How much he did for the cause he espoused through the years following cannot be computed, as he went in and out among the people, many of them Presbyterians from Scotland and Ireland, bringing the faith of their fathers with them, but in this new colony, in an environment opposed to religious feeling, they drifted into many sins and habits that fared well to spoil their early impressions of piety.
It is worthy of note that all this time he supported himself by business pursuits; realizing the responsibility of the growing work, he executed a power of attorney to his wife May 30th, 1704, reciting that he was about to depart for Europe, which he did, arriving in London that summer, he then appealed to the nonconformists ministers for men and funds to sustain them. The London ministers responded by agreeing to furnish support for two missionaries, for two years, and Makemie at once secured two young men, John Hampton, a fellow countryman, and George McNish, a Scotchman (?).
It was while he sojourned in London that he published his “Plain and Friendly Persuasive to the Inhabitants of Virginia and Maryland for promoting Towns and Cohabitations, by a well wisher to both Governments,” returning in 1705 with the foregoing young men. We find that there were five church edifices and as many organized Presbyterian congregations in Somerset County as a result of his previous labor.
In 1706 he had the new church building at Rehoboth erected on his own land. Indeed this was an eventful year for the Presbyterian Church, as on March 22d the first Classical Assembly organized under the name “Presbytery,” presumably in the building of the First Presbyterian Church erected 1705 at Market and Banks Streets, Philadelphia.
Makemie seems to have been elected the first Moderator, as his name is the first to appear on the oldest records extant. This body was composed of three pastors and four missionaries, and was a happy union of men from different parts of the British possessions—Makemie and Hampton from Ireland, McNish from Scotland (?), Andrews, Wilson, Taylor and Davis from New England. A marked absentee was Josias Makie, the Irish pastor at Elizabeth River.
It claimed no authority, but it was a broad, generous, tolerant spirit which effected this union, and it seems to have taken the Presbytery of Dublin as a model. The record of this first meeting is lost, but, according to Briggs, “American Presbyterianism,” after the adjournment of the Presbytery in October, Francis Makemie took John Hampton with him and set out on a journey to Boston, on arrival in New York he was invited by the Dutch minister, Rev. Gualtherus du Bois to preach in the Reformed Church, but Lord Cornbury forbade the service. The preacher, not insisting on the use of the church, held service and preached in the house of William Jackson “with open doors.”
HONORABLE EDWARD E. McCALL.
Justice of the Supreme Court of New York.
A Life Member of the Society.
Hampton preaching also on the same Sunday, January 20th, 1707, at Newtown, L. I. So bold a defiance aroused the wrath of the Governor, who, on the 24th of the month issued a warrant for the arrest of both men, “who have taken upon them to preach in a private house without having obtained any license for so doing, as they have gone into Long Island with intent there to spread their pernicious doctrines and principles to the disturbance of the church by law, established and of the government of this province.” The warrant was executed and the culprits were brought for examination before the Governor when Makemie defended his liberty on the toleration act of England—this act Cornbury declared to be without any force in his government, and required the prisoners to give bonds for good behaviour and to promise not to preach in New York or New Jersey. Makemie was willing to give bonds, but refused the promise, and both men were put in jail, where they remained six weeks and four days, during the absence of Chief Justice Momperson. On the return of the Judge they were brought before him on a writ of “habeas corpus.” Hampton was discharged without trial as a “man of less interest,” while Makemie was liberated under bonds to appear for trial at the next session of the court, the Grand Jury having found a true bill against him, “that he did take upon himself to preach in a conventicle and meeting not permitted or allowed by law, under color or excuse of religion in other manner than according to our Liturgy and practice of the Church of England.”
On his release he immediately returned to Philadelphia with Hampton for the meeting of Presbytery March 22d, 1707. From thence he writes to Benjamin Colman of Boston: “Since our imprisonment we have commenced a correspondence with our Reverend Breth of the ministry at Boston, which we hope according to our intention has been communicated to you all, whose sympathizing concurrence I cannot doubt of, in an expensive struggle for asserting our liberty against the powerful invasion of Lord Cornbury, which is not yet over.