the mode of meeting together once every month in order to consult with each other for your mutual good. But above all things let your meetings be owed of the Lord, for he hath told us that "Where two or three are gathered together in his name, there will he be in the midst of them." And I recommend that you keep a record of your proceedings at those meetings in order that they be left for the benefit of the young and rising generation. In these meetings let it be your care to promote all good and laudable institutions, and by so doing you will increase both your temporal and spiritual welfare. That the Prince of Peace may be your preserver, is the sincere desire of one who wishes well to all mankind.

The following advice, though detached from the foregoing address, appears to be intended to accompany it:

First. That sobriety and steadfastness, with all faithfulness, be recommended, that so professors may be good examples in all things; doing justly, loving mercy, and walking humbly.

Secondly. That early care be extended towards the youth whilst their minds are young and tender, that so they may be redeemed from the corruptions of the world—such as nature is prone to—not swearing, following bad company and drinking of spiritous liquors. That they may be kept out of idleness, and encouraged to be industrious, for this is good to cultivate the mind, and may you be good examples therein yourselves.

Thirdly. May servants be encouraged to discharge their duties with faithfulness; may they be brought up to industry; may their minds be cultivated for the reception of the good seed, which is promised to all that will seek after it. I want that we should be faithful in all things, that so we may become a people, giving satisfaction to those, who have borne the heat and burden of the day, in liberating us from a state of slavery. I must leave you in the hands of Him who is able to preserve you through all time, and to crown you with that blessing that is prepared for all those who are faithful unto death.

In closing he cites, with approbation, the advice contained in an address to free people of color given in 1796 at Philadelphia before the general convention of abolition societies. They are advised to attend to religion, to get an elementary education, teach their children useful trades, use no spiritous liquors, avoid frolicking and idleness, have marriage legally performed, lay up their earnings, and to be honest and to behave themselves.

An object always dear to Cuffe was the abolition of the slave trade. He thought a commercial intercourse would be conducive to its suppression. For trade in human beings he would offer trade in the legitimate articles of commerce. If such an intercourse could be kept open with cargoes coming and going between Sierra Leone and England and Sierra Leone and America, then "some good sober steady characters may find their way to that country." This would be a laudable method for civilizing Africa, he thought, because the establishment of colonists who would engage in productive enterprises would soon leaven the lump of African idleness and ignorance, and Christians engaged in legitimate business pursuits would inoculate a large area of the African continent.

In order to foster this plan, Cuffe formed while in Sierra Leone in 1812, "The Friendly Society." John Kizell was elected president and monthly meetings were held. It began a business correspondence with the African Institution in London. William Allen ever responsive to Cuffe's "earnest breathings" sent a consignment of goods worth 70 pounds with permission to return the amount in rice, Indian corn, etc. He offered to be their agent in London, and he engaged the services of W. and R. Rathbone of Liverpool in their behalf.

Since the African Institution was not to "engage in commercial speculation" some measure had further to be devised in England to help the Friendly Society dispose of its produce advantageously and promote industry among its members. Therefore, "A Society for the Purpose of Encouraging the Black Settlers at Sierra Leone, and the Natives of Africa generally, in the cultivation of their Soil, by the sale of their Produce" was formed. Some progress was noted for, after four years Cuffe wrote that the Friendly Society was worth 1200 pounds.[33]

Similar movements were going on in America. William Roth of New Bedford on October 10, 1812, wrote William Allen: "Paul Cuffe still continues his concern for his African plan, and has recently petitioned Congress for liberty to send his vessel to Sierra Leone, provided liberty can be obtained from your side. His character stands conspicuously approved as far as it is known, his kind concern for the civilization of Africa, and his devotion of time and money to that object, have greatly strengthened the impression of his real worth and merit; and from some intentions from the President I am led to believe his application will succeed."[34]