He exhorted the Friendly Society as a whole to "stand fast, grow strong, be respectable, and be active to suppress the slave trade." To its secretary, James Wise, he gave this special message:

"As thou art one of the main spokes in the great wheel in which the Friendly Society are upheld I earnestly instruct thee to stand firm for her support for if she falls and comes to naught, it will be a deadly blow to Africa. I am a well wisher to her prosperity and could I be the means of her firm establishment I think I should consent to be made use of in any way which might be for her advancement. I instruct thee to endeavor that she, the Friendly Society, may not give up her commercial pursuits, for that is the greatest outlet to her national advancement.—I forsee this to be the means of improving both your country and nation."[47]

The African Institutions at Philadelphia and New York were as dear to his heart as the Friendly Society. He kept in close touch with both of them. "I wish these institutions," he said, "to be brought as much under action as possible; by these means the colored people of these large cities would be more awakened than from an individual, and a stranger, and thereby prevailed upon for their own good."[48]

The secretary of the New York African Institution was Peter Williams, Jr., a rector of the St. Phillip's Episcopal Church. Cuffe constantly spurred him on to greater activity in the organization. He should write Governor McCarthy of Sierra Leone expressing interest in Cuffe's mission; he should cooperate with the Abolition Society in New York in its efforts to secure information leading to the capture of slave traders; he should open up a correspondence with the Friendly Society.

Cuffe counted on the help of the Institution to break up the slave trade. He expressed to Samuel C. Aiken, of Andover, the view that general manumission could never occur until this trade was really stopped. He reported that in 1815 two hundred sail cleared from Savannah for this traffic. Six vessels had been brought in by the forces in Sierra Leone. If the road could be kept open between Africa and America, it would help the authorities in Sierra Leone. "I believe," he continued, "if there could be mercantile correspondence opened between the African race in America and Africa it would have good tendency to keep open this communication and acquaint them with each other. It would employ their children; and if religious characters wished to visit that country they would obtain a passage."[49] William Allen had asked him again to come to England to help keep communication open between London and Sierra Leone. In harmony with the invitation Rathbone Hodgson Company of Liverpool wrote, "It will give us much pleasure to learn that you are embarking for England."

James Forten seems to have been the leading spirit in the African Institution at Philadelphia. It was no less eager than the sister one in New York to diffuse knowledge about Africa, to help civilize its inhabitants, and to help substitute a beneficial commerce for the slave trade. The Institution had among the members an African Prince, a grandson of King Lurker, who reigned about fifty leagues south of Sierra Leone. He was about eight years old and had been secured by the local Abolition Society in order to educate him. James Forten hoped that his return to Africa would serve to open up a correspondence between King Lurker and the Friendly Society which would be very advantageous to the Sierra Leone colony. Forten reported the Institution greatly concerned over the will of Samuel Gist because there was no asylum for the blacks whom he desired to free and whom he finally colonized in Brown County, Ohio.

Neither organization, however, was lively enough to please Cuffe. He feared that their inactivity might cause the mission in Africa to fail. Rather than see the seed planted in Africa perish, he wrote William Allen that he would bestow some further labor; he would come to England if necessary and be used there.

Cuffe had another important purpose in connection with colonization. From the time that he built a schoolhouse at Westport to his death he was interested in the cause of education both in Africa and in America. He said: "I am one of those who rejoice to see good institutions established for the instruction and reformation of our fellow creatures.... I approve of the plan for educating young men of color. I think such characters would be useful in Africa." Teachers were sought out for schools in Sierra Leone and passage for them on the Traveller was always ready. He contributed to teachers' salaries and was interested in putting children in private boarding schools. Prospect for establishing a school for blacks in Charleston, South Carolina, was laid before Cuffe by Samuel R. Fisher of Philadelphia. The information was a solicitation for advice and financial help.

Naturally, as soon as he returned from Sierra Leone, his correspondence increased. He received many inquiries about that country and to all he gave kind and considerate reply. Dr. Jedekiah Morse of Boston wants to know what offices are held by men of color. There are sheriffs, constables, clerks of court, and jurors; and there is a colored printer. But "Africa calls for men of character to fill stations in the Legislature."